Daoist in the context of "Li Hong (Taoist eschatology)"

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⭐ Core Definition: Daoist

Taoism or Daoism (/ˈt.ɪzəm/ , /ˈd.ɪzəm/ ) is a philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao (Chinese: 道; pinyin: dào, pronounced (IPA): /tɑʊ̯/ (Chinese)). With a range of meaning in Chinese philosophy, translations of Tao include 'way', 'road', 'path', or 'technique', generally understood in the Taoist sense as an enigmatic process of transformation ultimately underlying reality. Taoist thought has informed the development of various practices within the Taoist tradition, ideation of mathematics and beyond, including forms of meditation, astrology, qigong, feng shui, and internal alchemy. A common goal of Taoist practice is self-cultivation, a deeper appreciation of the Tao, and more harmonious existence. Taoist ethics vary, but generally emphasize such virtues as effortless action, naturalness, simplicity, and the three treasures of compassion, frugality, and humility.

The core of Taoist thought crystallized during the early Warring States period (c. 450 – c. 300 BCE), during which the epigrammatic Tao Te Ching and the anecdotal Zhuangzi—widely regarded as the fundamental texts of Taoist philosophy—were largely composed. They form the core of a body of Taoist writings accrued over the following centuries, which was assembled by monks into the Daozang canon starting in the 5th century CE. Early Taoism drew upon diverse influences, including the Shang and Zhou state religions, Naturalism, Mohism, Confucianism, various Legalist theories, as well as the I Ching and Spring and Autumn Annals.

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👉 Daoist in the context of Li Hong (Taoist eschatology)

Li Hong (Chinese: 李弘) is a soteriological, messianic figure in religious Daoist prophecies. He is believed to manifest at the end of world cycles to rescue the chosen people, and would be distinguished by certain signs including talismans, practices, and virtues.

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Daoist in the context of Pu (Taoism)

Pu is a Chinese word meaning "unworked wood; inherent quality; simple" that was an early Daoist metaphor for the natural state of humanity, and relates with the Daoist keyword ziran (literally "self so") "natural; spontaneous". The scholar Ge Hong (283–343 CE) immortalized pu in his pen name Baopuzi "Master who Embraces Simplicity" and eponymous book Baopuzi.

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Daoist in the context of Daoyin

Daoyin is a series of cognitive body and mind unity exercises practiced as a form of Daoist neigong, meditation and mindfulness to cultivate jing (essence) and direct and refine qi, the internal energy of the body according to traditional Chinese medicine. These exercises are often divided into yin positions (lying and sitting) and yang positions (standing and moving). The practice of daoyin was a precursor of qigong, and blended with the introduction of Indian yoga into China with the spread of Buddhism and was practised in Chinese Taoist monasteries for health and spiritual cultivation. Daoyin is also said to be a primary formative ingredient in the yin aspects of Chinese martial arts including the well-known "soft styles" of the Chinese martial arts, of tai chi, and middle road styles like Wuxingheqidao.

The main goal of daoyin is to create flexibility of the mind, thereby creating harmony between internal and external environments, which relaxes, replenishes and rejuvenates the body, developing in its practitioners a vital and healthy spirit.

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Daoist in the context of Xiuzhen Tu

The Xiuzhen tu (simplified Chinese: 修真图; traditional Chinese: 修真圖; pinyin: Xiūzhēn tú; Wade–Giles: Hsiu-chen t'u) is a Daoist diagram of the human body illustrating the preventative Chinese medical principles called Neidan 'internal alchemy', incorporating Chinese astrology, and cosmology.

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Daoist in the context of Diamond Sutra

The Diamond Sutra (Sanskrit: Vajracchedikā Prajñāpāramitā Sūtra) is a Mahāyāna Buddhist sutra from the genre of Prajñāpāramitā ('perfection of wisdom') sutras. Translated into a variety of languages over a broad geographic range, the Diamond Sūtra is one of the most influential Mahayana sutras in East Asia, and it is particularly prominent within the Chan (or Zen) tradition, along with the Heart Sutra.

A copy of the Tang dynasty Diamond Sūtra was found among the Dunhuang manuscripts in 1900 by Daoist monk Wang Yuanlu and sold to Aurel Stein in 1907. It dates back to May 11, 868 CE and is broadly considered to be the oldest extant printed book, although other, earlier, printed materials on paper exist that predate this artifact. It is in the collection of the British Library.

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Daoist in the context of Acupuncture

Acupuncture is a form of alternative medicine and a component of traditional Chinese medicine (TCM) in which thin needles are inserted into the body. Acupuncture is a pseudoscience; the theories and practices of TCM are not based on scientific knowledge, and it has been characterized as quackery.

There is a range of acupuncture technological variants that originated in different philosophies, and techniques vary depending on the country in which it is performed. However, it can be divided into two main foundational philosophical applications and approaches; the first being the modern standardized form called eight principles TCM and the second being an older system that is based on the ancient Daoist wuxing, better known as the five elements or phases in the West. Acupuncture is most often used to attempt pain relief, though acupuncturists say that it can also be used for a wide range of other conditions. Acupuncture is typically used in combination with other forms of treatment.

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Daoist in the context of Chinese alchemical elixir poisoning

In Chinese alchemy, elixir poisoning refers to the toxic effects from elixirs of immortality that contained metals and minerals such as mercury and arsenic. The official Twenty-Four Histories record numerous Chinese emperors, nobles, and officials who died from taking elixirs to prolong their lifespans. The first emperor to die from elixir poisoning was likely Qin Shi Huang (d. 210 BCE) and the last was the Yongzheng Emperor (d. 1735 CE). Despite common knowledge that immortality potions could be deadly, fangshi and Daoist alchemists continued the elixir-making practice for two millennia.

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Daoist in the context of Lie Yukou

Lie Yukou (Chinese: 列圄寇/列禦寇; pinyin: Liè Yǔkòu; Wade–Giles: Lieh Yü-k‘ou; Jyutping: Lit Jyu Kau; fl.c. 400 BCE) was a Chinese philosopher who is considered the author of the Daoist book Liezi, which uses his honorific name Liezi (Chinese: 列子; pinyin: Lièzǐ; Wade–Giles: Lieh-tzŭ; lit. 'Master Lie').

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Daoist in the context of Fly-whisk

A fly-whisk (or fly-swish) is a tool that is used to swat flies. A similar device is used as a hand fan in hot tropical climates, sometimes as part of regalia, and is called a chowrie, chāmara, or prakirnaka in South Asia and Tibet.

In Indonesian art, a fly-whisk is one of the items that is associated with Shiva. A fly-whisk is frequently seen as an attribute of Hindu, Jain, Daoist and Buddhist deities. The fly-whisk is evident in some configurations of the Ashtamangala, employed in some traditions of murti puja, particularly Gaudiya Vaishnavism. It is also used as an accessory in the ritual aspects of folk performance traditions, especially folk-theater forms like Pala, where it can double as a prop.

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