Ugaritic in the context of "Hebat"

Ugarit (/juːˈɡɑːrɪt, uː-/; Ugaritic: 𐎜𐎂𐎗𐎚, ủgrt /ʾUgarītu/) was an ancient Levantine coastal city located in what is today northern Syria. The site, with its corpus of ancient cuneiform texts, was discovered in 1928. The texts were written in a previously unknown Northwest Semitic tongue—the Ugaritic language. Archaeological excavations of Ugarit show evidence of occupation since the 8th millennium BC. Research has focused on the late Bronze Age levels; relatively little is known about earlier occupation. The ongoing archaeological investigation of Ugarit has proven to be invaluable to the study of the Bronze Age in the eastern Mediterranean.

Ugarit is 10 km north of the Syrian city Latakia; at its zenith it ruled an area roughly equivalent to the modern Latakia Governorate. The ruins are often called "Ras Shamra" or "Tell Shamra" after the local place names.

The Ugaritic alphabet is an abjad (consonantal alphabet) with syllabic elements written using the same tools as cuneiform (i.e. pressing a wedge-shaped stylus into a clay tablet), which emerged c. 1400 or 1300 BCE to write Ugaritic, an extinct Northwest Semitic language; it fell out of use amid the Late Bronze Age collapse c. 1190 BCE. It was discovered in Ugarit (modern Ras Shamra, Syria) in 1928. It has 30 letters. Other languages, particularly Hurrian, were occasionally written in the Ugaritic script in the area around Ugarit, but not elsewhere.

Clay tablets written in Ugaritic provide the earliest evidence of both the North Semitic and South Semitic orders of the alphabet, which gave rise to the alphabetic orders of the reduced Phoenician writing system and its descendants, including the Paleo-Hebrew alphabet, Hebrew, Syriac, Greek and Latin, and of the Geʽez script, which was also influenced by the ancient Egyptian hieroglyphic writing system, and adapted for Amharic. The Arabic and Ancient South Arabian scripts are the only other Semitic alphabets which have letters for all or almost all of the 29 commonly reconstructed Proto-Semitic consonant phonemes.

The Canaanite languages, sometimes referred to as Canaanite dialects, are one of four subgroups of the Northwest Semitic languages. The others are Aramaic and the now-extinct Ugaritic and Amorite language. These closely related languages originated in the Levant and Upper Mesopotamia. Ancient Semitic-speaking peoples spoke them in an area encompassing what is today Israel, Palestine, Jordan, the Sinai Peninsula, Lebanon, Syria, as well as some areas of southwestern Turkey, Iraq, and the northwestern corner of Saudi Arabia. From the 9th century BCE, they also spread to the Iberian Peninsula and North Africa in the form of Phoenician.

The Canaanites are broadly defined to include the Hebrews (including Israelites, Judeans, and Samaritans), Ammonites, Edomites, Ekronites, Hyksos, Phoenicians (including the Punics/Carthaginians), Moabites, Suteans and sometimes the Ugarites and Amorites.

El Shaddai (Hebrew: אֵל שַׁדַּי, romanized: ʾĒl Šadday; IPA: [el ʃadːaj]) or just Shaddai is one of the names of God in Judaism. El Shaddai is conventionally translated into English as God Almighty, as Deus Omnipotens in Latin, and in Arabic: إله الشديد, romanized: ʾIlāh Ash-Shadīd.

El means "God" in the Ugaritic and the Canaanite languages. The literal meaning of Shaddai, however, is the subject of debate. Some scholars have argued that it came from Akkadian shadû ("mountain"). The Deir Alla Inscription contains shaddayin as well as elohin rather than elohim. Francesca Stavrakopoulou suggested translating this as "shadday-gods," taken to mean unspecified fertility, mountain or wilderness gods.

Elohim (Hebrew: אֱלֹהִים, romanized: ʾĔlōhīm [(ʔ)eloˈ(h)im]) is a Hebrew word meaning "gods" or "godhood". Although the word is plural (viz. the majestic plural) in form, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity, particularly but not always the God of Judaism. In other verses it takes plural agreement and refers to gods in the plural.

Morphologically, the word is the plural form of the word אֱלוֹהַּ (ʾĔlōah) and related to El. It is cognate to the word ʾl-h-m which is found in Ugaritic, where it is used as the pantheon for Canaanite gods, the children of El, and conventionally vocalized as "Elohim". Most uses of the term Elohim in the later Hebrew text imply a view that is at least monolatrist at the time of writing, and such usage (in the singular), as a proper title for Deity, is distinct from generic usage as elohim, "gods" (plural, simple noun).

The Ugaritic texts are a corpus of ancient cuneiform texts discovered in 1928 in Ugarit (Ras Shamra) and Ras Ibn Hani in Syria, and written in Ugaritic, an otherwise unknown Northwest Semitic language. Approximately 1,500 texts and fragments have been found to date. The texts were written in the 13th and 12th centuries BCE.

The most famous of the Ugarit texts are the approximately fifty epic poems; the three major literary texts are the Baal Cycle, the Legend of Keret, and the Tale of Aqhat. The other texts include 150 tablets describing the Ugaritic cult and rituals, 100 letters of correspondence, a very small number of legal texts (Akkadian is considered to have been the contemporary language of law), and hundreds of administrative or economic texts.

Martin Litchfield West, OM, FBA (23 September 1937 – 13 July 2015) was a British philologist and classical scholar. In recognition of his contribution to scholarship, he was appointed to the Order of Merit in 2014.

West wrote on ancient Greek music, Greek tragedy, Greek lyric poetry, the relations between Greece and the ancient Near East, and the connection between shamanism and early ancient Greek religion, including the Orphic tradition. This work stems from material in Akkadian, Phoenician, Hebrew, Hittite, and Ugaritic, as well as Greek and Latin. West also studied the reconstitution of Indo-European mythology and poetry and its influence on Ancient Greece, notably in the 2007 book Indo-European Poetry and Myth (IEPM).

Anat (/ˈɑːnɑːt/, /ˈænæt/), Anatu, classically Anath (/ˈeɪnəθ, ˈeɪˌnæθ/; Ugaritic: 𐎓𐎐𐎚 ʿnt; Hebrew: עֲנָת ʿĂnāṯ; Phoenician: 𐤏𐤍𐤕, romanized: ʿNT; Greek: Αναθ, romanized: Anath; Egyptian: ꜥntjt) was a goddess associated with warfare and hunting, best known from the Ugaritic texts. Most researchers assume that she originated in the Amorite culture of Bronze Age upper Mesopotamia, and that the goddess Ḫanat, attested in the texts from Mari and worshiped in a city sharing her name located in Suhum, should be considered her forerunner.

In Ugarit, Anat was one of the main goddesses, and regularly received offerings, as attested in texts written both in the local Ugaritic language and in Hurrian. She also frequently appears in myths, including the Baal Cycle and the Epic of Aqhat. In the former, she is portrayed as a staunch ally of the weather god Baal, who assists him in his struggle for kingship, helps him with obtaining the permission to obtain a dwelling of his own, and finally mourns and avenges his death at the hands of the personified death, Mot. The precise nature of the relation between Anat and Baal is uncertain, and the conventional views that they were lovers, siblings or both remain a matter of dispute among researchers. Another deity who frequently appears alongside her is Ashtart. Interactions between Anat and the sun goddess Shapash and moon god Yarikh are described in myths as well. In Hurrian ritual texts, she appears alongside deities such as Šimige, Aštabi and Nupatik. Elsewhere in the Levant and in nearby regions of inland Syria, Anat's status apparently was not equally high, though she is nonetheless attested in Emar, Hazor and elsewhere.