Abzû or Apsû (Sumerian: 𒀊𒍪 abzû; Akkadian: 𒀊𒍪 apsû), also called Engar (Cuneiform:𒇉, LAGAB×HAL; Sumerian: engar; Akkadian: engurru – lit. ab = 'water' zû = 'deep', recorded in Greek as Ἀπασών Apasṓn), is the name for fresh water from underground aquifers which was given a religious fertilising quality in ancient near eastern cosmology, including Sumerian and Akkadian mythology. It was believed that all lakes, springs, rivers, fountains, rain, and even the Flood, as described in Atrahasis, originated from the Abzû. In Mesopotamian cosmogony, it is referred to as the freshwater primordial ocean below and above the earth; indeed the Earth itself was regarded as a goddess Ninhursag that was conceived from the mating of male Abzu with female saltwater ocean Tiamat. Thus the divine Mother Earth – on her surface equipped with a bubble of breathable air – was surrounded by Abzû, and her interior harbours the realm of the dead (Irkalla).
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👉 Abzu in the context of Enki
Enki (Sumerian: 𒀭𒂗𒆠 EN-KI), also known as Ea (Akkadian: 𒀭𒂍𒀀 E₂-A) was the Mesopotamian god of wisdom, crafts, fresh subterranean waters, magic, and incantations. He was believed to rule the Abzû. In Mesopotamian astronomy, he was associated with the stars of the southern band of the sky. Enki’s wife was Damgalnuna, and their children included Nanshe, Asalluhi, Marduk and Enbilulu. His sukkal (attendant deity) was Isimud. Servants of the god included lahmu, kulullû, and the Seven Sages.
Enki was first worshipped by the Sumerians of Southern Mesopotamia. The earliest sources associate him with the city of Eridu, which was his main cult center, and regarded as his home. His temple there was the E-Abzû. Enki was already a major deity in Sumer at the time of the earliest written sources, and the influence of his cult spread outside of Southern Mesopotamia early on. It is uncertain when Enki was assimilated to Ea, a god whose name is of unknown, but possibly semitic origin. Under the name Ea, Enki was worshipped by the Akkadians, Babylonians and Assyrians. His cult was particularly influential in the Ur III and Old Babylonian Periods, where he became part of a triad at the top of the pantheon consisting of Anu, Enlil and himself. He was incorporated into Hurrian religion as a major god, with identical character and functions as in Mesopotamia. His cult spread into Anatolia, possibly as early as the third millennium BCE, and he became part of the Hittite pantheon. With the rise of Babylon and its patron god Marduk, Ea’s cult gradually lost importance, though he still remained a major god in first millennium BCE Mesopotamia.
Abzu in the context of Leviathan
Leviathan (/lɪˈvaɪ.əθən/ le-VIE-ə-thən; Hebrew: לִוְיָתָן, romanized: Livyāṯān; Greek: Λεβιάθαν) is a sea serpent demon noted in theology and mythology. It is referenced in the Hebrew Bible, as a metaphor for a powerful enemy, notably Babylon. It is referred to in Psalms, the Book of Job, the Book of Isaiah, and the pseudepigraphical Book of Enoch. Leviathan is often an embodiment of chaos, threatening to eat the damned when their lives are over. In the end, it is annihilated. Christian theologians identified Leviathan with the demon of the deadly sin envy. According to Ophite Diagrams, Leviathan encapsulates the space of the material world.
In Gnosis, it encompasses the world like a sphere and incorporates the souls of those who are too attached to material things, so they cannot reach the realm of God's fullness beyond, from which all good emanates. In Hobbes, Leviathan becomes a metaphor for the omnipotence of the state, which maintains itself by educating children in its favour, generation after generation. This idea of eternal power that 'feeds' on its constantly self-produced citizens is based on a concept of conditioning that imprints the human's conscience in a mechanical manner. It deals in a good and evil dualism: a speculative natural law according to which man should behave towards man like a ravenous wolf, and the pedagogically transmitted laws of the state as Leviathan, whose justification for existence is seen in containing such frightening conditions.
Abzu in the context of Flood myth
A flood myth or a deluge myth is a myth in which a great flood, usually sent by a deity or deities, destroys civilization, often in an act of divine retribution. Parallels are often drawn between the flood waters of these myths and the primeval cosmic ocean which appear in certain creation myths, as the flood waters are described as a measure for the cleansing of humanity, for example in preparation for rebirth. Most flood myths also contain a culture hero, who "represents the human craving for life".
