Conciliarism in the context of "Fifth Council of the Lateran"

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⭐ Core Definition: Conciliarism

Conciliarism was a movement in the 14th-, 15th- and 16th-century Catholic Church which held that supreme authority in the Church resided with an ecumenical council, apart from, despite, or even if opposed by, the pope.

The movement emerged in response to the Western Schism between rival popes in Rome and Avignon. It was proposed that both popes abdicate in order to allow a new election that implemented a proposal where government supporters of the popes withdraw allegiance and thus prepare the way for a new election. The schism led to the summoning of the Council of Pisa (1409), which failed to end the schism, and the Council of Constance (1414–1418), which had more success, but which also proclaimed its own superiority over the Pope. Conciliarism reached its apex with the Council of Basel (1431–1449). The eventual victor in the warring movements was the pope and the institution of the papacy: the pope's power and teaching authority was confirmed by the condemnation of conciliarism at the Fifth Lateran Council (1512–1517). The apex of the theory of papal authority, on the other hand, was probably reached with the adoption of the doctrine of papal infallibility, promulgated (ironically) by the First Vatican Council (1870).

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Conciliarism in the context of Conciliarity

Conciliarity is the adherence of various Christian communities to the authority of ecumenical councils and to synodal church governance. It is not to be confused with conciliarism, which is a particular historical movement within the Catholic Church. Different churches interpret conciliarity in different ways.

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Conciliarism in the context of Pope Eugene IV

Pope Eugene IV (Latin: Eugenius IV; Italian: Eugenio IV; 1383 – 23 February 1447), born Gabriele Condulmer, was head of the Catholic Church and ruler of the Papal States from 11 March 1431 to his death in February 1447. Condulmer was a Venetian, and a nephew of Pope Gregory XII. In 1431, he was elected pope.

His tenure was marked by conflict: first with the Colonna, relatives of his predecessor Pope Martin V; and later with the Conciliar movement. In 1434, after a complaint by bishop of the Canary Islands Fernando Calvetos, Eugene IV issued the bull "Creator Omnium", rescinding any recognition of Portugal's right to conquer the islands, and rescinding any right to Christianize their native populations. Eugene also resisted slavery: he excommunicated anyone who had enslaved newly-converted Christians, such penalty to remain in place until the enslaved were restored to their liberty and possessions. Eugene initially sought to protect the Jews, and was quite active against a rampant societal anti-semitism—he issued decrees protecting their rights, opposing forced baptisms, and permitting wider economic activity. In 1442, however, he promulgated the bull Dudum ad nostram audientiam, which was later used as the legal basis for the creation of Jewish ghettos in Europe. In 1443, Eugene decided to take a neutral position on territorial disputes between Castile and Portugal and regarding rights claimed along the coast of Africa.

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