Irish poetry in the context of "Seamus Heaney"

James Clarence Mangan, born James Mangan (Irish: Séamus Ó Mangáin; 1 May 1803 – 20 June 1849), was an Irish poet. He freely translated works from German, Turkish, Persian, Arabic, and Irish, with his translations of Goethe gaining special interest. Starting around 1840, and with increasing frequency after the Great Famine began, he wrote patriotic poems, such as A Vision of Connaught in the Thirteenth Century. Mangan was troubled, eccentric, and an alcoholic. He died early from cholera, amid the continuing dire conditions of the Famine. After his death, Mangan was hailed as Ireland's first national poet and admired by writers such as James Joyce and William Butler Yeats.

Nationality words link to articles with information on the nation's poetry or literature (for instance, Irish or France).

Patrick Henry Pearse (also known as Pádraig or Pádraic Pearse; Irish: Pádraig Anraí Mac Piarais; 10 November 1879 – 3 May 1916) was an Irish teacher, barrister, poet, writer, nationalist, republican political activist and revolutionary who was one of the leaders of the Easter Rising in 1916. Following his execution along with fifteen others, Pearse came to be seen by many as the embodiment of the rebellion.

The Celtic Revival (also referred to as the Celtic Twilight) is a variety of movements and trends in the 19th, 20th and 21st centuries that see a renewed interest in aspects of Celtic culture. Artists and writers drew on the traditions of Gaelic literature, Welsh-language literature, and Celtic art—what historians call insular art (the Early Medieval style of Ireland and Britain). Although the revival was complex and multifaceted, occurring across many fields and in various countries in Northwest Europe, its best known incarnation is probably the Irish Literary Revival. Irish writers including William Butler Yeats, John Millington Synge, Lady Gregory, "Æ" Russell, Edward Martyn, Alice Milligan and Edward Plunkett (Lord Dunsany) stimulated a new appreciation of traditional Irish literature and Irish poetry in the late 19th and early 20th century.

In aspects the revival came to represent a reaction to modernisation. This is particularly true in Ireland, where the relationship between the archaic and the modern was antagonistic, where history was fractured, and where, according to Terry Eagleton, "as a whole [the nation] had not leapt at a bound from tradition to modernity". At times this romantic view of the past resulted in historically inaccurate portrayals, such as the promotion of noble savage stereotypes of the Irish people and Scottish Highlanders, as well as a racialized view that referred to the Irish, whether positively or negatively, as a separate race.