The oldest known narrative of a divinely inititated flood originates from the Sumerian culture in Mesopotamia, among others expressed in the Akkadian Atra-Hasis epic, which dates to the 18th century BCE. Comparable flood narratives appear in many other cultures, including the biblical Genesis flood narrative, manvantara-sandhya in Hinduism, Deucalion in Greek mythology, and in indigenous North American cultures.
Abzu in the context of Tiamat
In Mesopotamian religion, Tiamat (Akkadian: 𒀭𒋾𒀀𒆳 TI.AMAT or 𒀭𒌓𒌈 TAM.TUM, Ancient Greek: Θαλάττη, romanized: Thaláttē) is the primordial sea, mating with Abzû (Apsu), the groundwater, to produce the gods in the Babylonian epic Enûma Elish, which translates as "when on high". She is referred to as a woman, and has - at various points in the epic - a number of anthropomorphic features (such as breasts) and theriomorphic features (such as a tail).
In the Enûma Elish, the Babylonian epic of creation, Tiamat bears the first generation of deities after mingling her waters with those of Apsu, her consort. The gods continue to reproduce, forming a noisy new mass of divine children. Apsu, driven to violence by the noise they make, seeks to destroy them and is killed. Enraged, Tiamat also wars upon those of her own and Apsu's children who killed her consort, bringing forth a series of monsters as weapons. She also takes a new consort, Qingu, and bestows on him the Tablet of Destinies, which represents legitimate divine rulership. She is ultimately defeated and slain by Enki's son, the storm-god Marduk, but not before she conjures forth monsters whose bodies she fills with "poison instead of blood". Marduk dismembers her, and then constructs and structures elements of the cosmos from Tiamat's body.
Abzu in the context of Eridu
Eridu (Sumerian: 𒉣𒆠, romanized: NUN.KI; Sumerian: eridug; Akkadian: irîtu) was a Sumerian city located at Tell Abu Shahrain (Arabic: تل أبو شهرين), also Abu Shahrein or Tell Abu Shahrayn, an archaeological site in Lower Mesopotamia. It is located in Dhi Qar Governorate, Iraq, near the modern city of Basra. Eridu is traditionally considered the earliest city in southern Mesopotamia based on the Sumerian King List. Located 24 km (15 mi) south-southwest of the ancient site of Ur, Eridu was the southernmost of a conglomeration of Sumerian cities that grew around temples, almost in sight of one another. The city gods of Eridu were Enki and his consort Damkina. Enki, later known as Ea, was considered to have founded the city. His temple was called E-Abzu, as Enki was believed to live in Abzu, an aquifer from which all life was thought to stem. According to Sumerian temple hymns, another name for the temple of Ea/Enki was called Esira (Esirra).
At nearby Ur there was a temple of Ishtar of Eridu (built by Lagash's ruler Ur-Baba) and a sanctuary of Inanna of Eridu (built by Ur III ruler Ur-Nammu). Ur-Nammu also recorded building a temple of Ishtar of Eridu at Ur which is assumed to have been a rebuild.
Abzu in the context of Anzû
Anzû, also known as Zû and Imdugud (Sumerian: 𒀭𒅎𒂂 im.dugud), is a demon in several Mesopotamian religions. He was conceived by the cosmic freshwater ocean Abzu and mother Earth Mami, or as son of Siris. In Babylonian myths Anzû was depicted as a massive bird - also as an eagle with lion head - who can breathe fire and water. This narrative seems to refer to much earlier Sumerian myths, in which he appears as a half-human storm bird who stole the tablet of destiny, challenging Enlil's power over his organisation of different gods that provided Mesopotamia with agriculture (cf. the Flood epic Athrahasis).
Stephanie Dalley, in Myths from Mesopotamia, writes that the Epic of Anzu itself "is principally known in two versions: an Old Babylonian version of the early second millennium [BC], giving the hero as Ningirsu; and 'The Standard Babylonian' version, dating to the first millennium BC, which appears to be the most quoted version, with the hero as Ninurta". However, the Anzu character does not appear as often in some other writings, as noted below.