Human cannibalism in the context of Cannibalism at sea

The Great Famine of 1315–1317 (occasionally dated 1315–1322) was the first of a series of large-scale crises that struck parts of Europe early in the 14th century. Most of Europe (extending east to Poland and south to the Alps) was affected. The famine caused widespread population loss over an extended number of years, marking a clear end to the period of growth and prosperity from the 11th to the 13th centuries.

The Great Famine started with bad weather in spring 1315. Crop failures lasted through 1316 until the summer harvest in 1317, and Europe did not fully recover until 1322. Crop failures were not the only problem; cattle disease caused sheep and cattle numbers to fall as much as 80 per cent. The period was marked by extreme levels of crime, disease, mass death, and even cannibalism and infanticide. The crisis had consequences for the Church, state, European society, and for future calamities to follow in the 14th century.

Human sacrifice is the act of killing one or more humans as part of a ritual, which is usually intended to please or appease gods, a human ruler, public or jurisdictional demands for justice by capital punishment, an authoritative/priestly figure, spirits of dead ancestors or as a retainer sacrifice, wherein a monarch's servants are killed in order for them to continue to serve their master in the next life. Closely related practices found in some tribal societies are cannibalism and headhunting. Human sacrifice is also known as ritual murder.

Human sacrifice was practiced in many societies, beginning in prehistoric times. By the Iron Age (1st millennium BCE), with the associated developments in religion (the Axial Age), human sacrifice was becoming less common throughout Africa, Europe, and Asia. During classical antiquity, it came to be looked down upon as barbaric. In the Americas, however, human sacrifice continued to be practiced, by some, to varying degrees until the European colonization of the Americas. Today, human sacrifice has become extremely rare.

The archaeological site of Atapuerca is located in the province of Burgos in the north of Spain and is notable for its evidence of early human occupation. Bone fragments from around 800,000 years ago, found in its Gran Dolina cavern, provide the oldest known evidence of hominid settlement in Western Europe and of hominid cannibalism anywhere in the world.

It was designated a World Heritage Site in 2000.

"Hansel and Gretel" (/ˈhænsəl, ˈhɛn- ... ˈɡrɛtəl/; German: Hänsel und Gretel [ˈhɛnzl̩ ʔʊnt ˈɡʁeːtl̩]) is a German fairy tale collected by the Brothers Grimm and published in 1812 as part of Grimms' Fairy Tales (KHM 15).

Hansel and Gretel are siblings who are abandoned in a forest and fall into the hands of a witch who lives in a house made of bread, cake, and sugar. The witch, who has cannibalistic intentions, intends to fatten Hansel before eventually eating him. However, Gretel saves her brother by pushing the witch into her own oven, killing the witch. The children then escape with the witch's treasure.

Headhunting is the practice of hunting a human and collecting the severed head after killing the victim. More portable body parts (such as ear, nose, or scalp) can be taken as trophies, instead. Headhunting was practiced in historic times across parts of Europe, East Asia, Oceania, Southeast Asia, South Asia, Mesoamerica, South America, West Africa, and Central Africa.

The headhunting practice has been the subject of intense study within the anthropological community, where scholars try to assess and interpret its social roles, functions, and motivations. Anthropological writings explore themes in headhunting that include mortification of the rival, ritual violence, cosmological balance, the display of manhood, cannibalism, dominance over the body and soul of his enemies in life and afterlife, as a trophy and proof of killing (achievement in hunting), show of greatness, prestige by taking on a rival's spirit and power, and as a means of securing the services of the victim as a slave in the afterlife.

The Russian famine of 1921–1922, also known as the Povolzhye famine (Russian: Голод в Поволжье 'Volga region famine'), was a severe famine in the Russian Soviet Federative Socialist Republic that began early in the spring of 1921 and lasted until 1922. The famine resulted from the combined effects of severe drought, the continued effects of World War I, economic disturbance from the Russian Revolution, the Russian Civil War, and failures in the government policy of war communism (especially prodrazvyorstka). It was exacerbated by rail systems that could not distribute food efficiently.

The famine killed an estimated five million people and primarily affected the Volga and Ural River regions. Many of the starving resorted to cannibalism. The outbreaks of diseases such as cholera and typhus were also contributing factors to famine casualties.

Robinson Crusoe (/ˈkruːsoʊ/ KROO-soh) is an English adventure novel by Daniel Defoe, first published on 25 April 1719. It is often credited as marking the beginning of realistic fiction as a literary genre, and has been described as the first novel, or at least the first English novel – although these labels are disputed.

