Confessional state in the context of "State religion"

⭐ In the context of a state religion, a confessional state is considered distinct from a theocracy primarily because a confessional state’s governance is not:

Ad spacer

⭐ Core Definition: Confessional state

A confessional state is a state which officially recognises and practices a particular religion (also known as a state religion), usually accompanied by a public cult, ranging from having its citizens incentivised to do likewise through government endorsement to having public spending on the maintenance of church property and clergy be unrestricted, but it does not need to be under the legislative control of the clergy as it would be in a theocracy.

Over human history, many states have been confessional states. This is especially true in countries where Islam, Christianity, and Buddhism were the religions of the state. Until the beginning of the 20th century, many if not most nations had state religions enshrined in their respective constitutions or by decree of the monarch, even if other religions were permitted to practice.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<

👉 Confessional state in the context of State religion

A state religion (also called official religion) is a religion or creed officially endorsed by a sovereign state. A state with an official religion (also known as a confessional state), while not a secular state, is not necessarily a theocracy. State religions are subject to advantageous treatment by official or government-sanctioned establishments of them, ranging from incentivising citizens to recognise and practice them through government endorsement to having public spending on the maintenance of religious property and clergy be unrestricted, but the state does not need to be under the legislative control of the clergy as it would be in a theocracy. Generally, these religions have more rights and fewer restrictions in the country than other religions in a country.

Official religions have been known throughout human history in almost all types of cultures, reaching into the Ancient Near East and prehistory. The relation of religious cult and the state was discussed by the ancient Latin scholar Marcus Terentius Varro, under the term of theologia civilis (lit.'civic theology'). The first state-sponsored Christian denomination was the Armenian Apostolic Church, established in 301 CE. In Christianity, as the term church is typically applied to a place of worship for Christians or organizations incorporating such ones, the term state church is associated with Christianity as sanctioned by the government, historically the state church of the Roman Empire in the last centuries of the Empire's existence, and is sometimes used to denote a specific modern national branch of Christianity. Closely related to state churches are ecclesiae, which are similar but carry a more minor connotation.

↓ Explore More Topics
In this Dossier

Confessional state in the context of Constitution of 1857

The Political Constitution of the Mexican Republic of 1857 (Spanish: Constitución Política de la República Mexicana de 1857), often called simply the Constitution of 1857, was the liberal constitution promulgated in 1857 by Constituent Congress of Mexico during the presidency of Ignacio Comonfort. Ratified on February 5, 1857, the constitution established individual rights, including universal male suffrage, and others such as freedom of speech, freedom of conscience, freedom of the press, freedom of assembly, and the right to bear arms. It also reaffirmed the abolition of slavery, debtors' prisons, and all forms of cruel and unusual punishment such as the death penalty. The constitution was designed to guarantee a limited central government by federalism and created a strong national congress, an independent judiciary, and a small executive to prevent a dictatorship. Liberal ideals meant the constitution emphasized private property of individuals and sought to abolish common ownership by corporate entities, mainly the Catholic Church and indigenous communities, incorporating the legal thrust of the Lerdo Law into the constitution.

A number of articles were contrary to the traditional powers of the Catholic Church, such as the ending of Catholicism as official religion, the nationwide establishment of secular public education, the removal of institutional fueros (legal privileges), and the forced sale of Church property. Conservatives strongly opposed the enactment of the constitution, which polarized Mexican society. The Reform War (1858-1860) began as a result, with liberals winning on the battlefield over conservatives. The losing conservatives sought another way back into power, and their politicians invited Maximilian I of Mexico, a Habsburg, to establish a Mexican monarchy with the Church's support. The republican government-in-domestic-exile was headed by President Benito Juárez as the legitimate Mexican government under the constitution. With the ouster of the French and the defeat of the conservatives in 1867, the Restored Republic was again governed under the 1857 Constitution. The constitution was durable but its provisions not always followed in practice. It was revised in 1874 to create a Senate. It remained as Mexico's constitution until 1917 although many of its provisions ceased to be enforced.

↑ Return to Menu