Indian nationalism in the context of "Abul Kalam Azad"

The Indian National Congress (INC), also known as the Congress Party, or simply the Congress, is a big tent political party in India. It is one of the two major Indian political parties alongside the Bharatiya Janata Party, and the oldest party in India. Founded on 28 December 1885, it was the first modern nationalist movement to emerge in the British Empire in Asia and Africa. From the late 19th century, and especially after 1920, under the leadership of Mahatma Gandhi, the Congress became the principal leader of the Indian independence movement. The Congress was one of the parties who led India to independence from the United Kingdom, and significantly influenced other anti-colonial nationalist movements in the British Empire.

The INC is a "big tent" party that has been described as sitting on the centre of the Indian political spectrum. The party held its first session in 1885 in Bombay where W.C. Bonnerjee presided over it. After Indian independence in 1947, Congress emerged as a catch-all, Indian nationalist and secular party, dominating Indian politics for the next 50 years. The party's first prime minister, Jawaharlal Nehru, led the Congress to support socialist policies by creating the Planning Commission, introducing Five-Year Plans, implementing a mixed economy, and establishing a secular state. After Nehru's death and the short tenure of Lal Bahadur Shastri, Indira Gandhi became the leader of the party. In the 17 general elections since independence, it has won an outright majority on seven occasions and has led the ruling coalition a further three times, heading the central government for more than 54 years. There have been six prime ministers from the Congress party, the first being Jawaharlal Nehru (1947–1964), and the most recent being Manmohan Singh (2004–2014). Since the 1990s, the Bharatiya Janata Party has emerged as the main rival of the Congress in both national and regional politics.

An āsana (Sanskrit: आसन) is a body posture, originally and still a general term for a sitting meditation pose, and later extended in hatha yoga and modern yoga as exercise, to any type of position, adding reclining, standing, inverted, twisting, and balancing poses. The Yoga Sutras of Patanjali define "asana" as "[a position that] is steady and comfortable". Patanjali mentions the ability to sit for extended periods as one of the eight limbs of his system. Asanas are also called yoga poses or yoga postures in English.

The 10th or 11th century Goraksha Sataka and the 15th century Hatha Yoga Pradipika identify 84 asanas; the 17th century Hatha Ratnavali provides a different list of 84 asanas, describing some of them. In the 20th century, Indian nationalism favoured physical culture in response to colonialism. In that environment, pioneers such as Yogendra, Kuvalayananda, and Krishnamacharya taught a new system of asanas (incorporating systems of exercise as well as traditional hatha yoga). Among Krishnamacharya's pupils were influential Indian yoga teachers including Pattabhi Jois, founder of Ashtanga (vinyasa) yoga, and B.K.S. Iyengar, founder of Iyengar yoga. Together they described hundreds more asanas, revived the popularity of yoga, and brought it to the Western world. Many more asanas have been devised since Iyengar's 1966 Light on Yoga which described some 200 asanas. Hundreds more were illustrated by Dharma Mittra.

The Nobel Prize is a set of annual international awards bestowed on "those who conferred the greatest benefit on humankind" in the fields of Physics, Chemistry, Physiology or Medicine, Literature, Peace and Economic Sciences, instituted by Alfred Nobel's last will, which specified that a part of his fortune be used to create the prizes. Each laureate (recipient) receives a gold medal, a diploma and a sum of money, which is decided annually by the Nobel Foundation. The Royal Swedish Academy of Sciences awards the Nobel Prize in Physics, the Nobel Prize in Chemistry and the Sveriges Riksbank Prize in Economic Sciences in Memory of Alfred Nobel; the Nobel Assembly at the Karolinska Institute awards the Nobel Prize in Physiology or Medicine; the Swedish Academy awards the Nobel Prize in Literature; and the Norwegian Nobel Committee awards the Nobel Peace Prize. They are widely recognised as one of the most prestigious honours awarded in the aforementioned fields.

First instituted in 1901, the Nobel Prize has been awarded to a total of 989 individuals (930 men and 59 women) and 30 organisations as of 2022. Among the recipients, 12 are Indians of which 5 are Indian citizens and 7 are of Indian ancestry or residency. Rabindranath Tagore was the first Indian citizen to be awarded and also the first non-European and the first Asian to be awarded in 1913. Mother Teresa is the only woman among the list of recipients. Sri Aurobindo, the Indian poet, philosopher, nationalist and developer of Integral yoga, was nominated unsuccessfully for the Nobel Prize in Literature in 1943 and for the Nobel Peace Prize in 1950.

The Swadeshi movement was a self-sufficiency movement that was part of the Indian independence movement and contributed to the development of Indian nationalism. After the British government's decision for the partition of Bengal was made public in December 1903, there was a lot of growing discontentment among the Indians. In response the Swadeshi movement was formally started from Town Hall at Calcutta on 7 August 1905 to curb foreign goods by relying on domestic production. Mahatma Gandhi described it as the soul of swaraj (self-rule). The movement took its vast size and shape after rich Indians donated money and land dedicated to Khadi and Gramodyog societies which started cloth production in every household. It also included other village industries so as to make village self-sufficient and self-reliant. The Indian National Congress used this movement as arsenal for its freedom struggle and ultimately on 15 August 1947, a hand-spun Khadi tricolor Ashoka Chakra Indian flag was unfurled at Princess Park near India Gate, New Delhi by Jawaharlal Nehru.

The government's decision to partition Bengal was made in December 1903. The official reason was that Bengal, with a population of 78 million, was too large to be administered; the real reason, however, was that it was the centre of the revolt, and British officials could not control the protests, which they thought would spread throughout India. Reappointed George Curzon, 1st Marquess Curzon of Kedleston Viceroy of India (1899–1905), in August 1904, he presided over the 1905 partition of Bengal.

The Montagu–Chelmsford Reforms or more concisely the Mont–Ford Reforms, were introduced by the colonial government to introduce self-governing institutions gradually in British India. The reforms take their name from Edwin Montagu, the Secretary of State for India from 1917 to 1922, and Lord Chelmsford, the Viceroy of India between 1916 and 1921. The reforms were outlined in the Montagu–Chelmsford Report, prepared in 1918, and formed the basis of the Government of India Act 1919. The constitutional reforms were considered by Indian nationalists not to go far enough though British conservatives were critical of them. The important features of this act were that:

1. The Imperial Legislative Council was now to consist of two houses: the Central Legislative Assembly and the Council of State.
2. The provinces were to follow the Dual Government System, or diarchy.

Bhai Parmanand (4 November 1876 – 8 December 1947) was an Indian nationalist and a prominent leader of the Ghadar Party and Hindu Mahasabha.

Lala Har Dayal Mathur (Punjabi: ਲਾਲਾ ਹਰਦਿਆਲ; 14 October 1884 – 4 March 1939) was an Indian nationalist revolutionary and freedom fighter. He was a polymath who turned down a career in the Indian Civil Service. His simple living and intellectual acumen inspired many expatriate Indians living in Canada and the U.S. in their campaign against British rule in India during the First World War.

From a historical perspective, Professor Ishtiaq Ahmed of the Stockholm University and Professor Shamsul Islam of the University of Delhi classified the Muslims of Colonial India into two categories during the era of the Indian independence movement: nationalist Muslims (Indian Muslims who opposed the partition of India and aligned with Indian nationalism) and Muslim nationalists (individuals who desired to create a separate country for Indian Muslims). The All India Azad Muslim Conference represented nationalist Muslims, while the All-India Muslim League represented the Muslim nationalists. One such popular debate was the Madani–Iqbal debate.