Islamic prophet in the context of "Elisha in Islam"

The terms Islamic world and Muslim world commonly refer to the Islamic community, which is also known as the Ummah. This consists of all those who adhere to the religious beliefs, politics, and laws of Islam or to societies in which Islam is practiced. In a modern geopolitical sense, these terms refer to countries in which Islam is widespread, although there are no agreed criteria for inclusion. The term Muslim-majority countries is an alternative often used for the latter sense.

The history of the Muslim world spans about 1,400 years and includes a variety of socio-political developments, as well as advances in the arts, science, medicine, philosophy, law, economics and technology during the Islamic Golden Age. Muslims look for guidance to the Quran and believe in the prophetic mission of the Islamic prophet Muhammad, but disagreements on other matters have led to the appearance of different religious schools of thought and sects within Islam. The Islamic conquests, which culminated in the Caliphate being established across three continents (Asia, Africa, and Europe), enriched the Muslim world, achieving the economic preconditions for the emergence of this institution owing to the emphasis attached to Islamic teachings. In the modern era, most of the Muslim world came under European colonial domination. The nation states that emerged in the post-colonial era have adopted a variety of political and economic models, and they have been affected by secular as well as religious trends.

Muslims (Arabic: المسلمون, romanized: al-Muslimūn, lit. 'submitters [to God]') are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abraham (or Allah) as it was revealed to Muhammad, the last Islamic prophet. Alongside the Quran, Muslims also believe in previous revelations, such as the Tawrat (Torah), the Zabur (Psalms), and the Injeel (Gospel). These earlier revelations are associated with Judaism and Christianity, which are regarded by Muslims as earlier versions of Islam. The majority of Muslims also follow the teachings and practices attributed to Muhammad (sunnah) as recorded in traditional accounts (hadith).

With an estimated population of almost 2 billion followers, Muslims comprise around 26% of the world's total population. In descending order, the percentage of people who identify as Muslims on each continental landmass stands at: 45% of Africa, 25% of Asia and Oceania collectively, 6% of Europe, and 1% of the Americas. Additionally, in subdivided geographical regions, the figure stands at: 91% of the Middle East–North Africa, 90% of Central Asia, 65% of the Caucasus, 42% of Southeast Asia, 32% of South Asia, and 42% of sub-Saharan Africa.

Twelver Shi'ism (Arabic: اِثْنَا عَشَرِيَّة, romanized: Ithnā ʿAshariyya) is the largest branch of Shia Islam, comprising about 85% of all Shia Muslims. The term Twelver refers to its adherents' belief in the twelve successors, referred to as Twelve Imams, and their belief that the last Imam, Muhammad al-Mahdi, lives in occultation (ghayba) and will reappear as "the awaited Mahdi" (al-Mahdi al-muntazar) alongside Isa al-Masih (Jesus Christ), son of Bibi Mariam (The Virgin Mary), in order to restore justice and peace.

Twelver Shi'as believe that the Twelve Imams are divinely appointed as both spiritual and political successors to the Islamic prophet Muhammad, and that they possess special knowledge and authority to guide the Muslim community. According to Twelver theology, the Twelve Imams are exemplary human individuals who rule over the Muslim community (Ummah) with justice, and are able to preserve and interpret the Islamic law (Sharia) and the esoteric meaning of the Qur'an. The words and deeds (sunnah) of Muhammad and the Imams are a guide and model for the Muslim community to follow. As a result, Muhammad and the Imams must be free from error and sin, a doctrine known as Ismah (literally 'protection') or infallibility, and must be chosen by divine decree, or nass, through Muhammad.

Abd Allah ibn Abi Quhafa (Arabic: عَبْدُ اللهِ بْنُ أَبِي قُحَافَةَ, romanized: ʿAbd Allāh ibn ʾAbī Quḥāfa) (c. 573 – 23 August 634), better known by his kunya Abu Bakr, was a senior companion, the closest friend, and father-in-law of Muhammad, the Islamic prophet. He served as the first caliph of the Rashidun Caliphate, ruling from 632 until his death in 634. Abu Bakr was granted the honorific title al-Ṣiddīq (lit. the Veracious) by Muhammad, a designation that continues to be used by Sunni Muslims to this day.

Born to Abu Quhafa and Umm al-Khayr of the Banu Taym, Abu Bakr was among the earliest converts to Islam and propagated dawah to the Mushrikites. He was considered the first Muslim missionary, as several companions of Muhammad converted through Abu Bakr. He accompanied Muhammad on his migration to Medina and became one of his bodyguards. Abu Bakr participated in all of Muhammad's campaigns and served as the first amir al-hajj in 631. In the absence of Muhammad, Abu Bakr led the prayers.

