Fernand Braudel in the context of "Historical narrative"

The Annales school (French pronunciation: [a'nal]) is a group of historians associated with a style of historiography developed by French historians in the 20th century to stress long-term social history. It is named after its scholarly journal Annales. Histoire, Sciences Sociales, which remains the main source of scholarship, along with many books and monographs. The school has been influential in setting the agenda for historiography in France and numerous other countries, especially regarding the use of social scientific methods by historians, emphasizing social and economic rather than political or diplomatic themes.

The school deals primarily with late medieval and early modern Europe (before the French Revolution), with little interest in later topics. It has dominated French social history and heavily influenced historiography in Europe and Latin America. Prominent leaders include co-founders Lucien Febvre (1878–1956), Henri Hauser (1866–1946) and Marc Bloch (1886–1944). The second generation was led by Fernand Braudel (1902–1985) and included Georges Duby (1919–1996), Pierre Goubert (1915–2012), Robert Mandrou (1921–1984), Pierre Chaunu (1923–2009), Jacques Le Goff (1924–2014), and Ernest Labrousse (1895–1988). Institutionally it is based on the Annales journal, the SEVPEN publishing house, the Fondation Maison des sciences de l'homme (FMSH), and especially the 6th Section of the École pratique des hautes études, all based in Paris. A third generation was led by Emmanuel Le Roy Ladurie (1929–2023) and includes Jacques Revel, and Philippe Ariès (1914–1984), who joined the group in 1978. The third generation stressed history from the point of view of mentalities, or mentalités. The fourth generation of Annales historians, led by Roger Chartier (born 1945), clearly distanced itself from the mentalités approach, replaced by the cultural and linguistic turn, which emphasizes the social history of cultural practices.

Trans-Saharan trade is trade between sub-Saharan Africa and North Africa that requires travel across the Sahara. Though this trade began in prehistoric times, the peak of trade extended from the 8th century until the early 17th century CE. The Sahara once had a different climate and environment. In Libya and Algeria, from at least 7000 BCE, pastoralism (the herding of sheep and goats), large settlements and pottery were present. Cattle were introduced to the Central Sahara (Ahaggar) between 4000 and 3500 BCE. Remarkable rock paintings (dated 3500 to 2500 BCE) in arid regions portray flora and fauna that are not present in the modern desert.

As a desert, the Sahara is now a hostile expanse that separates the Mediterranean economy from the economy of the Niger River Basin. As Fernand Braudel points out, crossing such a zone, especially without mechanized transport, is worthwhile only when exceptional circumstances cause the expected gain to outweigh the cost and the danger. Trade was conducted by caravans of camels. According to Maghrebi explorer Ibn Battuta, who once traveled with a caravan, an average one would amount to 1,000 camels, but some caravans were as large as 12,000. The caravans were guided by highly-paid Berbers, who knew the desert and could ensure protection from fellow desert nomads. The caravans' survival relied on careful coordination: runners would be sent ahead to oases for water to be shipped out to the caravan when it was still several days away, as the caravans could usually not carry enough to make the full journey. In the mid-14th century CE, Ibn Battuta crossed the desert from Sijilmasa via the salt mines at Taghaza to the oasis of Oualata. A guide was sent ahead, and water was brought over a four-day journey from Oualata to meet the caravan.

The Protestant work ethic, also known as the Calvinist work ethic or the Puritan work ethic, is a work ethic concept in sociology, economics, and history. It emphasizes that a person's subscription to the values espoused by the Protestant faith, particularly Calvinism, results in diligence, discipline, and frugality. In 1905, sociologist Max Weber initially coined the phrase in his book The Protestant Ethic and the Spirit of Capitalism. Weber asserted that Protestant ethics and values, along with the Calvinist doctrines of asceticism and predestination, enabled the rise and spread of capitalism. Just as priests and caring professionals are deemed to have a vocation (or "calling" from God) for their work, according to the Protestant work ethic the "lowly" workman also has a noble vocation which he can fulfill through dedication to his work.

However, despite Weber's book being one of the most influential and cited in sociology, the thesis presented has been controversial since its release. In opposition to Weber, historians such as Fernand Braudel and Hugh Trevor-Roper assert that the Protestant work ethic did not create capitalism, and that capitalism developed in pre-Reformation Catholic communities. Historian Laurence R. Iannaccone has written that "the most noteworthy feature of the Protestant Ethic thesis is its absence of empirical support." The concept often helps define the self-view of societies of Northern, Central and Northwestern Europe and the United States.

François-Xavier Verschave (28 October 1945 – 29 June 2005) was a French economist and activist primarily known as one of the founders of the French NGO Survie ("Survival") and as coiner of the term Françafrique, an expression for France's neocolonialism, a specific type of neocolonialism imposed by France over its former colonies in Africa.

Verschave also researched the concept of global public goods and the economic theories of famous historian Fernand Braudel. Survie was created in 1983 by the Manifeste des 54 prix Nobel ("Manifesto of 54 Nobel Prizes") as an NGO advocating against underdevelopment.

Edward Palmer Thompson (3 February 1924 – 28 August 1993) was an English historian, writer, socialist and peace campaigner. He is best known for his historical work on the radical movements in the late 18th and early 19th centuries, in particular The Making of the English Working Class (1963).

In 1966, Thompson coined the term "history from below" to describe his approach to social history, which became one of the most consequential developments within the global history discipline. History from below arose from the Communist Party Historians Group and its work to popularise historical materialism. Thompson's work is considered by some to have been among the most important contributions to social history in the latter twentieth-century, with a global impact, including on scholarship in Asia and Africa. In a 2011 poll by History Today magazine, he was named the second most important historian of the previous 60 years, behind only Fernand Braudel.