Inari Ōkami in the context of "Hachiman shrine"

In religious studies, an ethnic religion or ethnoreligion is a religion or belief associated with notions of heredity and a particular ethnicity. Ethnic religions are often distinguished from universal religions, such as Christianity or Islam, which are not limited in ethnic, national or racial scope.

Fushimi Inari-taisha (Japanese: 伏見稲荷大社) is the head shrine of the kami Inari, located in Fushimi-ku, Kyoto, Kyoto Prefecture, Japan. The shrine sits at the base of a mountain, also named Inari, which is 233 metres (764 ft) above sea level, and includes trails up the mountain to many smaller shrines which span 4 kilometres (2.5 mi) and take approximately 2 hours to walk up. It is unclear whether the mountain's name, Inariyama, or the shrine's name came first.

Inari was originally and remains primarily the kami of rice and agriculture, but merchants also worship Inari as the patron of business. Each of Fushimi Inari-taisha's roughly 10,000 torii were donated by a Japanese business, and approximately 800 of these are set in a row to form the Senbon Torii, creating the impression of a tunnel. The shrine is said to have ten thousand such gates in total that designate the entrance to the holy domain of kami and protect it against wicked forces.

Shinbutsu-shūgō (神仏習合, "syncretism of kami and buddhas"), also called Shinbutsu-konkō (神仏混淆, "jumbling up" or "contamination of kami and buddhas"), is the syncretism of Shinto and Buddhism that was Japan's main organized religion up until the Meiji period. Beginning in 1868, the new Meiji government approved a series of laws that separated Japanese native kami worship, on one side, from Buddhism which had assimilated it, on the other.

When Buddhism was introduced from China in the Asuka period (6th century), the Japanese tried to reconcile the new beliefs with the older Shinto beliefs, assuming both were true. As a consequence, Buddhist temples (寺, tera) were attached to local Shinto shrines (神社, jinja) and vice versa and devoted to both kami and Buddhist figures. The local religion and foreign Buddhism never fused into a single, unified religion, but remained inextricably linked to the present day through interaction. The depth of the influence from Buddhism on local religious beliefs can be seen in much of Shinto's conceptual vocabulary and even the types of Shinto shrines seen today. The large worship halls and religious images are themselves of Buddhist origin. The formal separation of Buddhism from Shinto took place only as recently as the end of the 19th century; however, in many ways, the blending of the two still continues.