Islam in the context of Muslim Arab

Human history or world history is the record of humankind from prehistory to the present. Modern humans evolved in Africa around 300,000 years ago and initially lived as hunter-gatherers. They migrated out of Africa during the Last Ice Age and had spread to every continent except Antarctica by the end of the Ice Age 12,000 years ago. Soon afterward, the Neolithic Revolution in West Asia brought the first systematic husbandry of plants and animals, and saw many humans transition from nomadic lives to sedentary existences as farmers in permanent settlements. The growing complexity of human societies necessitated systems of accounting and writing.

These developments paved the way for the emergence of early civilizations in Mesopotamia, Egypt, Peru, the Indus Valley, and China, marking the beginning of the ancient period in the 4th millenium BCE. These civilizations enabled the establishment of regional empires and provided fertile ground for the advent of transformative philosophical and religious ideas. Hinduism originated during the late Bronze Age and was followed by the many seminal belief systems of the Axial Age: Buddhism, Confucianism, Greek philosophy, Jainism, Judaism, Taoism, and Zoroastrianism. Christianity began later as an offshoot of Judaism. The subsequent post-classical period, from about 500 to 1500 CE, witnessed the rise of Islam and China's flourishing under the Tang and Song dynasties while civilization expanded to new parts of the world and trade between societies increased. The political landscape was shaped by the rise and fall of major empires, such as the Byzantine Empire, the Islamic caliphates, and the Mongol Empire. This period's invention of gunpowder and the printing press greatly affected later history.

Late antiquity is a period of time that comes after the end of classical antiquity and stretches into the beginning of the Early Middle Ages, though the exact start and end dates are debated. Late antiquity represents a cultural sphere covering much of the Mediterranean world, including parts of Europe and the Near East.

Late antiquity was an era of massive political and religious transformation. Religiously, it marked the origins or ascendance of the three major monotheistic religions: Christianity, rabbinic Judaism, and Islam, as well as the period when both the Bible and the Quran were canonized. Politically, it marked the ends of the Western Roman Empire and the Sasanian Empire (the last Persian empire of antiquity), as well as the beginning of the Arab conquests and the formation of the Rashidun Caliphate. Meanwhile, the Byzantine Empire became a militarized and Christianized society. Late antiquity was also an era of significant cultural innovation and transformation, marked by the emergence of public architecture like the Hagia Sophia, and the emergence of late antique literature and art.

In Turkey, secularism or laicism (see laïcité) was first introduced with the 1928 amendment of the Constitution of 1924, which removed the provision declaring that the "Religion of the State is Islam", and with the later reforms of Turkey's first president Mustafa Kemal Atatürk, which set the administrative and political requirements to create a modern, democratic, secular state, aligned with Kemalism.

Nine years after its introduction, laïcité was explicitly stated in the second article of the then Turkish constitution on 5 February 1937. The current Constitution of 1982 neither recognizes an official religion nor promotes any.

Islam is by far the most practiced religion in Turkey. Most Turkish people are Sunni Muslims, and most of them belong to the Hanafi school of jurisprudence. Smaller numbers belonging to the Alevi, Ja'fari and Alawite minorities. The established presence of Islam in the region that now constitutes modern Turkey dates back to the later half of the 11th century, when the Seljuks started expanding into eastern Anatolia.

While official records indicate the population of Turkey to be 99.8% Muslim, most surveys estimate the percentage to be around 85 to 95%. The Hanafi school of fiqh (maddhab) of Sunni Islam makes up about 90% of the Muslim population, with the remaining Muslim sects consisting of Alevis (close to 10%), Ja'faris (representing 1%) and Alawites (with an estimated population of around 500,000 to 1 million, or about 1%). With a sizeable part of population being Cultural Muslims, there is also a minority of Sufi and non-denominational Muslims.

Ethiopian historiography includes the ancient, medieval, early modern, and modern disciplines of recording the history of Ethiopia, including both native and foreign sources. The roots of Ethiopian historical writing can be traced back to the ancient Kingdom of Aksum (c. AD 100 – c. 940). These early texts were written in either the Ethiopian Ge'ez script or the Greek alphabet, and included a variety of mediums such as manuscripts and epigraphic inscriptions on monumental stelae and obelisks documenting contemporary events. The writing of history became an established genre in Ethiopian literature during the early Solomonic dynasty (1270–1974). In this period, written histories were usually in the form of royal biographies and dynastic chronicles, supplemented by hagiographic literature and universal histories in the form of annals. Christian mythology became a linchpin of medieval Ethiopian historiography due to works such as the Orthodox Kebra Nagast. This reinforced the genealogical traditions of Ethiopia's Solomonic dynasty rulers, which asserted that they were descendants of Solomon, the legendary King of Israel.

