Fifth Council of the Lateran in the context of "Soul death"

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⭐ Core Definition: Fifth Council of the Lateran

The Fifth Council of the Lateran, held between 1512 and 1517, was the eighteenth ecumenical council of the Catholic Church and was the last council before the Protestant Reformation and the Council of Trent. This was the first time since 1213 that the Papal States would host an ecumenical council. It is so far the last time that Rome’s Lateran Palace (which had hosted 4 ecumenical councils in the past) has been the venue for such an event.

It was convoked by Pope Julius II with a political motive of restoring peace between warring Catholic rulers and to re-assert the authority of the Pope.

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👉 Fifth Council of the Lateran in the context of Soul death

Christian mortalism is the Christian belief that the human soul is not naturally immortal, and may include the belief that the soul is "sleeping" after death until the Resurrection of the Dead and the Last Judgment, a time known as the intermediate state. "Soul sleep" is often used as a pejorative term, so the more neutral term "mortalism" was also used in the nineteenth century, and "Christian mortalism" since the 1970s. Historically the term psychopannychism was also used, despite problems with the etymology and application. The term thnetopsychism has also been used; for example, Gordon Campbell (2008) identified John Milton as believing in the latter.

Christian mortalism stands in contrast with the traditional Christian belief that the souls of the dead immediately go to heaven, or hell, or (in Catholicism) purgatory. Christian mortalism has been taught by several theologians and church organizations throughout history, while also facing opposition from aspects of Christian organized religion. The Catholic Church condemned such thinking in the Fifth Council of the Lateran as "erroneous assertions". Supporters include eighteenth-century religious figure Henry Layton, among many others.

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Fifth Council of the Lateran in the context of Pope Leo X

Pope Leo X (Italian: Leone X; born Giovanni di Lorenzo de' Medici, 11 December 1475 – 1 December 1521) was head of the Catholic Church and ruler of the Papal States from 9 March 1513 to his death in December 1521.

Born into the prominent political and banking Medici family of Florence, Giovanni was the second son of Lorenzo de' Medici, ruler of the Florentine Republic, and was elevated to the cardinalate in 1489. Following the death of Pope Julius II, Giovanni was elected pope after securing the backing of the younger members of the College of Cardinals. Early on in his rule he oversaw the closing sessions of the Fifth Council of the Lateran, but struggled to implement the reforms agreed. In 1517 he led a costly war that succeeded in securing his nephew Lorenzo di Piero de' Medici as Duke of Urbino, but reduced papal finances.

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Fifth Council of the Lateran in the context of Conciliar movement

Conciliarism was a movement in the 14th-, 15th- and 16th-century Catholic Church which held that supreme authority in the Church resided with an ecumenical council, apart from, despite, or even if opposed by, the pope.

The movement emerged in response to the Western Schism between rival popes in Rome and Avignon. It was proposed that both popes abdicate in order to allow a new election that implemented a proposal where government supporters of the popes withdraw allegiance and thus prepare the way for a new election. The schism led to the summoning of the Council of Pisa (1409), which failed to end the schism, and the Council of Constance (1414–1418), which had more success, but which also proclaimed its own superiority over the Pope. Conciliarism reached its apex with the Council of Basel (1431–1449). The eventual victor in the warring movements was the pope and the institution of the papacy: the pope's power and teaching authority was confirmed by the condemnation of conciliarism at the Fifth Lateran Council (1512–1517). The apex of the theory of papal authority, on the other hand, was probably reached with the adoption of the doctrine of papal infallibility, promulgated (ironically) by the First Vatican Council (1870).

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