Prophecy in the context of Lamia


Prophecy in the context of Lamia

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⭐ Core Definition: Prophecy

In religion, mythology, and fiction, a prophecy is a message that has been communicated to a person (typically called a prophet) by a supernatural entity. Prophecies are a feature of many cultures and belief systems and usually contain divine will or law, or preternatural knowledge, for example of future events. They can be revealed to the prophet in various ways depending on the religion and the story, such as visions, or direct interaction with divine beings in physical form. Stories of prophetic deeds sometimes receive considerable attention and some have been known to survive for centuries through oral tradition or as religious texts.

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Prophecy in the context of Macbeth (character)

Lord Macbeth, the Thane of Glamis and quickly the Thane of Cawdor, is the title character and main protagonist in William Shakespeare's Macbeth (c. 1603–1607). The character is loosely based on the historical king Macbeth of Scotland and is derived largely from the account in Holinshed's Chronicles (1577), a compilation of British history.

A Scottish noble and an initially valiant military man, Macbeth, after a supernatural prophecy and the urging of his wife, Lady Macbeth, commits regicide, usurping the kingship of Scotland. He thereafter lives in anxiety and fear, unable to rest or to trust his nobles. He leads a reign of terror until defeated by his former ally Macduff. The throne is then restored to the rightful heir, the murdered King Duncan's son, Malcolm.

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Prophecy in the context of Bible

The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew (with some parts in Aramaic) and Koine Greek. The texts include instructions, stories, poetry, prophecies, and other genres. The collection of materials accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers generally consider it to be a product of divine inspiration, but the way they understand what that means and interpret the text varies.

The religious texts, or scriptures, were compiled by different religious communities into various official collections. The earliest contained the first five books of the Bible, called the Torah ('Teaching') in Hebrew and the Pentateuch (meaning 'five books') in Greek. The second-oldest part was a collection of narrative histories and prophecies (the Nevi'im). The third collection, the Ketuvim, contains psalms, proverbs, and narrative histories. Tanakh (Hebrew: תָּנָ״ךְ‎, romanizedTanaḵ) is an alternate term for the Hebrew Bible. The Masoretic Text is the medieval version of the Tanakh—written in Hebrew and Aramaic—that is considered the authoritative text of the Hebrew Bible by modern Rabbinic Judaism. The Septuagint is a Koine Greek translation of the Tanakh from the third and second centuries BCE; it largely overlaps with the Hebrew Bible.

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Prophecy in the context of Pythia

Pythia (/ˈpɪθiə/; Ancient Greek: Πυθία [pyːˈtʰíaː]) was the title of the high priestess of the Temple of Apollo at Delphi in central Greece. She served as its oracle and was known as the Oracle of Delphi. Her title was sometimes historically glossed in English as the Pythoness.

The Pythia was established at the latest in the 8th century BC (though some estimates date the shrine to as early as 1400 BC), and was widely credited for her prophecies uttered under divine possession (enthusiasmos) by Apollo. The Pythian priestess emerged as pre-eminent by the end of the 7th century BC and continued to be consulted until the late 4th century AD. During this period, the Delphic Oracle was the most prestigious and authoritative oracle among the Greeks, and she was among the most powerful women of the classical world. The oracle is one of the best-documented religious institutions of the classical Greeks. Authors who mention the oracle include Aeschylus, Aristotle, Clement of Alexandria, Diodorus, Diogenes, Euripides, Herodotus, Julian, Justin, Livy, Lucan, Nepos, Ovid, Pausanias, Pindar, Plato, Plutarch, Sophocles, Strabo, Thucydides, and Xenophon.

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Prophecy in the context of Oracle

An oracle is a person or thing considered to provide insight, wise counsel or prophetic predictions, most notably including precognition of the future, inspired by deities. If done through occultic means, it is a form of divination.

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Prophecy in the context of Apollo

Apollo is one of the Olympian deities in ancient Greek and Roman religion, as well as Greek and Roman mythology. Apollo has been recognized as a god of archery, music and dance, truth and prophecy, healing and diseases, the Sun and light, poetry, and more. One of the most important and complex of the Greek gods, he is the son of Zeus and Leto, and the twin brother of Artemis, goddess of the hunt. He is considered to be the most beautiful god and is represented as the ideal of the kouros (ephebe, or a beardless, athletic youth). Apollo is known in Greek-influenced Etruscan mythology as Apulu.