Ethiopian historiographic literature has been traditionally dominated by Christian theology and the chronology of the Bible. There was also considerable influence from Muslim, pagan and foreign elements from within the Horn of Africa and beyond. Diplomatic ties with Christendom were established in the Roman era under Ethiopia's first Christian king, Ezana of Axum, in the 4th century AD, and were renewed in the Late Middle Ages with embassies traveling to and from medieval Europe. Building on the legacy of ancient Greek and Roman historical writings about Ethiopia, medieval European chroniclers made attempts to describe Ethiopia, its people, and religious faith in connection to the mythical Prester John, who was viewed as a potential ally against Islamic powers. Ethiopian history and its peoples were also mentioned in works of medieval Islamic historiography and even Chinese encyclopedias, travel literature, and official histories.

Islamic literature is literature written by Muslim people, influenced by an Islamic cultural perspective, or literature that portrays Islam. It can be written in any language and portray any country or region. It includes many literary forms including adabs, a non-fiction form of Islamic advice literature, and various fictional literary genres.

Arabic is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world. The International Organization for Standardization (ISO) assigns language codes to 32 varieties of Arabic, including its standard form of Literary Arabic, known as Modern Standard Arabic, which is derived from Classical Arabic. This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā (اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā (اَلْفُصْحَىٰ).

Arabic is the third most widespread official language after English and French, one of six official languages of the United Nations, and the liturgical language of Islam. Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages, Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As a result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese, Catalan, and Sicilian) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from a dialect of Arabic and written in the Latin alphabet. The Balkan languages, including Albanian, Greek, Serbo-Croatian, and Bulgarian, have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish.

The Middle East, or the Near East, was one of the cradles of civilization: after the Neolithic Revolution and the adoption of agriculture, many of the world's oldest cultures and civilizations were created there. Since ancient times, the Middle East has had several lingua franca: Akkadian, Hebrew, Aramaic, Greek, and Arabic. The Sumerians, around the 5th millennium BC, were among the first to develop a civilization. By 3150 BC, Egyptian civilization unified under its first pharaoh. Mesopotamia hosted powerful empires, notably Assyria which lasted for 1,500 years. For centuries after the 7th century BC, the region was dominated by Persian powers like the Achaemenid Empire.

In the 1st century BC, the Roman Republic conquered most of the region, and its successor, the Roman Empire, that ruled from the 6th to 15th centuries AD referred to as the Byzantine Empire, grew significantly more. Roman pagan religions were replaced by Christianity in the 4th century AD. From the 3rd to 7th centuries, Rome ruled alongside the Sasanian Empire. From the 7th century, Islam spread rapidly, expanding Arab identity in the region. The Seljuk dynasty displaced Arab dominance in the 11th century, followed by the Mongol Empire in the 13th century.

A state religion (also called official religion) is a religion or creed officially endorsed by a sovereign state. A state with an official religion (also known as a confessional state), while not a secular state, is not necessarily a theocracy. State religions are subject to advantageous treatment by official or government-sanctioned establishments of them, ranging from incentivising citizens to recognise and practice them through government endorsement to having public spending on the maintenance of religious property and clergy be unrestricted, but the state does not need to be under the legislative control of the clergy as it would be in a theocracy. Generally, these religions have more rights and fewer restrictions in the country than other religions in a country.

Official religions have been known throughout human history in almost all types of cultures, reaching into the Ancient Near East and prehistory. The relation of religious cult and the state was discussed by the ancient Latin scholar Marcus Terentius Varro, under the term of theologia civilis (lit. 'civic theology'). The first state-sponsored Christian denomination was the Armenian Apostolic Church, established in 301 CE. In Christianity, as the term church is typically applied to a place of worship for Christians or organizations incorporating such ones, the term state church is associated with Christianity as sanctioned by the government, historically the state church of the Roman Empire in the last centuries of the Empire's existence, and is sometimes used to denote a specific modern national branch of Christianity. Closely related to state churches are ecclesiae, which are similar but carry a more minor connotation.

Religion in Greece is dominated by Christianity, in particular the Greek Orthodox Church, which is within the larger communion of the Eastern Orthodox Church. It represented 81 to 90% of the total population in 2022 and is constitutionally recognized as the "prevailing religion" of Greece. Religions with smaller numbers of followers include Islam followed by different communities of Greek Muslims (now comprising only 2% of the population), Western Catholicism (comprising 1% of the population), Greek Catholicism, Judaism, Evangelicalism, Hellenic paganism, and Jehovah's Witnesses. A number of Greek atheists exist, not self-identifying as religious.

A sacred language, liturgical language or holy language is a language that is cultivated and used primarily for religious reasons (like church service) by people who speak another, primary language in their daily lives.

