From a historical perspective, Professor Ishtiaq Ahmed of the Stockholm University and Professor Shamsul Islam of the University of Delhi classified the Muslims of Colonial India into two categories during the era of the Indian independence movement: nationalist Muslims (Indian Muslims who opposed the partition of India and aligned with Indian nationalism) and Muslim nationalists (individuals who desired to create a separate country for Indian Muslims). The All India Azad Muslim Conference represented nationalist Muslims, while the All-India Muslim League represented the Muslim nationalists. One such popular debate was the Madani–Iqbal debate.
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👉 Muslim nationalism in South Asia in the context of Indian nationalism
Indian nationalism is an instance of civic nationalism. It is inclusive of all of the people of India, despite their diverse ethnic, linguistic and religious backgrounds. Indian nationalism can trace roots to pre-colonial India, but was fully developed during the Indian independence movement which campaigned against nearly two centuries of British rule. Indian nationalism quickly rose to popularity in India through these united anti-colonial coalitions and movements. Independence movement figures like Mahatma Gandhi, Subhas Chandra Bose, and Jawaharlal Nehru spearheaded the Indian nationalist movement, with the Indian National Congress playing a major role.
India's independence in 1947 was coupled with separation from Muslim-majority Pakistan, with that nation being carved out of British India's northwestern and eastern regions. Afterwards, Prime Minister Nehru and his successors continued to campaign on Indian nationalism in the face of border wars with both China and Pakistan, with the latter clashing several times over the Kashmir border region. After the Indo-Pakistani war of 1971 and the Bangladesh Liberation War, which resulted in East Pakistan's independence, Indian nationalism reached its post-independence peak. However by the 1980s, religious tensions reached a boiling point, the Indian National Congress lost its political dominance and became more authoritarian, and Indian nationalism sluggishly collapsed in the following decades. Despite its decline and the rise of religious nationalism, Indian nationalism and its historic figures continue to strongly influence the politics of India and reflect an opposition to the sectarian strands of Hindu nationalism and Muslim nationalism.
In this Dossier
- ⭐ Core Definition: Muslim nationalism in South Asia
- 👉 Muslim nationalism in South Asia in the context of Indian nationalism
- Muslim nationalism in South Asia in the context of 1947 Poonch Rebellion
- Muslim nationalism in South Asia in the context of Pakistan Movement
- Muslim nationalism in South Asia in the context of Bangabandhu Sheikh Mujibur Rahman
- Muslim nationalism in South Asia in the context of Two-nation theory
Muslim nationalism in South Asia in the context of 1947 Poonch Rebellion
In spring 1947, an uprising against the Maharaja Hari Singh of Jammu and Kashmir broke out in the Poonch jagir, an area bordering the Rawalpindi district of West Punjab and the Hazara district of the North-West Frontier Province in the future Pakistan. It was driven by grievances such as high taxes, the Maharaja's neglect of World War veterans, and above all, Muslim nationalism with a desire to join Pakistan. The leader of the rebellion, Sardar Ibrahim Khan, escaped to Lahore by the end of August 1947 and persuaded the Pakistani authorities to back the rebellion. In addition to the backing, Prime Minister Liaquat Ali Khan authorised an invasion of the state, by the ex-Indian National Army personnel in the south and a force led by Major Khurshid Anwar in the north. These invasions eventually led to the First Kashmir War fought between India and Pakistan, and the formation of Azad Kashmir provisional government. The Poonch jagir has since been divided across Azad Kashmir, administered by Pakistan and the state of Jammu and Kashmir, administered by India.
Muslim nationalism in South Asia in the context of Pakistan Movement
The Pakistan Movement was a nationalist political and social movement, emerging in the early 20th century, that advocated the formation of Pakistan as a separate Muslim homeland in the Muslim-majority parts of what was then the British Raj. It was rooted in the two-nation theory, which asserted that Muslims of the subcontinent were fundamentally and irreconcilably distinct from Hindus of the subcontinent (who formed the demographic majority) and would therefore require separate self-determination upon the Decolonisation of the subcontinent. The idea was largely realised when the All-India Muslim League ratified the Lahore Resolution on 23 March 1940, calling for the Muslim-majority regions of the Indian subcontinent to be "grouped to constitute independent states" that would be "autonomous and sovereign" with the aim of securing Muslim socio-political interests vis-à-vis the Hindu majority. It was in the aftermath of the Lahore Resolution that, under the aegis of Muhammad Ali Jinnah, the cause of "Pakistan" (though the name was not used in the text itself) became widely popular among the Muslims of South Asia.
