Fakhr al-Din II in the context of "Garrison"

Nazareth is the largest city in the Northern District of Israel. In 2023 its population was 77,208. Known as "the Arab capital of Israel", Nazareth serves as a cultural, political, religious, economic and commercial center for the Arab citizens of Israel. The inhabitants are predominantly Arabs, of whom 69% are Muslim and 31% Christian. The city also commands immense religious significance, deriving from its status as the hometown of Jesus, the central figure of Christianity and a prophet in Islam and the Baháʼí Faith.

Findings unearthed in the neighboring Qafzeh Cave show that the area around Nazareth was populated in the prehistoric period. Nazareth was a Jewish village during the Roman and Byzantine periods, and is described in the New Testament as the childhood home of Jesus. It became an important city during the Crusades after Tancred established it as the capital of the Principality of Galilee. The city declined under Mamluk rule, and following the Ottoman conquest, the city's Christian residents were expelled, only to return once Fakhr ad-Dīn II granted them permission to do so. In the 18th century, Zahir al-Umar transformed Nazareth into a large town by encouraging immigration to it. The city grew steadily during the late 19th and early 20th centuries, when European powers invested in the construction of churches, monasteries, educational and health facilities.

Safed (/ˈsɑːfɛd/ SAH-fed; Arabic: صَفَد, romanized: Ṣafad), also known as Tzfat and officially as Zefat (Hebrew: צְפַת, romanized: Ṣəp̄aṯ), is a city in the Northern District of Israel. Located at an elevation of up to 937 m (3,074 ft), Safed is the highest city in the Galilee and in Israel. In 2022, 93.2% of the population was Jewish and 6.8% was counted as other.

Safed has been identified with Sepph (Σέπφ), a fortified town in the Upper Galilee mentioned in the writings of the Roman Jewish historian Josephus. The Jerusalem Talmud mentions Safed as one of five elevated spots where fires were lit to announce the New Moon and festivals during the Second Temple period. Safed attained local prominence under the Crusaders, who built a large fortress there in 1168. It was conquered by Saladin 20 years later, and demolished by his grandnephew al-Mu'azzam Isa in 1219. After reverting to the Crusaders in a treaty in 1240, a larger fortress was erected, which was expanded and reinforced in 1268 by the Mamluk sultan Baybars, who developed Safed into a major town and the capital of a new province spanning the Galilee. After a century of general decline, the stability brought by the Ottoman conquest in 1517 ushered in nearly a century of growth and prosperity in Safed, during which time Jewish immigrants from across Europe developed the city into a center for wool and textile production and the mystical Kabbalah movement. It became known as one of the Four Holy Cities of Judaism. As the capital of the Safad Sanjak, it was the main population center of the Galilee, with large Muslim and Jewish communities. Besides during the fortunate governorship of Fakhr al-Din II in the early 17th century, the city underwent a general decline and by the mid-18th century was eclipsed by Acre. Its Jewish residents were targeted in Druze and local Muslim raids in the 1830s, and many perished in an earthquake in that same decade – through the philanthropy of Moses Montefiore, its Jewish synagogues and homes were rebuilt.

Ali Janbulad Pasha (transliterated in Turkish as Canbolatoğlu Ali Paşa; died 1 March 1610) was a Kurdish tribal chief from Kilis and a rebel Ottoman governor of Aleppo who wielded practical supremacy over Syria in c. 1606–1607. His rebellion, launched to avenge the execution of his uncle Huseyn ibn Janbulad by the commander Jigalazade Sinan Pasha in 1605, gained currency among northern Syria's Kurdish, Turkmen and Arab tribes and expanded to include local Syrian governors and chiefs, most prominently Fakhr al-Din Ma'n of Mount Lebanon and his erstwhile enemy Yusuf Sayfa Pasha of Tripoli. Ali formed a secret military alliance with the Grand Duke of Tuscany, Ferdinand I, with the explicit aim of jointly destroying the Ottoman Empire and establishing the Janbulad family as the sovereigns of Syria.

Ali's burgeoning ties with several Celali revolt leaders, whose influence spanned central Anatolia, Cilicia and part of Mesopotamia, posed a major threat to the Empire at a time in which it was at war with Austria-Hungary in the west and Safavid Iran in the east. The prospect of a foreign-backed, wide-scale rebellion in the Ottoman heartland prompted Grand Vizier Kuyucu Murad Pasha to launch an expedition against Ali. The latter publicly maintained his loyalty to Sultan Ahmed I throughout his rebellion and his practical control of Aleppo was formalized with his appointment as beylerbey in September 1606. Murad Pasha's campaign against Ali was ostensibly directed against the Safavids to avoid Ali's mobilization; the latter realized he was the grand vizier's target only when Murad Pasha's army routed his Celali allies in Cilicia and approached his north Syrian domains. The grand vizier's army of Rumeli and Anatolian troops routed and mass executed Ali's rebel sekbans (musketeers) at the Amik Valley in October 1607, but Ali escaped, first to Aleppo then to the Euphrates valley. Through the mediation of his uncle Haydar ibn Janbulad and other representatives, he was pardoned by the sultan in 1608 and appointed beylerbey of Temeşvar several months later. Machinations against him by the local elites and Janissaries there compelled him to seek refuge in Belgrade in April 1609. Murad Pasha ordered his arrest there in the summer and he was executed in March 1610.

Yusuf Sayfa Pasha (Arabic: يوسف سيفا باشا, romanized: Yūsuf Sayfā Pāsha; c. 1510 – 22 July 1625) was a chieftain and multazim (tax farmer) in the Tripoli region who frequently served as the Ottoman beylerbey (provincial governor) of Tripoli Eyalet between 1579 and his death.

Yusuf or his family may have been Kurdish or Turkmen levends (tribal irregulars) from Marash and were established in Tripoli's vicinity by at least the 1510s–1520s. He became a multazim in Akkar subordinate to the Assaf chieftains of the Keserwan for most of his career until his promotion to the rank of pasha and appointment as Tripoli's first beylerbey in 1579. Hostilities consequently ensued with the Assafs, ending with Yusuf's assassination of their last chieftain in 1591 and his confiscation of their tax farms. His takeover of the Keserwan and Beirut prompted his first confrontation with Fakhr al-Din II, the Druze chieftain and sanjak-bey (district governor) of Sidon-Beirut in 1598. He was given command by the Sublime Porte (Ottoman imperial government) over the armies in the region of Syria to suppress the rebel Ali Janbulad of Aleppo in 1606. After a series of defeats at Hama, Tripoli and Damascus, he submitted to Janbulad at Krak des Chevaliers (Hisn al-Akrad), though the rebellion was suppressed in 1607.