Kutub al-Sittah in the context of "Sunnah"

⭐ In the context of Sunnah, which collection of texts is most prominently utilized by Sunni Muslims as a primary source for documenting Muhammad’s traditions and practices?

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⭐ Core Definition: Kutub al-Sittah

Kutub al-Sittah (Arabic: ٱلْكُتُب ٱلسِّتَّة, romanizedal-Kutub al-Sitta, lit.'the Six Books'), also known as al-Sihah al-Sitta (Arabic: الصحاح الستة, romanizedal-Ṣiḥāḥ al-Sitta, lit.'the Authentic Six') are the six canonical hadith collections of Sunni Islam. They were all compiled in the 9th and early 10th centuries, roughly from 840 to 912 CE and are thought to embody the Sunnah of Muhammad.

The books are the Sahih of al-Bukhari (d. 870), the Sahih of Muslim ibn al-Hajjaj (d. 875), the Sunan of Abu Dawud (d. 889), the Sunan of al-Tirmidhi (d. 892), the Sunan of al-Nasa'i (d. 915), and the Sunan of Ibn Majah (d. 887 or 889) as the sixth book, though some (particularly the Malikis and Ibn al-Athir) instead listed the Muwatta of Malik ibn Anas (d. 795) as the sixth book, and other scholars list Sunan of al-Daraqutni (d. 995) as the sixth book. Sunan ibn Majah largely won out as the sixth canonical book because its content has less overlap with the other five compared with its two contenders.

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👉 Kutub al-Sittah in the context of Sunnah

Sunnah is the body of traditions and practices of the Islamic prophet Muhammad that constitute a model for Muslims to follow. For Muslims, the sunnah is what all the Muslims of Muhammad's time supposedly saw, followed, and passed on to the next generations. However, what constitutes the Sunnah, and its interpretation, depends significantly on the specific Islamic sect and school of thought. Sunnis rely on six major canonical hadith collections to document the Sunnah, known as Kutub al-Sittah. For Shias, the sunnah is generally documented in Kutub al-'Arba'a, which give preference to hadiths attributed to the Prophet's family (Ahl al-Bayt) and the Twelve Imams. For Ibadis, the sunnah is documented in the two hadith collections Jami Sahih and Tartib al-Musnad. Sufis hold that Muhammad transmitted his sunnah, including his spiritual values, "through a series of Sufi teachers".

According to classical Islamic theories, the sunnah is embodied in the hadith: verbally transmitted records of the teachings, actions, deeds, and sayings, attributed to Muhammad. Alongside the Qur'an, the Hadith contains the divine revelations (wahy) delivered through Muhammad that make up the primary sources of Islamic law, beliefs, and theology. The sunnah is classified into different types based on Muhammad's specific words (Sunnah Qawliyyah), his actions such as habits and practices (Sunnah Fiiliyyah), and silent approvals (Sunnah Taqririyyah). However, some Muslims, such as Ahl al-Kalam and the Mu'tazilites, have distinguished between the Sunnah and Hadith, accepting the Sunnah as an authoritative practice while being critical of the Hadith's reliability as a source for Islamic law. The Quranist stance on the Sunnah varies from outright rejection to an approach that considers external sources as secondary and dependent on the Qur'an for verification.

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In this Dossier

Kutub al-Sittah in the context of Sahih al-Bukhari

Sahih al-Bukhari (Arabic: صحيح البخاري, romanizedṢaḥīḥ al-Bukhārī) is the first hadith collection of the Six Books of Sunni Islam. Compiled by Islamic scholar al-Bukhari (d. 870) in the musannaf format, the work is valued by Sunni Muslims, alongside Sahih Muslim, as the most authentic after the Qur'an.

Al-Bukhari organized the book mostly in the Hijaz at the Sacred Mosque of Mecca and the Prophet's Mosque of Medina and completed the work in Bukhara around 846 (232 AH). The work was examined by his teachers Ahmad ibn Hanbal, Ali ibn al-Madini, Yahya ibn Ma'in and others.

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Kutub al-Sittah in the context of Authentic hadith

Sahih Hadith (Arabic: الحديث الصحيح, al-Hadith al-Ṣaḥīḥ) in Hadith terminology, may be translated as "authentic hadith (prophetic narration)" or "sound hadith (prophetic narration)". Ibn Hajar defines a hadith that is ṣaḥīḥ lidhātihi ("ṣaḥīḥ in and of itself") as a singular narration (ahaad; see below) conveyed by a trustworthy, completely competent person, either in his ability to memorize or to preserve what he wrote, with a muttaṣil ("connected") isnād ("chain of narration") that contains neither a serious concealed flaw (ʻillah, Arabic:علة) nor irregularity (shādhdh). He then defines a hadith that is ṣaḥīḥ lighairihi ("ṣaḥīḥ due to external factors") as a hadith "with something, such as numerous chains of narration, strengthening it." In the Sunni branch of Islam, the canonical hadith collections are the six books (Kutub al-Sittah) listed below.