Instrumental in establishing a base for the Pakistan Movement was the Aligarh Movement, which consisted of several reforms by Sir Syed Ahmed Khan that ultimately promoted a system of Western-style scientific education among the subcontinent's Muslims, seeking to enrich and vitalise their society, culture, and religious thought as well as protect it. Khan's efforts fostered Muslim nationalism in South Asia and went on to provide both the Pakistan Movement and later the country that it would yield with its leadership.
Muslim nationalism in South Asia in the context of Bangabandhu Sheikh Mujibur Rahman
Sheikh Mujibur Rahman (17 March 1920 – 15 August 1975), also known by the honorific Bangabandhu, was a Bangladeshi politician, revolutionary, statesman and activist who was the founding president of Bangladesh. As the leader of Bangladesh, he led the country as its president and prime minister from 1972 until his assassination in a coup d'état in 1975. His nationalist ideology, socio-political theories, and political doctrines are collectively known as Mujibism.
Born in an aristocratic Bengali Muslim family in Tungipara, Mujib emerged as a student activist in the province of Bengal during the final years of the British Raj. He was a member of the All-India Muslim League, supported Muslim nationalism, and advocated for the establishment of Pakistan in his early political career. In 1949, he became part of a liberal, secular and left-wing faction which later became the Awami League. In the 1950s, he was elected to Pakistan's parliament where he defended the rights of East Bengal. Mujib served 13 years in prison during the British Raj and Pakistani rule. By the 1960s, Mujib adopted Bengali nationalism and soon became the undisputed leader of East Pakistan. He became popular for opposing West Pakistan's political, ethnic and institutional discrimination against the Bengalis of East Pakistan; leading the six-point autonomy movement, he challenged the regime of Pakistan's President Ayub Khan. In 1970, he led the Awami League to win Pakistan's first general election. When the Pakistani military junta refused to transfer power, he gave the 7 March speech in 1971 where he vaguely called out for the independence movement. In the late hours of 25 March 1971, the Pakistan Army arrested Sheikh Mujib on charges of treason and carried out a genocide against the Bengali civilians of East Pakistan. In the early hours of the next day (26 March 1971), he issued the Proclamation of Bangladeshi Independence, which was later broadcast by Bengali army officer Major (later Lieutenant General) Ziaur Rahman on behalf of Sheikh Mujib, which ultimately marked the outbreak of the Bangladesh Liberation War. Bengali nationalists declared him the head of the Provisional Government of Bangladesh, while he was confined in a jail in West Pakistan.
Muslim nationalism in South Asia in the context of Two-nation theory
The two-nation theory was an ideology of religious nationalism that advocated Muslim Indian nationhood, with a separate homeland for Indian Muslims within a decolonised British India, which ultimately led to the partition of India in 1947. Its various descriptions of religious differences were the main factor in Muslim separatist thought in the Indian subcontinent, asserting that Indian Muslims and Indian Hindus are two separate nations, each with their own customs, traditions, art, architecture, literature, interests, and ways of life.
The theory was adopted and promoted by the All-India Muslim League and Muhammad Ali Jinnah and became the basis of the Pakistan Movement. Hindu Mahasabha under the leadership of Vinayak Damodar Savarkar and Rashtriya Swayamsevak Sangh (RSS) supported the Two-nation theory. According to them, Hindus and Muslim cannot live together so they favoured India to become a religious Hindu state. The Two-Nation theory argued for a different state for the Muslims of the British Indian Empire as Muslims would not be able to succeed politically in a Hindu-majority India; this interpretation nevertheless promised a democratic state where Muslims and non-Muslims would be treated equally. The two nation theory sought to establish a separate state for Indian Muslims from the northwestern provinces and Bengal region of colonial India. Pakistan claims to be the inheritor of the traditions of Muslim India, and the heir of the two-nation theory. Buddhist and Dalit activist, B R Ambedkar supported the theory and partition of India in the interest of safety of India. According to Ambedkar, the assumption that Hindus and Muslims could live under one state if they were distinct nations was but "an empty sermon, a mad project, to which no sane man would agree". Congress rejected two-nation theory and opposed it even after the creation of Pakistan.