Written with a combination of epistolary, confessional, and didactic forms, the book follows the title character (born Robinson Kreutznaer) after he is cast away and spends 28 years on a remote tropical desert island near the coasts of Venezuela and Trinidad, encountering cannibals, captives, and mutineers before being rescued. The story has been thought to be based on the life of Alexander Selkirk, a Scottish castaway who lived for four years on a Pacific island called "Más a Tierra" (now part of Chile) which was renamed Robinson Crusoe Island in 1966. Pedro Serrano is another real-life castaway whose story might have inspired the novel.

Cannibalism is the act of consuming another individual of the same species as food. Cannibalism is a common ecological interaction in the animal kingdom and has been recorded in more than 1,500 species. Human cannibalism is also well documented, both in ancient and in recent times.

The rate of cannibalism increases in nutritionally poor environments as individuals turn to members of their own species as an additional food source. Cannibalism regulates population numbers, whereby resources such as food, shelter and territory become more readily available with the decrease of potential competition. Although it may benefit the individual, it has been shown that the presence of cannibalism decreases the expected survival rate of the whole population and increases the risk of consuming a relative. Other negative effects may include the increased risk of pathogen transmission as the encounter rate of hosts increases. Cannibalism, however, does not—as once believed—occur only as a result of extreme food shortage or of artificial/unnatural conditions, but may also occur under natural conditions in a variety of species.

Tautavel Man refers to the archaic humans which—from approximately 550,000 to 400,000 years ago—inhabited the Caune de l’Arago, a limestone cave in Tautavel, France. They are generally grouped as part of a long and highly variable lineage of transitional morphs which inhabited the Middle Pleistocene of Europe, and would eventually evolve into the Neanderthals (Homo neanderthalensis or H. sapiens neanderthalensis). They have been variably assigned to either H. (s.?) heidelbergensis, or as a European subspecies of H. erectus as H. e. tautavelensis. The skull is reconstructed based on the specimens Arago 21 and 47 (probably male), and it is, to a degree, more characteristic of what might be considered a typical H. erectus (sensu stricto) morphology than a typical H. heidelbergensis morphology. The brain capacity is 1,166 cc. They seem to have had an overall robust skeleton. Average height may have been 166 cm (5 ft 5 in).

The Caune de l'Arago opens on a cliffside 80 m (260 ft) above a river, overlooking the Tautavel plain, with a plateau above, and mountainous terrain to the sides. During and after human occupation, the area swung from temperate and humid forestland, to cold and dry steppeland. Stratigraphically, humans are present from beds Q–C. Bed G, dating to roughly 455,000 years old during a forested event, has yielded the most remains. They seem to have hunted a variety of animals, including red deer, fallow deer, argali, tahr, horse, reindeer, beaver, and the extinct narrow-nosed rhinoceros, among others. They made Acheulean stone tools, but mainly produced smaller retouched tools such as scrapers, rather than more iconic macro-tools such as bifaces (hand axes). In beds G and F, they may have been practicing ritual cannibalism. Evidence of fire is absent until bed C (400,000 years ago).

An ogre (feminine: ogress) is a legendary monster depicted as a large, hideous, humanoid being that eats ordinary human beings, especially infants and children. Ogres frequently feature in mythology, folklore, and fiction throughout the world. They appear in many classic works of literature, and are most often associated in fairy tales and legend.

In mythology, ogres are often depicted as inhumanly large, tall, and having a disproportionately large head, abundant hair, unusually colored skin, a voracious appetite, and a strong body. Ogres are closely linked with giants and with human cannibals in mythology. In both folklore and fiction, giants are often given ogrish traits (such as the giants in "Jack and the Beanstalk" and "Jack the Giant Killer", the Giant Despair in The Pilgrim's Progress, and the Jötunn of Norse mythology); while ogres may be given giant-like traits.

Early European personifications of America, meaning the Americas, typically come from sets of the four continents: Europe, Asia, Africa, and America. These were all that were then known in Europe. The addition of America made these an even more attractive group to represent visually, as sets of four could be placed around all sorts of four-sided objects, or in pairs along the facade of a building with a central doorway.