Sunnah is the body of traditions and practices of the Islamic prophet Muhammad that constitute a model for Muslims to follow. For Muslims, the sunnah is what all the Muslims of Muhammad's time supposedly saw, followed, and passed on to the next generations. However, what constitutes the Sunnah, and its interpretation, depends significantly on the specific Islamic sect and school of thought. Sunnis rely on six major canonical hadith collections to document the Sunnah, known as Kutub al-Sittah. For Shias, the sunnah is generally documented in Kutub al-'Arba'a, which give preference to hadiths attributed to the Prophet's family (Ahl al-Bayt) and the Twelve Imams. For Ibadis, the sunnah is documented in the two hadith collections Jami Sahih and Tartib al-Musnad. Sufis hold that Muhammad transmitted his sunnah, including his spiritual values, "through a series of Sufi teachers".

According to classical Islamic theories, the sunnah is embodied in the hadith: verbally transmitted records of the teachings, actions, deeds, and sayings, attributed to Muhammad. Alongside the Qur'an, the Hadith contains the divine revelations (wahy) delivered through Muhammad that make up the primary sources of Islamic law, beliefs, and theology. The sunnah is classified into different types based on Muhammad's specific words (Sunnah Qawliyyah), his actions such as habits and practices (Sunnah Fiiliyyah), and silent approvals (Sunnah Taqririyyah). However, some Muslims, such as Ahl al-Kalam and the Mu'tazilites, have distinguished between the Sunnah and Hadith, accepting the Sunnah as an authoritative practice while being critical of the Hadith's reliability as a source for Islamic law. The Quranist stance on the Sunnah varies from outright rejection to an approach that considers external sources as secondary and dependent on the Qur'an for verification.

In Muslim tradition the Quran is the final revelation from God, Islam's divine text, believed to be delivered to the Islamic prophet Muhammad through the angel Jibril (Gabriel). Muhammad's revelations were said to have been recorded orally and in writing, through Muhammad and his followers up until his death in 632 CE. These revelations were then compiled by first caliph Abu Bakr and codified during the reign of the third caliph Uthman (r. 644–656 CE) so that the standard codex edition of the Quran or Muṣḥaf was completed around 650 CE, according to Muslim scholars. This has been critiqued by some western scholarship, suggesting the Quran was canonized at a later date, based on the dating of classical Islamic narratives, i.e. hadiths, which were written 150–200 years after the death of Muhammad, and partly because of the textual variations present in the Sana'a manuscript. Muslim scholars who oppose the views of the Western revisionist theories regarding the historical origins of the Quran have described their theses as "untenable".

More than 60 fragments including more than 2000 folios (4000 pages) are so far known as the textual witnesses (manuscripts) of the Qur'an before 800 CE (within 168 years after the death of Muhammad), according to Corpus Coranicum. However, in 2015, experts from the University of Birmingham discovered a single folio later called the Birmingham Quran manuscript, which is possibly the oldest manuscript of the Quran in the world. Radiocarbon analysis to determine the age of the manuscript revealed that this manuscript could be traced back to some time between 568 and 645 AD. Selected manuscripts from the first four centuries after the death of Muhammad (632–1032 CE) are listed below.

The experiences of Muslim women (Arabic: مسلمات Muslimāt, singular مسلمة Muslimah) vary widely between and within different societies due to culture and values that were often predating Islam's introduction to the respective regions of the world. At the same time, their adherence to Islam is a shared factor that affects their lives to a varying degree and gives them a common identity that may serve to bridge the wide cultural, social, and economic differences between Muslim women.

Among the influences which have played an important role in defining the social, legal, spiritual, and cosmological status of women in the course of Islamic history are the sacred scriptures of Islam: the Quran; the ḥadīth, which are traditions relating to the deeds and aphorisms attributed to the Islamic prophet Muhammad and his companions; ijmā', which is a scholarly consensus, expressed or tacit, on a question of law; qiyās, the principle by which the laws of the Quran and the sunnah or prophetic custom are applied to situations not explicitly covered by these two sources of legislation; and fatwā, non-binding published opinions or decisions regarding religious doctrine or points of law. In the Islamic understanding, children are not held responsible; gender roles, obligations or restrictions become clear when a person reaches the age of maturity.

Political aspects of the religion of Islam are derived from its religious scripture (the Quran holy book, ḥadīth literature of accounts of the sayings and living habits attributed to the Islamic prophet Muhammad, and sunnah), as well as elements of political movements and tendencies followed by Muslims or Islamic states throughout its history. Shortly after its founding, Islam's prophet Muhammad became a ruler of a state, and the intertwining of religion and state in Islam (and the idea that "politics is central" to Islam), is in contrast to the doctrine of rendering "unto Caesar what belongs to Caesar and to God what belongs to God", of Christianity, its related and neighboring religion.

Traditional political concepts in Islam which form an idealized model for Islamic rule, are based on the rule of Muhammad in Mecca (629–632 CE) and his elected or selected successors, known as rāshidūn ("rightly-guided") caliphs in Sunnī Islam, and the Imams in Shīʿa Islam. Concepts include obedience to the Islamic law (sharīʿa); the supremacy of unity, solidarity and community, over individual rights and diversity; the pledging of obedience by the ruled to rulers (al-Bayʿah), with a corresponding duty of rulers to rule justly and seek consultation (shūrā) before making decisions; and the ruled to rebuke unjust rulers. Classical Islamic political thought focuses on advice on how to govern well, rather than reflecting "on the nature of politics".