As the patron deity of Delphi (Apollo Pythios), Apollo is an oracular god—the prophetic deity of the Delphic Oracle and the deity of ritual purification. His oracles were often consulted for guidance in various matters. He was in general seen as the god who affords help and wards off evil, and is referred to as Alexicacus, the "averter of evil". Medicine and healing are associated with Apollo, whether through the god himself or mediated through his son Asclepius. Apollo delivered people from epidemics, yet he is also a god who could bring ill health and deadly plague with his arrows. The invention of archery itself is credited to Apollo and his sister Artemis. Apollo is usually described as carrying a silver or golden bow and a quiver of arrows.

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Prophecy in the context of Oedipus

Oedipus (UK: /ˈdɪpəs/, also US: /ˈɛdɪ-/ ; Ancient Greek: Οἰδίπους Oidípous, lit.'swollen foot') was a mythical Greek king of Thebes. A tragic hero in Greek mythology, Oedipus unwittingly fulfilled a prophecy that he would end up killing his father and marrying his mother, thereby bringing disaster to his city and family.

The story of Oedipus is the subject of Sophocles's tragedy Oedipus Rex, which is followed in the narrative sequence by Oedipus at Colonus and then Antigone. Together, these plays make up Sophocles's three Theban plays. Oedipus represents two enduring themes of Greek myth and drama: the flawed nature of humanity and an individual's role in the course of destiny in a harsh universe.

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Prophecy in the context of Holy Spirit

The Holy Spirit, otherwise known as the Holy Ghost, is a concept within the Abrahamic religions. In Judaism, the Holy Spirit is understood as the divine quality or force of God manifesting in the world, particularly in acts of prophecy, creation and guidance. In Nicene Christianity, this conception expanded in meaning to represent the third person of the Trinity, co-equal and co-eternal with God the Father and God the Son. In Islam, the Holy Spirit acts as an agent of divine action or communication. In the Baha’i Faith, the Holy Spirit is seen as the intermediary between God and man and "the outpouring grace of God and the effulgent rays that emanate from His Manifestation".

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Prophecy in the context of Chronology of the Bible

The chronology of the Bible is an elaborate system of lifespans, "generations", and other means by which the Masoretic Hebrew Bible (the text of the Bible most commonly in use today) measures the passage of events from the creation to around 164 BCE (the year of the re-dedication of the Second Temple). It was theological in intent, not historical in the modern sense, and functions as an implied prophecy whose key lies in the identification of the final event. The passage of time is measured initially by adding the ages of the Patriarchs at the birth of their firstborn sons, later through express statements, and later still by the synchronised reigns of the kings of Israel and Judah.

The chronology is highly schematic, marking out a world cycle of 4,000 years. The Exodus takes place in the year A.M. 2666 (Anno Mundi, years since the creation of the world), exactly two-thirds of the way through the 4,000-year period: the construction of Solomon's Temple commences 480 years afterward—12 generations of 40 years each—and 430 years pass between the building of Solomon's Temple and its destruction during the siege of Jerusalem. The 50 years between the destruction of the Temple and the "Decree of Cyrus" and end of the Babylonian Exile, added to the 430 years for which the Temple stood, produces another symmetrical period of 480 years. The 374 years between the Edict of Cyrus and the re-dedication of the Second Temple by the Maccabees complete the 4,000-year cycle.

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Prophecy in the context of Cassandra

In Greek mythology, Cassandra, also spelled Kassandra or Casandra, (/kəˈsændrə/; Ancient Greek: Κασ(σ)άνδρα, pronounced [kas:ándra], or referred to as Alexandra; Ἀλεξάνδρα) was a Trojan priestess dedicated to the god Apollo and fated by him to utter true prophecies, but never be believed. Cassandra lived through the Trojan War and survived the sack of the city, but was murdered by Clytemnestra and Aegisthus when Agamemnon brought her to Mycenae as a pallake.

In contemporary usage, her name is employed as a rhetorical device to indicate a person whose accurate predictions, generally of impending disaster, are not believed.