Some religions, or parts of them, regard the language of their sacred texts as in itself sacred. These include Ecclesiastical Latin in Roman Catholicism, Hebrew in Judaism, Arabic in Islam, Avestan in Zoroastrianism, Sanskrit in Hinduism, and Punjabi in Sikhism. By contrast Buddhism and Christian denominations outside of Catholicism do not generally regard their sacred languages as sacred in themselves.

Sunni Islam is the largest branch of Islam and the largest religious denomination in the world. It holds that Muhammad did not appoint any successor and that his closest companion Abu Bakr (r. 632–634) rightfully succeeded him as the caliph of the Muslim community, being appointed at the meeting of Saqifa. This contrasts with the Shia view, which holds that Muhammad appointed Ali ibn Abi Talib (r. 656–661) as his successor. Nevertheless, Sunnis revere Ali, along with Abu Bakr, Umar (r. 634–644) and Uthman (r. 644–656) as 'rightly-guided caliphs'.

The term Sunni means those who observe the sunna, the practices of Muhammad. The Quran, together with hadith (especially the Six Books) and ijma (scholarly consensus), form the basis of all traditional jurisprudence within Sunni Islam. Sharia legal rulings are derived from these basic sources, in conjunction with consideration of public welfare and juristic discretion, using the principles of jurisprudence developed by the four legal schools: Hanafi, Hanbali, Maliki and Shafi'i.

Veneration (Latin: veneratio; Greek: τιμάω timáō), refers to the practice of honoring people and articles of religious significance. The term applies, for example, to the veneration of saints and the veneration of relics.

To venerate a saint is honour a person who has been identified as having a high degree of sanctity or holiness. Angels are shown similar veneration in many religions. Veneration of saints is practiced, formally or informally, by adherents of some branches of all major religions, including Christianity, Judaism, Hinduism, Islam, Buddhism and Jainism.

The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew (with some parts in Aramaic) and Koine Greek. The texts include instructions, stories, poetry, prophecies, and other genres. The collection of materials accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers generally consider it to be a product of divine inspiration, but the way they understand what that means and interpret the text varies.

The religious texts, or scriptures, were compiled by different religious communities into various official collections. The earliest contained the first five books of the Bible, called the Torah ('Teaching') in Hebrew and the Pentateuch (meaning 'five books') in Greek. The second-oldest part was a collection of narrative histories and prophecies (the Nevi'im). The third collection, the Ketuvim, contains psalms, proverbs, and narrative histories. Tanakh (Hebrew: תָּנָ״ךְ‎, romanized: Tanaḵ) is an alternate term for the Hebrew Bible. The Masoretic Text is the medieval version of the Tanakh—written in Hebrew and Aramaic—that is considered the authoritative text of the Hebrew Bible by modern Rabbinic Judaism. The Septuagint is a Koine Greek translation of the Tanakh from the third and second centuries BCE; it largely overlaps with the Hebrew Bible.

The early Muslim conquests or early Islamic conquests (Arabic: الْفُتُوحَاتُ الإسْلَامِيَّة, romanized: al-Futūḥāt al-ʾIslāmiyya), also known as the Arab conquests, were a series of wars initiated in the 7th century by Muhammad, the prophet of Islam. He established the first Islamic state in Medina, Arabia that expanded rapidly under the Rashidun Caliphate and the Umayyad Caliphate, culminating in Muslim rule being established in Asia, Northern Africa, and Southern Europe over the following century. According to historian James Buchan: "In speed and extent, the first Arab conquests were matched only by those of Alexander the Great, and they were more lasting." At their height, the territory that was conquered by the Arab Muslims stretched from Iberia (at the Pyrenees) in the west to India (at Sind) in the east; Muslim control spanned Sicily, most of the Middle East and North Africa, and the Caucasus and Central Asia.

Among other drastic changes, the early Muslim conquests brought about the collapse of the Sasanian Empire and great territorial losses for the Byzantine Empire. Explanations for the Muslim victories have been difficult to discover, primarily because only fragmentary sources have survived from the period. American scholar Fred McGraw Donner suggests that Muhammad's establishment of an Islamic state in Arabia coupled with ideological (i.e., religious) coherence and mobilization constituted the main factor that propelled the early Muslim armies to successfully establish, in the timespan of roughly a century, one of the largest empires in history. Estimates of the total area of the combined territory held by the early Muslim polities at the conquests' peak have been as high as 13,000,000 square kilometres (5,000,000 sq mi). Most historians also agree that, as another primary factor determining the early Muslim conquests' success, the Sasanians and the Byzantines were militarily and economically exhausted from decades of warfare against each other.

