Al-Aqsa Mosque in the context of "Islam"

The term "Holy Land" is used to collectively denote areas of the Southern Levant that hold great significance in the Abrahamic religions, primarily because of their association with people and events featured in the Bible. It is traditionally synonymous with what is known as the Land of Israel (Zion) or the Promised Land in a biblical or religious context, or as Canaan or Palestine in a secular or geographic context—referring to a region that is mostly between the Mediterranean Sea and the Jordan River. Today, it chiefly overlaps with the combined territory of the modern states of Israel and Palestine. Most notable among the religions that tie substantial spiritual value to the Holy Land are Judaism, Christianity, and Islam.

A considerable part of the Holy Land's importance derives from Jerusalem, which is regarded as extremely sacred in and of itself. It is the holiest city in Judaism and Christianity and the third-holiest city in Islam (behind Mecca and Medina in the Arabian Peninsula). The Temple in Jerusalem, referring to Solomon's Temple and the Second Temple, was the central place of worship for Israelites and Jews and serves as the namesake of the Temple Mount. According to the Bible, Jerusalem was made the capital city of the Kingdom of Israel and Judah under the House of David, thereafter being inherited by the Kingdom of Judah alone. Jesus of Nazareth, first brought to Jerusalem to be presented at the Second Temple shortly after his birth, was also highly active throughout the city during his life as a preacher. In Islamic belief, Isra' and Mi'raj refer to a night journey by Muhammad to the Holy Land, with the supernatural "Buraq" transporting him from Mecca's Masjid al-Haram to Jerusalem's Al-Aqsa Mosque, where he ascended to heaven and met God and past Islamic prophets and messengers; Jerusalem also served as the qibla (direction of Muslim prayers) prior to Mecca's Kaaba.

The holiest sites in Islam are located in the Middle East. While the significance of most places typically varies depending on the Islamic sect, there is a consensus across all mainstream branches of the religion that affirms three cities as having the highest degree of holiness, in descending order: Mecca, Medina, and Jerusalem. Mecca's Al-Masjid al-Haram (including the Kaaba), Al-Masjid an-Nabawi in Medina, and Jerusalem's Al-Aqsa Mosque are all revered by Muslims as sites of great importance.

After the consensus on the first three sites as well as further sites associated with the family of Muhammad, there is a divergence between Sunni Muslims and Shia Muslims on the designation of additional holy sites. Even within each sect, there are disputes as to whether any uniquely holy cities exist apart from the aforementioned three. For Sunnis that argue that there are, sites associated with the Rashidun, other Companions of Muhammad, and Biblical prophets often hold a high level of significance (see holiest sites in Sunni Islam). In particular, the Umayyad Mosque in the city of Damascus and the Ibrahimi Mosque in the city of Hebron have held interchangeable significance as the fourth and fifth-holiest Islamic sites, respectively, for many Sunni Muslims. For Shias, sites associated with the Imamah hold a high level of significance (see holiest sites in Shia Islam).

Al-Walid ibn Abd al-Malik ibn Marwan (c. 674 – 23 February 715), commonly known as al-Walid I, was the sixth Umayyad caliph, ruling from October 705 until his death in 715. He was the eldest son of his predecessor, Caliph Abd al-Malik (r. 685–705). As a prince, he led annual raids against the Byzantines from 695 to 698 and built or restored fortifications along the Syrian Desert route to Mecca. He became heir apparent in c. 705, after the death of the designated successor, Abd al-Malik's brother Abd al-Aziz ibn Marwan.

Under al-Walid, his father's efforts to centralize government, impose a more Arabic and Islamic character on the state, and expand its borders were continued. He heavily depended on al-Hajjaj ibn Yusuf, his father's powerful viceroy over the eastern half of the caliphate. During his reign, armies commissioned by al-Hajjaj conquered Sind and Transoxiana in the east, while the troops of Musa ibn Nusayr, the governor of Ifriqiya, conquered the Maghreb and Hispania in the west, bringing the caliphate to its largest territorial extent. War spoils from the conquests enabled al-Walid to finance impressive public works, including his greatest architectural achievement, the Great Mosque of Damascus, as well as the al-Aqsa Mosque in Jerusalem, the expansions of the Prophet's Mosque in Medina and the Great Mosque of Sana'a, and the building of the historical city of Anjar. He was the first caliph to institute programs for social welfare, aiding the poor and handicapped among the Muslim Arabs of Syria, who held him in high esteem.

The Old City of Jerusalem (Hebrew: הָעִיר הָעַתִּיקָה, romanized: Ha'ír Ha'atiká; Arabic: المدينة القديمة, romanized: al-Madīna al-Qadīma) is a 0.9-square-kilometre (0.35 sq mi) walled area in East Jerusalem.

In a tradition that may have begun with an 1840s British map of the city, the Old City is divided into four uneven quarters: the Muslim Quarter, the Christian Quarter, the Armenian Quarter, and the Jewish Quarter. A fifth area, the Temple Mount, known to Muslims as Al-Aqsa or Haram al-Sharif, is home to the Dome of the Rock, the Al-Aqsa Mosque, and was once the site of the Jewish Temple.

The siege of Jerusalem marked the successful end of the First Crusade, whose objective was the recovery of the city of Jerusalem and the Church of the Holy Sepulchre from Islamic control. The five-week siege began on 7 June 1099 and was carried out by the Christian forces of Western Europe mobilized by Pope Urban II after the Council of Clermont in 1095. The city had been out of Christian control since the Muslim conquest of the Levant in 637 and had been held for a century first by the Seljuk Turks and later by the Egyptian Fatimids. One of the root causes of the Crusades was the hindering of Christian pilgrimages to the Holy Land which began in the 4th century. A number of eyewitness accounts of the battle were recorded, including in the anonymous chronicle Gesta Francorum.

After Jerusalem was captured on 15 July 1099, thousands of Muslims and Jews were massacred by Crusader soldiers. As the Crusaders secured control over the Temple Mount, revered as the site of the two destroyed Jewish Temples, they also seized Al-Aqsa Mosque and the Dome of the Rock and repurposed them as Christian shrines. Godfrey of Bouillon, prominent among the Crusader leadership, was elected as the first ruler of Jerusalem.

The Temple Mount (Biblical Hebrew: הַר הַבַּיִת, romanized: Har hab-Bayiṯ, (Arabic: الأَقْصَى, romanized: al-Aqṣā)) is a hill in the Old City of Jerusalem. Once the site of two successive Temples in Jerusalem, it is now home to the Islamic compound known as al-Aqsa, which includes the al-Aqsa Mosque and the Dome of the Rock. It has been venerated as a holy site for thousands of years, including in Judaism, Christianity and Islam.

The present site is a flat plaza surrounded by retaining walls (including the Western Wall), which were originally built by Herod the Great in the first century BCE to expand the Second Temple. The plaza is dominated by two monumental structures originally built during the Rashidun and early Umayyad caliphates after the 637 first Muslim conquest of Jerusalem: the Qibli Mosque of al-Aqsa and the Dome of the Rock, near the center of the hill, which was completed in 692, making it one of the oldest extant Muslim structures in the world. The Herodian walls and gates, with additions from the late Byzantine, early Muslim, Mamluk, and Ottoman periods, flank the site, which can be reached through eleven gates, ten reserved for Muslims and one for non-Muslims, with guard posts of the Israel Police in the vicinity of each. The courtyard is surrounded on the north and west by two Mamluk-era porticos or arcades (arwiqa) and four minarets.