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Prophecy in the context of False prophet

In religion, a false prophet or pseudoprophet is a person who falsely claims the gift of prophecy or divine inspiration, or to speak for God, or who makes such claims for evil ends. Often, someone who is considered a "true prophet" by some people is simultaneously considered a "false prophet" by others, even within the same religion as the "prophet" in question. In a wider sense, it is anyone who, without having it, claims a special connection to the deity and sets themself up as a source of spirituality, as an authority, preacher, or teacher. Analogously, the term is sometimes applied outside religion to describe someone who fervently promotes a theory that the speaker thinks is false.

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Prophecy in the context of Prophets in Judaism

According to the Talmud, there were 48 prophets and 7 prophetesses of Judaism (Hebrew: נְבִיאִים Nəvīʾīm, Tiberian: Năḇīʾīm, "Prophets", literally "spokesmen"). The last Jewish prophet is believed to have been Malachi. In Jewish tradition it is believed that the period of prophecy, called Nevuah, ended with Haggai, Zechariah and Malachi (mid-5th century BCE) at which time the "Shechinah departed from Israel".

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Prophecy in the context of Book of Daniel

The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. It is ostensibly a narrative detailing the experiences and prophetic visions of Daniel, a Jewish exile in Babylon. The text features prophecy rooted in Jewish history as well as a portrayal of the end times that is cosmic in scope and political in its focus. The message of the text intended for the original audience was that just as the God of Israel saves Daniel from his enemies, so too he would save the Israelites in their present oppression.

The Hebrew Bible includes Daniel as one of the Ketuvim ("Writings"), while Christian biblical canons group the work with the major prophets. It divides into two parts: a set of six court tales in chapters 1–6, written mostly in Biblical Aramaic, and four apocalyptic visions in chapters 7–12, written mainly in Late Biblical Hebrew; the Septuagint contains three additional sections in Koine Greek: the Prayer of Azariah and Song of the Three Holy Children, Susanna, and Bel and the Dragon.

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Prophecy in the context of Apocalyptic literature

Apocalyptic literature is a genre of prophetical writing that developed in post-Exilic Jewish culture and was popular among millennialist early Christians. Apocalypse (Ancient Greek: ἀποκάλυψις, romanizedapokálupsis) is a Greek word meaning "revelation", "an unveiling or unfolding of things not previously known and which could not be known apart from the unveiling".

As a genre, apocalyptic literature details the authors' visions of the end times/end of the age as revealed by an angel or other heavenly messenger. The apocalyptic literature of Judaism and Christianity embraces a considerable period, from the centuries following the Babylonian exile down to the close of the Middle Ages.

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Prophecy in the context of Vision (spirituality)

A vision is something seen in a dream, trance, or religious ecstasy, especially a supernatural appearance that usually conveys a revelation. Visions generally have more clarity than dreams, but traditionally fewer psychological connotations. Visions are known to emerge from spiritual traditions and could provide a lens into human nature and reality. Prophecy is often associated with visions.

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Prophecy in the context of Charism

In Christianity, a spiritual gift or charism (plural: charisms or charismata; in Greek singular: χάρισμαcharisma, plural: χαρίσματα charismata) is an extraordinary power given by the Holy Spirit. These are believed by followers to be supernatural graces that individual Christians need to fulfill the mission of the Church. In the narrowest sense, it is a theological term for the extraordinary graces given to individual Christians for the good of others and is distinguished from the graces given for personal sanctification, such as the Seven Gifts of the Holy Spirit and the fruit of the Holy Spirit.

These abilities, often termed "charismatic gifts", are the word of knowledge, increased faith, the gifts of healing, the gift of miracles, prophecy, the discernment of spirits, and speaking in tongues. To these are added the gifts of apostles, prophets, teachers, helps (connected to service of the poor and sick), and governments (or leadership ability) which are connected with certain offices in the Church. These gifts are given by the Holy Spirit to individuals, but their purpose is to build up the entire Church. They are described in the New Testament, primarily in 1 Corinthians 12, 13 and 14, Romans 12, and Ephesians 4. 1 Peter 4 also touches on the spiritual gifts.

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