Elisha in the context of "Islamic prophet"

Prophets in Islam (Arabic: ٱلْأَنْبِيَاء فِي ٱلْإِسْلَام, romanized: al-anbiyāʾ fī al-islām) are individuals in Islam who are believed to spread God's message on Earth and serve as models of ideal human behaviour. Some prophets are categorized as messengers (Arabic: رُسُل, romanized: rusul; sing. رَسُول, rasool), those who transmit divine revelation, most of them through the interaction of an angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the six articles of the Islamic faith.

Muslims believe that the first prophet was also the first human being Adam, created by God. Many of the revelations delivered by the 48 prophets in Judaism and many prophets of Christianity are mentioned as such in the Quran with the Arabic versions of their names; for example, the Jewish Elisha is called Alyasa', Job is Ayyub, Jesus is 'Isa, etc. The Torah given to Moses (Musa) is called Tawrat, the Psalms given to David (Dawud) is the Zabur, the Gospel given to Jesus is Injil.

Elijah (/ɪˈlaɪ(d)ʒə/ ih-LEYE-jə or ih-LEYE-zhə) or Elias ("My God is Yahweh/YHWH") was a prophet and miracle worker who lived in the northern kingdom of Israel during the reign of King Ahab (9th century BC), according to the Books of Kings in the Hebrew Bible.

In 1 Kings 18, Elijah defended the worship of the Hebrew deity Yahweh over that of the Canaanite deity Baal. God also performed many miracles through Elijah, including resurrection, bringing fire down from the sky, and ascending to heaven alive. He is also portrayed as leading a school of prophets known as "the sons of the prophets". Following Elijah's ascension, his disciple and devoted assistant Elisha took over as leader of this school. The Book of Malachi prophesies Elijah's return "before the coming of the great and terrible day of the LORD", making him a harbinger of the Messiah and of the eschaton in various faiths that revere the Hebrew Bible. References to Elijah appear in Sirach, the New Testament, the Mishnah and Talmud, the Quran, the Book of Mormon, and Baháʼí writings. Scholars generally agree that a historical figure named Elijah existed in ancient Israel, though the biblical accounts of his life are considered more legendary and theologically reflective than historically accurate.

A mantle (from old French mantel, from mantellum, the Latin term for a cloak) is a type of loose garment usually worn over indoor clothing to serve the same purpose as an overcoat. Technically, the term describes a long, loose cape-like cloak worn from the 12th to the 16th century by both sexes, although by the 19th century, it was used to describe any loose-fitting, shaped outer garment similar to a cape. For example, the dolman, a 19th-century cape-like woman's garment with partial sleeves is often described as a mantle.

In English, the idiom "to take up/pick up/assume the mantle" is from the Bible, and means to take a position of authority, leadership or responsibility in a particular area, especially in the sense of carrying on for a previous figure. The most notable appearance in the Bible is in 2 Kings 2:13, where Elisha takes up Elijah's mantle (Hebrew: אדרת ’addereṯ).

Naaman the Aramean (Hebrew: נַעֲמָן, romanized: Naʿmān, lit. 'pleasantness') was a commander of the armies of Hadadezer, the king of Aram-Damascus, in the time of Jehoram, King of Northern Israel (Samaria).

According to 2 Kings 5 in the Bible, Naaman was a commander of the army of Aram. He was a good commander and was held in favor because of the victory that God brought him. However, Naaman suffered from tzaraath, a skin disease often translated as "leprosy".