Kisrawan in the context of "Fakhr al-Din II"

The Eyalet of Sidon (Ottoman Turkish: ایالت صیدا, romanized: Eyālet-i Ṣaydā; Arabic: إيالة صيدا) was an eyalet (also known as a beylerbeylik) of the Ottoman Empire. In the 19th century, the eyalet extended from the border with Egypt to the Bay of Kisrawan, including parts of modern Israel and Lebanon.

Depending on the location of its capital, it was also known as the Eyalet of Safad, Beirut or Acre.

Tanyus Shahin Saadeh al-Rayfouni (also spelled Tanios Chahine Saadé Al Rayfouné, given name also spelled Taniyus or Tanius; 1815–1895) was a Maronite muleteer and peasant leader from Mount Lebanon. He led a peasants' revolt in the area of Keserwan in 1859, during which he drove out the area's Maronite nobility, the feudal Khazen lords, and declared a peasants' republic. While he had a reputation as a ruffian and provocateur among members of the Maronite clergy and European consuls, Shahin became a popular figure among Christian commoners, many of whom considered him the guardian of their interests, a view which Shahin promoted.

Following his victory in Keserwan, Shahin and his fighters launched intermittent raids against villages in nearby regions, such as Byblos and Matn, often in the name of defending the rights of local Christians. The assaults and their repercussions served as catalysts of the 1860 Mount Lebanon civil war, particularly the battle of Beit Mery between local Maronites and Druze, in which Shahin was a principal belligerent. Although he claimed he could raise an army of 50,000 to combat the forces of the Druze feudal lords, he did not participate further in the war. Following the war's end, he was defeated by Youssef Karam in a struggle over political influence in Maronite affairs. Shahin subsequently relinquished his republic and worked in the judiciary of his home village, Rayfoun.

The Ma'n dynasty (Arabic: ٱلْأُسْرَةُ ٱلْمَعْنِيَّةُ, romanized: Banū Maʿn, alternatively spelled Ma'an), also known as the Ma'nids; (Arabic: ٱلْمَعْنِيُّونَ), were a family of Druze chiefs of Arab stock based in the rugged Chouf area of southern Mount Lebanon who were politically prominent in the 15th–17th centuries. Traditional Lebanese histories date the family's arrival in the Chouf to the 12th century, when they were held to have struggled against the Crusader lords of Beirut and of Sidon alongside their Druze allies, the Tanukh Buhturids. They may have been part of a wider movement by the Muslim rulers of Damascus to settle militarized Arab tribesmen in Mount Lebanon as a buffer against the Crusader strongholds along the Levantine coast. Fakhr al-Din I (d. 1506), the first member of the family whose historicity is certain, was the "emir of the Chouf", according to contemporary sources and, despite the non-use of mosques by the Druze, founded the Fakhreddine Mosque in the family's stronghold of Deir al-Qamar.

Two years following the advent of Ottoman rule in the Syrian region in 1516, three chiefs of the Ma'n dynasty were imprisoned for rebellion by the Damascus Eyalet governor Janbirdi al-Ghazali, but released by Sultan Selim I. The Ma'ns and their Druze coreligionists in the Chouf were continually targeted in punitive campaigns by the Ottomans related to their evasion and defiance of government tax collectors and their stockpiling of illegal firearms, which were often superior to those of the government troops. The particularly destructive 1585 Ottoman expedition against the Druze prompted the Ma'nid emir Qurqumaz ibn Yunis to go into hiding in the neighboring Kisrawan, where he died the following year.

Ibn Taymiyya (Arabic: ٱبْن تَيْمِيَّة; 22 January 1263 – 26 September 1328) was a Sunni Muslim scholar, jurist, Mujtahid, traditionist, Qadiri Sufi, proto-Salafi theologian and iconoclast. Born in Harran in 1263 CE and fleeing from the Mongol invasion, he was taught by his grandfather and father in the principles of Islamic Jurisprudence at Damascus. Ibn Taymiyya proved to be a controversial figure among both his contemporaries and in later centuries. Clerics and state authorities accused Ibn Taymiyya and his disciples of anthropomorphism, which eventually led to the censoring of his works and subsequent incarceration.

Nevertheless, he emerged as one of the forefathers of the Salafi movement. Throughout his treatises, Ibn Taymiyya asserted there is no contradiction between reason and revelation, and denounced the usage of philosophy as a pre-requisite in seeking religious truth. As a cleric who viewed Shiism as a source of corruption in Muslim societies, Ibn Taymiyya was also known for his anti-Shia polemics throughout treatises such as Minhaj al-Sunna, wherein he denounced the Imami Shia creed as heretical. He issued a ruling to wage jihad against the Shias of Kisrawan and personally fought in the Kisrawan campaigns himself, accusing Shias of acting as the fifth-columnists of the Frank Crusaders and Mongol Ilkhanids. He is also known for his diplomatic involvement with the Ilkhanid ruler Ghazan Khan at the Battle of Marj al-Saffar, which ended the Mongol invasions of the Levant. A legal jurist of the Hanbali school, Ibn Taymiyya's condemnation of numerous Sufi practices associated with saint veneration and visitation of tombs made him a controversial figure with many rulers and scholars of the time, which caused him to be imprisoned several times as a result.

Yusuf Sayfa Pasha (Arabic: يوسف سيفا باشا, romanized: Yūsuf Sayfā Pāsha; c. 1510 – 22 July 1625) was a chieftain and multazim (tax farmer) in the Tripoli region who frequently served as the Ottoman beylerbey (provincial governor) of Tripoli Eyalet between 1579 and his death.

Yusuf or his family may have been Kurdish or Turkmen levends (tribal irregulars) from Marash and were established in Tripoli's vicinity by at least the 1510s–1520s. He became a multazim in Akkar subordinate to the Assaf chieftains of the Keserwan for most of his career until his promotion to the rank of pasha and appointment as Tripoli's first beylerbey in 1579. Hostilities consequently ensued with the Assafs, ending with Yusuf's assassination of their last chieftain in 1591 and his confiscation of their tax farms. His takeover of the Keserwan and Beirut prompted his first confrontation with Fakhr al-Din II, the Druze chieftain and sanjak-bey (district governor) of Sidon-Beirut in 1598. He was given command by the Sublime Porte (Ottoman imperial government) over the armies in the region of Syria to suppress the rebel Ali Janbulad of Aleppo in 1606. After a series of defeats at Hama, Tripoli and Damascus, he submitted to Janbulad at Krak des Chevaliers (Hisn al-Akrad), though the rebellion was suppressed in 1607.