Abū al-Ḥasan ʻAlī ibn ʻAbdillāh ibn Jaʻfar al-Madīnī (778 CE/161 AH – 849/234) (Arabic: أبو الحسن علي بن عبد الله بن جعفر المديني) was a ninth-century Sunni Islamic scholar who was influential in the science of hadith. Alongside Ahmad ibn Hanbal, Ibn Abi Shaybah and Yahya ibn Ma'in, Ibn al-Madini has been considered by many Muslim specialists in hadith to be one of the four most significant authors in the field.
>>>PUT SHARE BUTTONS HERE<<<
👉 Ali ibn al-Madini in the context of Sahih al-Bukhari
Sahih al-Bukhari (Arabic: صحيح البخاري, romanized: Ṣaḥīḥ al-Bukhārī) is the first hadith collection of the Six Books of Sunni Islam. Compiled by Islamic scholar al-Bukhari (d. 870) in the musannaf format, the work is valued by Sunni Muslims, alongside Sahih Muslim, as the most authentic after the Qur'an.
Al-Bukhari organized the book mostly in the Hijaz at the Sacred Mosque of Mecca and the Prophet's Mosque of Medina and completed the work in Bukhara around 846 (232 AH). The work was examined by his teachers Ahmad ibn Hanbal, Ali ibn al-Madini, Yahya ibn Ma'in and others.
In this Dossier
Ali ibn al-Madini in the context of Ahmad ibn Hanbal
Ahmad ibn Hanbal (Arabic: أحمد ابن حنبل, romanized: Aḥmad ibn Ḥanbal; (164-241 AH; 780 – 855 CE) was an Arab jurist and founder of the Hanbali school who is widely recognized as the scholar who memorized the most Hadiths in Islamic history. One of the most venerated Islamic intellectual figures, ibn Hanbal is notable for his unmatched memorization of over one million prophetic narrations, an unprecedented number that has never been claimed by any other muhaddith. Ibn Hanbal also compiled the largest hadith collection, al-Musnad, which has continued to exercise considerable influence on the field of hadith studies up to the present time, shaping the methodological framework later employed in both Sahih Bukhari and Sahih Muslim. Imam al-Dhahabi described him as “the true Imam, the proof of the religion, the master of hadith, and the leader of the Sunnah”. Imam Ali ibn al-Madini said: “Truly, Allah supported this religion through two men, to whom there is no third: Abu Bakr during the Ridda Wars, and Ahmad ibn Hanbal during the Mihna”.
Having studied jurisprudence and hadith under many teachers during his youth, Ibn Hanbal became famous in his later life for the crucial role he played in the Mihna instituted by the Abbasid caliph al-Ma'mun toward the end of his reign, in which the ruler gave official state support to the Mu'tazili doctrine of the Quran being created, a view that contradicted the orthodox position of the Quran being the eternal, uncreated word of God. Living in poverty throughout his lifetime working as a baker, and suffering physical persecution under the caliphs for his unflinching adherence to the traditional doctrine, Ibn Hanbal's fortitude in this particular event only bolstered his "resounding reputation" in the annals of Sunni history.
Ali ibn al-Madini in the context of Ibn Abi Shaybah
Ibn Abī Shaybah or Imām Abū Bakr Ibn Abī Shaybah or Abū Bakr ʿAbd Allāh ibn Muḥammad Ibn Abī Shaybah Ibrāhīm ibn ʿUthmān al-ʿAbsī al-Kūfī (Arabic: امام أبو بكر عبد الله بن محمد بن أبي شيبة إبراهيم بن عثمان العبسي الكوفي) (159H – 235H / 775–849 CE) was Muslim jurist and scholar of hadith. He authored a musannaf work commonly known as Musannaf Ibn Abi Shaybah, the second largest hadith compilation ever and one of the earliest extant works in that genre.Alongside Ahmad ibn Hanbal, Ali ibn al-Madini and Yahya ibn Ma'in, Ibn Abi Shaybah has been considered by many Muslim specialists in hadith to be one of the four most significant authors in the field.