Seven deadly sins in the context of "Leviathan"

Personification is the representation of a thing or abstraction as a person. In the arts, many things are commonly personified, including: places, especially cities, countries, and continents; elements of the natural world, such as trees, the four seasons, the "four elements", the four cardinal winds, and the five senses; moral abstractions, especially the four cardinal virtues and seven deadly sins; the nine Muses; and death.

In many polytheistic early religions, deities had a strong element of personification, suggested by descriptions such as "god of". In ancient Greek religion, and the related ancient Roman religion, this was perhaps especially strong, in particular among the minor deities. Many such deities, such as the tyches or tutelary deities for major cities, survived the arrival of Christianity, now as symbolic personifications stripped of religious significance. An exception was the winged goddess of victory, Victoria/Nike, who developed into the visualisation of the Christian angel.

In Christian history, the seven heavenly virtues combine the four cardinal virtues of prudence, justice, temperance, and fortitude with the three theological virtues of faith, hope, and charity.

The seven capital virtues, also known as seven lively virtues, contrary or remedial virtues, are those opposite to the seven deadly sins. They are often enumerated as chastity, temperance, charity, diligence, kindness, patience, and humility.

Seven (often stylized as Se7en) is a 1995 American crime thriller film directed by David Fincher and written by Andrew Kevin Walker. It stars Brad Pitt and Morgan Freeman, with Gwyneth Paltrow and John C. McGinley in supporting roles. Set in an unnamed, crime-ridden city, Seven's narrative follows disenchanted, nearly retired Detective Lieutenant William Somerset (Freeman) and his newly transferred partner David Mills (Pitt) as they try to stop a serial killer from committing a series of murders based on the seven deadly sins.

Walker, an aspiring writer, based Seven on his experiences of moving from a suburban setting to New York City during a period of rising crime and drug addiction in the late 1980s. An Italian film company optioned his script, but following financial difficulties, the rights were sold to New Line Cinema. Studio executives were opposed to the script's bleak conclusion, insisting on a more mainstream and optimistic outcome. Fincher, determined to re-establish himself after a career setback with his directorial debut Alien 3 (1992), was mistakenly sent Walker's original script and, convinced of its merit, committed to directing the project if the original ending remained intact. Principal photography took place in Los Angeles between December 1994 and March 1995, on a $33–34 million budget.

Examination of conscience is a review of one's past thoughts, words, actions, and omissions for the purpose of ascertaining their conformity with, or deviation from, the moral law. Among Christians, this is generally a private review; secular intellectuals have, on occasion, published autocritiques for public consumption. In the Catholic Church, penitents who wish to receive the sacrament of penance are encouraged to examine their conscience using the Ten Commandments as a guide, or the Beatitudes, or the virtues and vices. The doctrine of examination of conscience is taught in Lutheran Churches, where penitents who wish to receive Holy Absolution are asked to use the Ten Commandments as a guide before confessing their sins to the priest (pastor).

"The excellence of this practice and its fruitfulness for Christian virtue," preached Pope Pius X, "are clearly established by the teaching of the great masters of the spiritual life." St. Ignatius of Loyola considered the examination of conscience as the single most important spiritual exercise. In his Spiritual Exercises he presents different forms of it in the particular and general examination (24-43). Of the general examination he writes; "The first point is to give thanks to God our Lord for the favors received" (43). This point has become a highly developed part of Ignatian spirituality in modern times, and has led to many more positive practices, generally called examen of consciousness. In twice-daily "examens" one might review the ways God has been present through one to others, and to oneself through others, and how one has responded, and to proceed with one's day with gratitude, more aware of the presence of God in one's life.

In Christian hamartiology, the sins that cry to Heaven for Vengeance (Latin: peccata clamantia, lit. 'screaming sins') are four specific sins which are listed by the Bible.

While the Bible only refers to specific acts by Biblical characters as "crying to Heaven for Vengeance", in Western Christianity, these references are expanded upon and treated as establishing a category of particularly serious sins. Along with the seven deadly sins and the eternal sins, the sins that cry to Heaven for Vengeance are the most serious transgressions against the Law of Christ.

Sloth is one of the seven deadly sins in Catholic teachings. It is the most difficult sin to define and credit as sin, since it refers to an assortment of ideas, dating from antiquity and including mental, spiritual, pathological, and conditional states. One definition is a habitual disinclination to exertion, or laziness.Views concerning the virtue of work to support society and further God's plan suggest that through inactivity, one invites sin: "For Satan finds some mischief still for idle hands to do." ("Against Idleness and Mischief" by Isaac Watts).