Ḫepat (Hurrian: 𒀭𒄭𒁁, ḫe-pát; also romanized as Ḫebat; Ugaritic 𐎃𐎁𐎚, ḫbt) was a goddess associated with Aleppo, originally worshiped in the north of modern Syria in the third millennium BCE. Her name is often presumed to be either a feminine nisba referring to her connection to this city, or alternatively a derivative of the root ḫbb, "to love". Her best attested role is that of the spouse of various weather gods. She was already associated with Adad in Ebla and Aleppo in the third millennium BCE, and in later times they are attested as a couple in cities such as Alalakh and Emar. In Hurrian religion she instead came to be linked with Teshub, which in the first millennium BCE led to the development of a tradition in which she was the spouse of his Luwian counterpart Tarḫunz. Associations between her and numerous other deities are described in Hurrian ritual texts, where she heads her own kaluti (de), a type of offering lists dedicated to the circle of a specific deity. She commonly appears in them alongside her children, Šarruma, Allanzu and Kunzišalli. Her divine attendant was the goddess Takitu. In Hittite sources, she could sometimes be recognized as the counterpart of the Sun goddess of Arinna, though their respective roles were distinct and most likely this theological conception only had limited recognition. In Ugarit the local goddess Pidray could be considered analogous to her instead.
The oldest evidence for the worship of Ḫepat comes from texts from Ebla, though she was not a major goddess in Eblaite religion. In later times she was worshiped in the kingdom of Yamhad, as well as in Emar. She was also incorporated into Hurrian religion, though most of the related evidence comes exclusively from western Hurrian polities such as Kizzuwatna, where her cult center was Kummanni. In Ugarit, as well as among the eastern Hurrian communities, her importance was comparably smaller. She was also incorporated into Hittite and Luwian religion through Hurrian mediation, and as a result continued to be worshiped in the first millennium BCE in states such as Tabal and Samʾal. The goddess Hipta, known from Lydia and from later Orphic sources, is sometimes presumed to be a late form of her. A less direct connection between her and another figure known from classical sources, Ma, has also been proposed.
