Presentation of Jesus in the context of "Holy Land"

⭐ In the context of the Holy Land, the Presentation of Jesus is considered to have occurred at which significant religious structure?

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⭐ Core Definition: Presentation of Jesus

The Presentation of Jesus is an early episode in the life of Jesus Christ, describing his presentation at the Temple in Jerusalem. It is celebrated by many churches 40 days after Christmas on Candlemas, or the "Feast of the Presentation of Jesus". The episode is described in chapter 2 of the Gospel of Luke in the New Testament. Within the account, "Luke's narration of the Presentation in the Temple combines the purification rite with the Jewish ceremony of the redemption of the firstborn (Luke 2, Luke 2:23–24)."

In the Eastern Orthodox Church, the Presentation of Jesus at the temple is celebrated as one of the twelve Great Feasts, and is sometimes called Hypapante (Ὑπαπαντή, "meeting" in Greek).

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👉 Presentation of Jesus in the context of Holy Land

The term "Holy Land" is used to collectively denote areas of the Southern Levant that hold great significance in the Abrahamic religions, primarily because of their association with people and events featured in the Bible. It is traditionally synonymous with what is known as the Land of Israel (Zion) or the Promised Land in a biblical or religious context, or as Canaan or Palestine in a secular or geographic context—referring to a region that is mostly between the Mediterranean Sea and the Jordan River. Today, it chiefly overlaps with the combined territory of the modern states of Israel and Palestine. Most notable among the religions that tie substantial spiritual value to the Holy Land are Judaism, Christianity, and Islam.

A considerable part of the Holy Land's importance derives from Jerusalem, which is regarded as extremely sacred in and of itself. It is the holiest city in Judaism and Christianity and the third-holiest city in Islam (behind Mecca and Medina in the Arabian Peninsula). The Temple in Jerusalem, referring to Solomon's Temple and the Second Temple, was the central place of worship for Israelites and Jews and serves as the namesake of the Temple Mount. According to the Bible, Jerusalem was made the capital city of the Kingdom of Israel and Judah under the House of David, thereafter being inherited by the Kingdom of Judah alone. Jesus of Nazareth, first brought to Jerusalem to be presented at the Second Temple shortly after his birth, was also highly active throughout the city during his life as a preacher. In Islamic belief, Isra' and Mi'raj refer to a night journey by Muhammad to the Holy Land, with the supernatural "Buraq" transporting him from Mecca's Masjid al-Haram to Jerusalem's Al-Aqsa Mosque, where he ascended to heaven and met God and past Islamic prophets and messengers; Jerusalem also served as the qibla (direction of Muslim prayers) prior to Mecca's Kaaba.

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Presentation of Jesus in the context of Christ Child

The Christ Child—also known as Baby Jesus, Infant Jesus, Child Jesus, Divine Child, Divine Infant and the Holy Child—refers to Jesus Christ during his early years. The term refers to a period of Jesus' life, described in the canonical Gospels, encompassing his nativity in Bethlehem, the visit of the Magi, and his presentation at the Temple in Jerusalem. It also includes his childhood, culminating in the event where his parents find him in the Temple at age 12, after which the Gospels remain silent about his life until the start of his ministry.

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Presentation of Jesus in the context of Luke 2

Luke 2 is the second chapter of the Gospel of Luke in the New Testament, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. It contains an account of Jesus's birth in Bethlehem, "its announcement and celebration", his presentation in the Second Temple, and an incident from his childhood. Verses 1–14 are often read during services of worship on Christmas Day.

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