Indonesian art in the context of "Fly-whisk"

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👉 Indonesian art in the context of Fly-whisk

A fly-whisk (or fly-swish) is a tool that is used to swat flies. A similar device is used as a hand fan in hot tropical climates, sometimes as part of regalia, and is called a chowrie, chāmara, or prakirnaka in South Asia and Tibet.

In Indonesian art, a fly-whisk is one of the items that is associated with Shiva. A fly-whisk is frequently seen as an attribute of Hindu, Jain, Daoist and Buddhist deities. The fly-whisk is evident in some configurations of the Ashtamangala, employed in some traditions of murti puja, particularly Gaudiya Vaishnavism. It is also used as an accessory in the ritual aspects of folk performance traditions, especially folk-theater forms like Pala, where it can double as a prop.

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Indonesian art in the context of History of painting

The history of painting reaches back in time to artifacts and artwork created by pre-historic artists, and spans all cultures. It represents a continuous, though periodically disrupted, tradition from Antiquity. Across cultures, continents, and millennia, the history of painting consists of an ongoing river of creativity that continues into the 21st century. Until the early 20th century it relied primarily on representational, religious and classical motifs, after which time more purely abstract and conceptual approaches gained favor.

Developments in Eastern painting historically parallel those in Western painting, in general, a few centuries earlier. African art, Jewish art, Islamic art, Indonesian art, Indian art, Chinese art, and Japanese art each had significant influence on Western art, and vice versa.

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Indonesian art in the context of Archaeology of Indonesia

The archaeology of Indonesia is the study of the archaeology of the archipelagic realm that today forms the nation of Indonesia, stretching from prehistory through almost two millennia of documented history. The ancient Indonesian archipelago was a geographical maritime bridge between the political and cultural centers of Ancient India and Imperial China, and is notable as a part of ancient Maritime Silk Road.

The first government institution of archaeology was officially formed in 1913 with the establishment of Oudheidkundige Dienst in Nederlandsch-Indië (Archaeological Service in the Dutch East Indies) under Professor Dr. N.J. Kromm.

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Indonesian art in the context of Malaysian art

Traditional Malaysian art is primarily composed of Malay art and Bornean art, is very similar with the other styles from Southeast Asia, such as Bruneian, Indonesian and Singaporean. Art has a long tradition in Malaysia, with Malay art that dating back to the Malay sultanates, has always been influenced by Chinese, Indian and Islamic arts, and also present, due to large population of Chinese and Indian in today's Malaysian demographics.

Colonialism also brought other art forms, such as Portuguese dances and music. During this era, influences from Portuguese, Dutch, and the British, were also visible especially in terms of fashion and architecture in many colonial towns of Malaya and Borneo such as Penang, Malacca, Kuala Lumpur, Kuching and Jesselton. Despite the influences of aboard, the indigenous art of Malaysia continues to survive among the Orang Asli of peninsular and numerous ethnic groups in Sarawak and Sabah.

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