Zoroastrianism, also called Mazdayasna or Behdin, is an Iranian religion centred on the Avesta and the teachings of Zarathushtra Spitama, who is more commonly referred to by the Greek translation, Zoroaster (Greek: Ζωροάστρις Zōroastris). Among the world's oldest organized faiths, its adherents exalt an uncreated, benevolent, and all-wise deity known as Ahura Mazda (𐬀𐬵𐬎𐬭𐬀⸱𐬨𐬀𐬰𐬛𐬁), who is hailed as the supreme being of the universe. Opposed to Ahura Mazda is Angra Mainyu (𐬀𐬢𐬭𐬀⸱𐬨𐬀𐬌𐬥𐬌𐬌𐬎), who is personified as a destructive spirit and the adversary of all things that are good. As such, the Zoroastrian religion combines a dualistic cosmology of good and evil with an eschatological outlook predicting the ultimate triumph of Ahura Mazda over evil. Opinions vary among scholars as to whether Zoroastrianism is monotheistic, polytheistic, henotheistic, or a combination of all three. Zoroastrianism shaped Iranian culture and history, while scholars differ on whether it significantly influenced ancient Western philosophy and the Abrahamic religions, or gradually reconciled with other religions and traditions, such as Christianity and Islam.

Originating from Zoroaster's reforms of the ancient Iranian religion, Zoroastrianism began during the Avestan period (possibly as early as the 2nd millennium BCE), but was first recorded in the mid-6th century BCE. For the following millennium, it was the official religion of successive Iranian polities, beginning with the Achaemenid Empire, which formalized and institutionalized many of its tenets and rituals, and ending with the Sasanian Empire, which revitalized the faith and standardized its teachings. In the 7th century CE, the rise of Islam and the ensuing Muslim conquest of Iran marked the beginning of the decline of Zoroastrianism. The persecution of Zoroastrians by the early Muslims in the nascent Rashidun Caliphate prompted much of the community to migrate to the Indian subcontinent, where they were granted asylum and became the progenitors of today's Parsis. Once numbering in the millions, the world's total Zoroastrian population is estimated to comprise between 110,000 and 120,000 people, with most of them residing either in India (50,000–60,000), in Iran (15,000–25,000), or in North America (22,000). The religion is thought to be declining due to restrictions on conversion, strict endogamy, and low birth rates.

Islamic philosophy is philosophy that emerges from the Islamic tradition. Two terms traditionally used in the Islamic world are sometimes translated as philosophy—falsafa (lit. 'philosophy'), which refers to philosophy as well as logic, mathematics, and physics; and kalam (lit. 'speech'), which refers to a rationalist form of Scholastic Islamic theology which includes the schools of Ash'arism, Maturidism and Mu'tazilism.

Early Islamic philosophy began with al-Kindi in the 2nd century of the Islamic calendar (early 9th century CE) and declined with Ibn Rushd (Averroes) in the 6th century AH (late 12th century CE), broadly coinciding with the period known as the Islamic Golden Age. The death of Ibn Rushd effectively marked the end of a specific discipline of Islamic philosophy usually called the Islamic peripatetic school, and philosophical activity declined significantly in the west of the Islamic world, including al-Andalus and the Maghreb.

Libya, officially the State of Libya, is a country in the Maghreb region of North Africa. It borders the Mediterranean Sea to the north, Egypt to the east, Sudan to the southeast, Chad to the south, Niger to the southwest, Algeria to the west, and Tunisia to the northwest. With an area of almost 1.8 million km (700,000 sq mi), Libya is the fourth-largest country in Africa and the Arab world, and the 16th-largest in the world. The country claims 32,000 square kilometres of southeastern Algeria, south of the Libyan town of Ghat. The capital and largest city is Tripoli, located in the northwest and contains over a million of Libya's 7 million people.

Libya has been inhabited by Berbers since the late Bronze Age as descendants from Iberomaurusian and Capsian cultures. In classical antiquity, the Phoenicians established city-states and trading posts in western Libya, while several Greek cities were established in the East. Parts of Libya were variously ruled by Carthaginians, Numidians, Persians, and Greeks before the entire region became a part of the Roman Empire. Libya was an early centre of Christianity. After the fall of the Western Roman Empire, the area of Libya was mostly occupied by the Vandals until the 7th century when invasions brought Islam to the region. From then on, centuries of Arab migration to the Maghreb shifted the demographic scope of Libya in favour of Arabs. In the 16th century, the Spanish Empire and the Knights Hospitaller occupied Tripoli until Ottoman rule began in 1551. Libya was involved in the Barbary Wars of the 18th and 19th centuries. Ottoman rule continued until the Italo-Turkish War in 1911, which resulted in Italy occupying Libya and establishing two colonies: Italian Tripolitania and Italian Cyrenaica, later unified in the Italian Libya colony from 1934 to 1943.