A set of loose conventions quickly arose as to the iconography of the personifications. They were normally female, with Europe queenly and grandly dressed, and clearly the leader of the group. Asia is fully and richly dressed but in an exotic style, with Africa and America at most half-dressed, and given exotic props. One of the earliest and most persistent attributes for America was the parrot; these reached Europe by the early 16th century and were highly valued. The feather crown headdress, with the feathers standing up vertically, reflected the actual headgear of some American peoples. This personification was staged at Whitehall Palace in December 1613 by a dancer in The Somerset Masque wearing "a skin coat the colour of the juice of mulberries, on her head large round brims of many coloured feathers, and in the midst of it a small crown". A cornucopia, representing the new edible plants from the Americas, was a very common feature (although the familiar apple often seems the most prominent). America is often accompanied by an improbably placid caiman or alligator, reasonably comparable to Old World crocodiles, though the earliest images may show an exotic armadillo.

Lamia (/ˈleɪmiə/ ; Ancient Greek: Λάμια, romanized: Lámia), in ancient Greek mythology, was a child-eating monster and, in later tradition, was regarded as a type of night-haunting spirit or "daimon".

In the earliest myths, Lamia was a beautiful queen of ancient Libya who had an affair with Zeus and gave birth to his children. Upon learning of this, Zeus's wife Hera robbed Lamia of her children, either by kidnapping them and hiding them away, killing them outright, or forcing Lamia to kill them. The loss of her children drove Lamia insane, and she began hunting and devouring others' children. Either because of her anguish or her cannibalism, Lamia was transformed into a horrific creature. Zeus gifted Lamia the power of prophecy and the ability to take out and reinsert her eyes, possibly because Hera cursed her with insomnia or the inability to close her eyes.

William Buehler Seabrook (February 22, 1884 – September 20, 1945) was an American occultist, explorer, world traveler, journalist and author, born in Westminster, Maryland. He began his career as a reporter and city editor of the Augusta Chronicle in Georgia and later worked for the New York Times. He is well-known for his writing on, and engaging in, cannibalism.

Seabrook's 1929 book The Magic Island, which documents his experiences with Haitian Vodou, is considered the first popular English-language work to describe the concept of zombies.

Johan de Witt (24 September 1625  – 20 August 1672) was a Dutch statesman and mathematician who was a major political figure during the First Stadtholderless Period, when flourishing global trade in a period of rapid European colonial expansion made the Dutch a leading trading and seafaring power in Europe, commonly referred to as the Dutch Golden Age. De Witt was elected Grand Pensionary of Holland, and together with his uncle Cornelis de Graeff, he controlled the Dutch political system from around 1650 until the Rampjaar (Disaster Year) of 1672. This progressive cooperation between the two statesmen, and the consequent support of Amsterdam under the rule of De Graeff, was an important political axis that organized the political system within the republic.

As a leading republican of the Dutch States Party, De Witt opposed the House of Orange-Nassau and the Orangists and preferred a shift of power from the central government to the regenten. However, the Dutch Republic suffered numerous early defeats in the Rampjaar, due to an alliance of England, France, and several German states which planned on invading the Dutch Republic. In the hysteria that followed, he and his brother Cornelis de Witt were blamed and lynched in The Hague, with their corpses at least partially eaten by the rioters. These cannibals were never prosecuted, and some historians claim William of Orange may have incited them.

Dismemberment is the act of completely disconnecting and removing the limbs, skin or organs from a living or dead being. It has been practiced upon human beings as a form of capital punishment, especially in connection with regicide, but can occur as a result of a traumatic accident, or in connection with murder, suicide, or cannibalism. As opposed to surgical amputation of limbs, dismemberment is often fatal. In criminology, a distinction is made between offensive dismemberment, in which dismemberment is the primary objective of the dismemberer, and defensive dismemberment, in which the motivation is to destroy evidence.

In 2019, American psychiatrists and medical professionals Michael H. Stone, Gary Brucato, and Ann Burgess proposed formal criteria by which "dismemberment" might be systematically distinguished from the act of mutilation, as these terms are commonly used interchangeably. They suggested that dismemberment involves "the entire removal, by any means, of a large section of the body of a living or dead person, specifically, the head (also termed decapitation), arms, hands, torso, pelvic area, legs, or feet". Mutilation, by contrast, involves "the removal or irreparable disfigurement, by any means, of some smaller portion of one of those larger sections of a living or dead person. The latter would include castration (removal of the testes), disembowelment (removal of internal organs), and flaying (removal of the skin)." According to these parameters, removing a whole hand would constitute dismemberment, while removing or damaging a finger would be mutilation; decapitation of a full head would be dismemberment, while removing or damaging a part of the face would be mutilation; and removing a whole torso would be dismemberment, while removing or damaging a breast or the organs contained within the torso would be mutilation.