Allah in the context of "Muslim"

Hajj (/hɑːdʒ/; Arabic: حَجّ, romanized: Ḥajj; also spelled Hadj or Haj) is an annual Islamic pilgrimage to Mecca, Saudi Arabia, the holiest city for Muslims. Hajj is a mandatory religious duty for capable Muslims that must be carried out at least once in their lifetime by all adult Muslims who are physically and financially capable of undertaking the journey, and of supporting their family during their absence from home.

In Islamic terminology, Hajj is a pilgrimage made to the Kaaba, the "House of Allah", in the sacred city of Mecca in Saudi Arabia. It is one of the Five Pillars of Islam, alongside Shahadah (oath that one believes there is no god but Allah), salat (prayer), zakat (almsgiving), and sawm (fasting during Ramadan). The Hajj is an annual practice when Muslim brotherhood is on display and their solidarity with fellow Muslim people and submission to God (Allah) is fulfilled. The Hajj is taken by Muslims to cleanse their souls of all worldly sins, which connotes both the outward act of a journey after death and the inward act of good intentions. The rites of pilgrimage are performed over five to six days, extending from the 8th to the 12th or 13th of Dhu al-Hijjah, the last month of the Islamic calendar. Because the Islamic calendar is lunar and the Islamic year is about eleven-twelve days shorter than the Gregorian year, the Gregorian date of Hajj changes from year to year. In 2024 AD (1445 AH), Dhu al-Hijjah extended from 7 June to 6 July and in 2025 AD (1446 AH), Dhu al-Hijjah was from 28 May to 25 June. In 2026 AD (1447 AH), Dhu al-Hijjah will extend from 18 May to 15 June; and in 2027 AD (1448 AH), Dhu al-Hijjah will extend from 24 May to 22 June.

In Islam, God (Arabic: ٱللَّٰه, romanized: Allāh, contraction of ٱلْإِلَٰه al-’ilāh, lit. 'the god', or Arabic: رب, romanized: Rabb, lit. 'lord') is seen as the creator and sustainer of the universe, who lives eternally. God is conceived as a perfect, singular, immortal, omnipotent, and omniscient deity, completely infinite in all of his attributes. Islam further emphasizes that God is most merciful. The Islamic concept of God is variously described as monotheistic, panentheistic, and monistic.

The Islamic concept of tawhid (unification) emphasises that God is absolutely pure and free from association or partnership with other beings, which means attributing the powers and qualities of God to his creation, and vice versa. In Islam, God is never portrayed in any image. The Quran specifically forbids ascribing partners to share his singular sovereignty, as he is considered to be the absolute one without a second, indivisible, and incomparable being, who is similar to nothing, and nothing is comparable to him. Thus, God is absolutely transcendent, unique and utterly other than anything in or of the world as to be beyond all forms of human thought and expression. The briefest and the most comprehensive description of God in the Quran is found in Surat al-Ikhlas.

Zabur (Arabic: ٱلزَّبُورِ, romanized: az-zabūr) is, according to Islam, the holy book of David, one of the holy books revealed by Allah before the Quran, alongside others such as the Tawrāh (Torah) and the Injīl (Gospel). Muslim tradition maintains that the Zabur mentioned in the Quran is the Psalms of Dawud (David in Islam).

The Christian monks and ascetics of pre-Islamic Arabia may be associated in pre-Islamic Arabic poetry with texts called mazmour, which in other contexts may refer to palm leaf documents. This has been interpreted by some as referring to psalters.

Injil (Arabic: إنجيل, romanized: ʾInjīl, alternative spellings: Ingil or Injeel; pl. ʾanājīl (أناجيل)) is the Arabic name for the Gospel of Jesus (Isa). This Injil is described by the Quran as one of the four Islamic holy books which was revealed by Allah, the others being the Zabur (traditionally understood as being the Psalms), the Tawrat (the Torah), and the Quran itself. The word Injil is also used in the Quran, the hadith and early Muslim documents to refer to both a book and revelations made by God to Jesus.

Mubāḥ (Arabic: مباح) is an Arabic word roughly meaning "permitted", which has technical uses in Islamic law. "Mubah" is an Islamic jurisprudential term that refers to an action for which a person has no specific obligation. Consequently, performing or abstaining from it is considered equally permissible, and neither action results in reward or punishment from the perspective of God in Islam.

In uṣūl al-fiqh (Arabic: أصول الفقه, lit. 'principles of Islamic jurisprudence'), mubāḥ is one of the five degrees of approval (ahkam):

A da'i (Arabic: داعي, romanized: dāʿī, lit. 'inviter, caller', [ˈdæːʕi(ː)]) is generally someone who engages in Dawah, the act of inviting people to Islam.

Dāʿī the inviter or summoner, i.e. the one who invites to true religion, as God says: "And as a summoner unto Allah by His permission, and as a luminous lamp" (33:46).

Monotheism—the belief that there is only one deity—is a foundational tenet of the Abrahamic religions, which alike conceive God as the all-powerful and all-knowing deity from whom Abraham received a divine revelation, according to their respective narratives. The most prominent Abrahamic religions are Judaism, Christianity, and Islam. They—alongside Samaritanism, the Druze Faith, the Baháʼí Faith, and Rastafari—all share a common belief in the Abrahamic God. Likewise, the Abrahamic religions share similar features distinguishing them from other categories of religions:

• all of their theological traditions are, to some extent, influenced by the depiction of the God of Israel in the Hebrew Bible, who is explicitly named Yahweh in Hebrew and Allah in Arabic;
• all of them trace their roots to Abraham as a common genealogical and spiritual patriarch.

In the Abrahamic tradition, God is one, eternal, omnipotent, omniscient, and the creator of the universe. God is typically referred to with masculine grammatical articles and pronouns only, and is further held to have the properties of holiness, justice, omnibenevolence, and omnipresence. Adherents of the Abrahamic religions believe God is also transcendent, meaning he is outside of both space and time and therefore not subject to anything within his creation, but at the same time a personal God: intimately involved, listening to individual prayer, and reacting to the actions of his creatures.

Kāfir (Arabic: كافر; pl. كافرون, kāfirūn) is an Islamic term of Arabic origin used by Muslims to refer to non-Muslims who deny Allah, reject his authority, and do not accept the message of Islam as truth.

Kafir is often translated as 'infidel', 'truth denier', 'rejector', 'disbeliever', 'unbeliever', The term is used in different ways in the Quran, with the most fundamental sense being ungrateful towards God. Kufr means 'disbelief', 'unbelief', 'non-belief', 'to be thankless', 'to be faithless', or 'ingratitude'. The opposite term of kufr ('disbelief') is iman ('faith'), and the opposite of kafir ('disbeliever') is mu'min ('believer'). A person who denies the existence of a creator might be called a dahri.