Dome of the Rock in the context of "Temple Mount"

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⭐ Core Definition: Dome of the Rock

The Dome of the Rock (Arabic: قبة الصخرة, romanizedQubbat aṣ-Ṣaḵra) is an octagonal Islamic shrine at the center of the Al-Aqsa mosque compound on the Temple Mount in the Old City of Jerusalem. It is the world's oldest surviving work of Islamic architecture, the earliest archaeologically-attested religious structure to be built by a Muslim ruler and contains the earliest inscriptions proclaiming Islam and the prophet Muhammad.

Its initial construction was undertaken by the Umayyad Caliphate on the orders of Abd al-Malik during the Second Fitna in 691–692 CE, and it has since been situated on top of the site of the Second Jewish Temple (built in c. 516 BCE to replace the destroyed Solomon's Temple and rebuilt by Herod the Great), which was destroyed by the Romans in 70 CE. The original dome collapsed in 1015 and was rebuilt in 1022–23.

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👉 Dome of the Rock in the context of Temple Mount

The Temple Mount (Biblical Hebrew: הַר הַבַּיִת, romanized: Har hab-Bayiṯ, (Arabic: الأَقْصَى, romanizedal-Aqṣā)) is a hill in the Old City of Jerusalem. Once the site of two successive Temples in Jerusalem, it is now home to the Islamic compound known as al-Aqsa, which includes the al-Aqsa Mosque and the Dome of the Rock. It has been venerated as a holy site for thousands of years, including in Judaism, Christianity and Islam.

The present site is a flat plaza surrounded by retaining walls (including the Western Wall), which were originally built by Herod the Great in the first century BCE to expand the Second Temple. The plaza is dominated by two monumental structures originally built during the Rashidun and early Umayyad caliphates after the 637 first Muslim conquest of Jerusalem: the Qibli Mosque of al-Aqsa and the Dome of the Rock, near the center of the hill, which was completed in 692, making it one of the oldest extant Muslim structures in the world. The Herodian walls and gates, with additions from the late Byzantine, early Muslim, Mamluk, and Ottoman periods, flank the site, which can be reached through eleven gates, ten reserved for Muslims and one for non-Muslims, with guard posts of the Israel Police in the vicinity of each. The courtyard is surrounded on the north and west by two Mamluk-era porticos or arcades (arwiqa) and four minarets.

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Dome of the Rock in the context of Al-Marwani family

Al-Marwani (Arabic: ُٱلْمَرْوَنِي, romanized: al-Marwānī) or Banu Marwan (Arabic: بَنِوُ مَرْوَانَ, lit. 'Sons of Marwan'), also referred to as the Marwanids (Arabic: ٱلْمَرْوَنِيُون, romanized: al-Marwāniyūn), is a prominent Arab clan belonging to the Banu Umayya branch of the Quraysh tribe. They are the descendants of Marwan ibn al-Hakam, fourth Umayyad caliph and paternal first cousin of the Rashidun caliph Uthman ibn Affan. Their roots lie in the holy city of Mecca in the Hejaz, the ancestral homeland of the Quraysh tribe, while their historical establishment was in Damascus, Syria. They are considered first cousins of the Banu Hashim, the clan of the Prophet Muhammad, since Umayya ibn Abd Shams ibn Abd Manaf was the paternal nephew of Hashim ibn Abd Manaf. They are also cousins of the Banu Shayba clan of Quraysh, the hereditary custodians of the Kaaba, through Marwan's maternal grandmother al-Sa'ba bint Abi Talha Abd Allah ibn Abd al-Uzza al-Abdariyya, the paternal aunt of Uthman ibn Talha ibn Abd Allah al-Abdari upon whom the Prophet Muhammad entrusted the guardianship of the keys of the Kaaba after the Conquest of Mecca.

The clan arrived in Damascus in the second half of the 7th century CE when Marwan I, the family's progenitor, moved from the Hejaz to Syria. His accession at the tribal conclave of Marj Rahit (684) marked the transfer of the caliphate within the Banu Umayya clan from the family of Abu Sufyan to his family. The family constitutes one of the two principal cadet branches of the Umayyad dynasty, the other being the Sufyanids, descended from Muʿawiya I ibn Abi Sufyan. At their height, the Marwanis represented the dominant branch of the Umayyad family, producing most of its ruling members and remaining the most numerous line of Umayyad descendants in later generations. The family supplied caliphs, princes, governors and commanders in the 7th–11th centuries and continued as a recognizable lineage in the central Islamic lands and in al-Andalus after 750.

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Dome of the Rock in the context of Old City of Jerusalem

The Old City of Jerusalem (Hebrew: הָעִיר הָעַתִּיקָה, romanizedHa'ír Ha'atiká; Arabic: المدينة القديمة, romanizedal-Madīna al-Qadīma) is a 0.9-square-kilometre (0.35 sq mi) walled area in East Jerusalem.

In a tradition that may have begun with an 1840s British map of the city, the Old City is divided into four uneven quarters: the Muslim Quarter, the Christian Quarter, the Armenian Quarter, and the Jewish Quarter. A fifth area, the Temple Mount, known to Muslims as Al-Aqsa or Haram al-Sharif, is home to the Dome of the Rock, the Al-Aqsa Mosque, and was once the site of the Jewish Temple.

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Dome of the Rock in the context of Third Temple

The "Third Temple" (Hebrew: בֵּית הַמִּקְדָּשׁ הַשְּׁלִישִׁי, Bēṯ hamMīqdāš hašŠlīšī, transl. 'Third House of the Sanctum') refers to a hypothetical rebuilt Temple in Jerusalem. It would succeed the First Temple and the Second Temple, the former having been destroyed during the Babylonian siege of Jerusalem in c. 587 BCE and the latter having been destroyed during the Roman siege of Jerusalem in 70 CE. The notion of and desire for the Third Temple is sacred in Judaism, particularly in Orthodox Judaism. It would be the most sacred place of worship for Jews. The Hebrew Bible holds that Jewish prophets called for its construction prior to, or in tandem with, the Messianic Age. The building of the Third Temple also plays a major role in some interpretations of Christian eschatology.