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Kutub al-Sittah in the context of Mahdi

The Mahdi (Arabic: ٱلْمَهْدِيّ, romanizedal-Mahdī, lit.'the Guided'), also Masih al-Mahdi (Arabic: المسيح المهدي, romanizedal-Masīḥ al-Mahdī, lit.'the Guided Redeemer'), is a messianic figure in Islamic belief. He is comparable to the Christian idea of the return of Jesus and the Mashiach ben David in Judaism. He is believed to appear at the End of Times to rid the world of evil and injustice. He is said to be a descendant of Muhammad and will appear shortly before Jesus.

The Mahdi is mentioned in several compilations of hadith, but absent from the Quran and the two most-revered Sunni hadith collections (Sahih al-Bukhari and Sahih Muslim). As such, he plays only a marginal role in Sunni Islam and some Sunni theologians have rejected the concept of the Mahdi altogether. However, the Mahdi plays a significant role among Twelver Shias, who believe that the Mahdi is Imam Muhammad al-Mahdi, the twelfth Imam, son of the eleventh Imam Hasan al-Askari (d. 874), who is said to be in occultation (ghayba) by divine will.

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Kutub al-Sittah in the context of Sahih Muslim

Sahih Muslim (Arabic: صحيح مسلم, romanizedṢaḥīḥ Muslim) is the second hadith collection of the Six Books of Sunni Islam. Compiled by Islamic scholar Muslim ibn al-Ḥajjāj (d. 875) in the musannaf format, the work is valued by Sunnis, alongside Sahih al-Bukhari, as the most important source for Islamic religion after the Qur'an.

Sahih Muslim contains approximately 5,500 - 7,500 hadith narrations in its introduction and 56 books. Kâtip Çelebi (died 1657) and Siddiq Hasan Khan (died 1890) both counted 7,275 narrations. Muhammad Fuad Abdul Baqi wrote that there are 3,033 narrations without considering repetitions. Mashhur ibn Hasan Al Salman, a student of Albanian Islamic scholar Al-Albani (died 1999), counted 7,385 total narrations, which, combined with the ten in the introduction, add up to a total of 7,395. Muslim wrote an introduction to his collection of hadith, wherein he clarified the reasoning behind choosing the hadith he chose to include in his Sahih.

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Kutub al-Sittah in the context of Muslim ibn al-Hajjaj

Abū al-Ḥusayn Muslim ibn al-Ḥajjāj ibn Muslim ibn Ward al-Qushayrī an-Naysābūrī (Arabic: أبو الحسين مسلم بن الحجاج بن مسلم بن وَرْد القشيري النيسابوري; after 815 – May 875 CE / 206 – 261 AH), commonly known as Imam Muslim, was an Islamic scholar from the city of Nishapur, particularly known as a muhaddith (scholar of hadith). His hadith collection, known as Sahih Muslim, is one of the six major hadith collections in Sunni Islam and is regarded as one of the two most authentic (sahih) collections, alongside Sahih al-Bukhari.

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Kutub al-Sittah in the context of Sunan Abi Dawud

Sunan Abi Dawud (Arabic: سنن أبي داود, romanizedSunan Abī Dāwūd) is the third hadith collection of the Six Books of Sunni Islam. It was compiled by scholar Abu Dawud al-Sijistani (d. 889).

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Kutub al-Sittah in the context of Al-Sunan al-Sughra

Sunan al-Sughra (Arabic: سنن الصغرى, romanizedSunan al-Ṣughrā), also known as Sunan al-Nasa'i (Arabic: سنن النسائي, romanizedSunan al-Nasāʾī), is one of the Kutub al-Sittah (six major hadith collections), and was collected by al-Nasa'i (214 – 303 AH; c. 829 – 915 CE).

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Kutub al-Sittah in the context of Sunan ibn Majah

Sunan Ibn Mājah (Arabic: سُنَن ٱبْن مَاجَه) is one of the six major Sunni hadith collections (Kutub al-Sittah). The Sunan was authored by Ibn Mājah (born 824 CE, died 887CE).

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