Obscurantism in the context of "Johann Reuchlin"

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⭐ Core Definition: Obscurantism

In philosophy, obscurantism or obscurationism is the anti-intellectual practice of deliberately presenting information in an abstruse and imprecise manner that limits further inquiry and understanding of a subject. Obscurantism has been defined as opposition to the dissemination of knowledge and as writing characterized by deliberate vagueness.

In the 18th century, Enlightenment philosophers applied the term obscurantist to any enemy of intellectual enlightenment and the liberal diffusion of knowledge. In the 19th century, in distinguishing the varieties of obscurantism found in metaphysics and theology, from the "more subtle" obscurantism of the critical philosophy of Immanuel Kant and of modern philosophical skepticism, Friedrich Nietzsche said that: "The essential element in the black art of obscurantism is not that it wants to darken individual understanding, but that it wants to blacken our picture of the world, and darken our idea of existence."

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Obscurantism in the context of Corpus Aristotelicum

The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity.

According to a distinction that originates with Aristotle himself, his writings are divisible into two groups: the "exoteric" and the "esoteric". Most scholars have understood this as a distinction between works Aristotle intended for the public (exoteric), and the more technical works intended for use within the Lyceum (esoteric). Modern scholars commonly assume these latter to be Aristotle's own (unpolished) lecture notes (or in some cases possible notes by his students). However, one classic scholar offers an alternative interpretation. The 5th century neoplatonist Ammonius Hermiae writes that Aristotle's writing style is deliberately obscurantist so that "good people may for that reason stretch their mind even more, whereas empty minds that are lost through carelessness will be put to flight by the obscurity when they encounter sentences like these".

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Obscurantism in the context of Enlightenment philosophy

Enlightenment philosophy was the philosophy produced during the Age of Enlightenment (late 17th and 18th centuries), originating in France, then western Europe and spreading throughout the rest of Europe. The Enlightenment philosophers included (among others) Baruch Spinoza, David Hume, John Locke, Edward Gibbon, Voltaire, Jean-Jacques Rousseau, Denis Diderot, Pierre Bayle, and Isaac Newton. Enlightenment philosophy was influenced by the Scientific Revolution in southern Europe, arising directly from the Italian Renaissance with people like Galileo Galilei.

Enlightenment philosophers saw themselves as a progressive élite, and battled against religious persecution and political persecution, fighting against what they saw as the irrationality, arbitrariness, obscurantism and superstition of the previous centuries. They redefined the study of knowledge to fit the ethics and aesthetics of their time. Their works had great influence at the end of the 18th century, in the American Declaration of Independence and the French Revolution.

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Obscurantism in the context of Illuminati

The Illuminati (/əˌlmɪˈnɑːti/; plural of Latin illuminatus, 'enlightened') is a name given to several groups, both real and fictitious. Historically, the name usually refers to the Bavarian Illuminati, an Enlightenment-era secret society founded on 1 May 1776 in the Electorate of Bavaria. The society's stated goals were to oppose superstition, obscurantism, religious influence over public life, and abuses of state power by monarchs. "The order of the day", they wrote in their general statutes, "is to put an end to the machinations of the purveyors of injustice, to control them without dominating them."

The Illuminati—along with Freemasonry and other secret societies—were outlawed through edict by Charles Theodore, Elector of Bavaria, with the encouragement of the Catholic Church, in 1784, 1785, 1787 and 1790. During subsequent years, the group was generally vilified by conservative and religious critics, who claimed that the Illuminati continued underground and were responsible for the French Revolution. It attracted literary men such as Johann Wolfgang von Goethe and Johann Gottfried Herder and the reigning Duke of Gotha and of Weimar.

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