Among some groups of devout Jews, anticipation of a future project to build the Third Temple at the Temple Mount in the Old City of Jerusalem has been espoused as an ideological motive in Israel. Building the Third Temple has been contested by Muslims due to the existence of the Dome of the Rock, which was built by the Umayyad Caliphate on the site of the destroyed Solomon's Temple and Second Temple; tensions between Jews and Muslims over the Temple Mount have carried over politically as one of the major flashpoints of the Israeli–Palestinian conflict, and the area has been a subject of significant debate in the Israeli–Palestinian peace process. Most of the international community has refrained from recognizing any sovereignty over Jerusalem due to conflicting territorial claims between Israel and the Palestinian National Authority, as both sides have asserted it as their capital city.

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Dome of the Rock in the context of Siege of Jerusalem (1099)

The siege of Jerusalem marked the successful end of the First Crusade, whose objective was the recovery of the city of Jerusalem and the Church of the Holy Sepulchre from Islamic control. The five-week siege began on 7 June 1099 and was carried out by the Christian forces of Western Europe mobilized by Pope Urban II after the Council of Clermont in 1095. The city had been out of Christian control since the Muslim conquest of the Levant in 637 and had been held for a century first by the Seljuk Turks and later by the Egyptian Fatimids. One of the root causes of the Crusades was the hindering of Christian pilgrimages to the Holy Land which began in the 4th century. A number of eyewitness accounts of the battle were recorded, including in the anonymous chronicle Gesta Francorum.

After Jerusalem was captured on 15 July 1099, thousands of Muslims and Jews were massacred by Crusader soldiers. As the Crusaders secured control over the Temple Mount, revered as the site of the two destroyed Jewish Temples, they also seized Al-Aqsa Mosque and the Dome of the Rock and repurposed them as Christian shrines. Godfrey of Bouillon, prominent among the Crusader leadership, was elected as the first ruler of Jerusalem.

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Dome of the Rock in the context of Al-Aqsa

Al-Aqsa (/æl ˈæksə/; Arabic: الأَقْصَى, romanizedAl-Aqṣā) or al-Masjid al-Aqṣā (Arabic: المسجد الأقصى) is the compound of Islamic religious buildings that sit atop the Temple Mount, also known as the Haram al-Sharif, in the Old City of Jerusalem, including the Dome of the Rock, many mosques and prayer halls, madrasas, zawiyas, khalwas and other domes and religious structures, as well as the four encircling minarets. It is considered the third holiest site in Islam. The compound's main congregational mosque or prayer hall is variously known as Al-Aqsa Mosque, Qibli Mosque or al-Jāmiʿ al-Aqṣā, while in some sources it is also known as al-Masjid al-Aqṣā; the wider compound is sometimes known as Al-Aqsa Mosque compound in order to avoid confusion.

During the rule of the Rashidun caliph Umar (r. 634–644) or the Umayyad caliph Mu'awiya I (r. 661–680), a small prayer house on the compound was erected near the mosque's site. The present-day mosque, located on the south wall of the compound, was originally built by the fifth Umayyad caliph Abd al-Malik (r. 685–705) or his successor al-Walid I (r. 705–715) (or both) as a congregational mosque on the same axis as the Dome of the Rock, a commemorative Islamic monument. After being destroyed in an earthquake in 746, the mosque was rebuilt in 758 by the Abbasid caliph al-Mansur (r. 754–775). It was further expanded upon in 780 by the Abbasid caliph al-Mahdi (r. 775–785), after which it consisted of fifteen aisles and a central dome. However, it was again destroyed during the 1033 Jordan Rift Valley earthquake. The mosque was rebuilt by the Fatimid caliph al-Zahir (r. 1021–1036), who reduced it to seven aisles but adorned its interior with an elaborate central archway covered in vegetal mosaics; the current structure preserves the 11th-century outline.

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Dome of the Rock in the context of Tourism in Israel

Tourism in Israel is a major economic sector and a significant source of national income. Israel offers a plethora of historical and religious sites, beach resorts, natural sites, archaeological tourism, heritage tourism, adventure tourism, and ecotourism. For practical reasons, this article also covers tourism in the West Bank and the Golan Heights, since it is closely interconnected with the mass tourism in Israel. In 2019, Israel saw a record 4.55 million tourist arrivals, with tourism contributing NIS 20 billion to the national economy in 2017.

Jerusalem is a central destination for tourists, home to sites such as the Western Wall, the Church of the Holy Sepulchre, and the Dome of the Rock. The city also offers numerous cultural and historical attractions, including the Israel Museum and Yad Vashem. Tel Aviv is renowned for its lively nightlife, cultural festivals, and Mediterranean beaches, and the "White City" district, appealing to both local and international visitors. Other notable attractions include the Dead Sea, famous for its high salinity and therapeutic benefits, Haifa and its Baháʼí Gardens, and archaeological sites like Masada, Beit She'an and Caesarea. The Negev Desert offers natural tourism opportunities at locations such as Ramon Crater and Timna Valley, with activities including hiking, camel trekking, and stargazing, while Eilat's Coral Beach Nature Reserve, located in the Red Sea, attracts diving enthusiasts. The Galilee provides a variety of activities such as boating, cycling, and bird watching, alongside its religious sites. Israel has the highest number of museums per capita in the world with over 200 museums.

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