Cryptozoology in the context of "Bigfoot"

Paranormal events are purported phenomena described in popular culture, folklore, and other non-scientific bodies of knowledge, whose existence within these contexts is described as being beyond the scope of normal scientific understanding. Notable paranormal beliefs include those that pertain to extrasensory perceptions (for example, telepathy), and the pseudosciences of ghost hunting, cryptozoology, and ufology.

Proposals regarding the paranormal are different from scientific hypotheses or speculations extrapolated from scientific evidence because scientific ideas are grounded in empirical observations and experimental data gained through the scientific method. In contrast, those who argue for the existence of the paranormal explicitly do not base their arguments on empirical evidence but rather on anecdote, testimony and suspicion. The standard scientific models give the explanation that what appears to be paranormal phenomena is usually a misinterpretation, misunderstanding or anomalous variation of natural phenomena.

A creepypasta is a horror-related legend which has been shared around the Internet. The term creepypasta has since become a catch-all term for any horror content posted onto the Internet. These entries are often brief, user-generated, paranormal stories that are intended to frighten readers. The subjects of creepypasta vary widely and can include topics such as ghosts, cryptids, murder, suicide, zombies, aliens, rituals to summon supernatural entities, haunted television shows, and video games. Creepypastas range in length from a single paragraph to extended multi-part series that can span multiple media types, some lasting for years.

In the mainstream media, creepypastas relating to the fictitious Slender Man character came to public attention after the 2014 "Slender Man stabbing", in which a 12-year-old girl was stabbed by two of her friends; the perpetrators claimed they "wanted to prove the Slender Man skeptics wrong". After the murder attempt, some creepypasta website administrators made statements reminding readers of the "line between fiction and reality". This case is part of a pattern of people, especially children, developing misconceptions around the reality of creepypastas.

Exmoor (/ˈɛksmʊər, -mɔːr/) is loosely defined as an area of hilly open moorland in west Somerset and north Devon in South West England. It is named after the River Exe, the source of which is situated in the centre of the area, two miles north-west of Simonsbath. Exmoor is more precisely defined as the area of the former ancient royal hunting forest, also called Exmoor, which was officially surveyed 1815–1818 as 18,810 acres (7,610 ha or 76.1 km) in extent. The moor has given its name to a National Park, which includes the Brendon Hills, the East Lyn Valley, the Vale of Porlock and 55 km (34 mi) of the Bristol Channel coast. The total area of the Exmoor National Park is 692.8 km (267.5 sq mi), of which 71% is in Somerset and 29% in Devon.

The upland area is underlain by sedimentary rocks dating from the Devonian and early Carboniferous periods with Triassic and Jurassic age rocks on lower slopes. Where these reach the coast, cliffs are formed which are cut with ravines and waterfalls. It was recognised as a heritage coast in 1991. The highest point on Exmoor is Dunkery Beacon; at 519 metres (1,703 ft) it is also the highest point in Somerset. The terrain supports lowland heath communities, ancient woodland and blanket mire which provide habitats for scarce flora and fauna. There have also been reports of the Beast of Exmoor, a cryptozoological cat roaming Exmoor. Several areas have been designated as Nature Conservation Review and Geological Conservation Review sites.

The Loch Ness Monster (Scottish Gaelic: Uilebheist Loch Nis), known affectionately as Nessie, is a mythical creature in Scottish folklore that is said to inhabit Loch Ness in the Scottish Highlands. It is often described as large, long-necked, and with one or more humps protruding from the water. Popular interest and belief in the creature has varied since it was brought to worldwide attention in 1933. Evidence of its existence is anecdotal, with a number of disputed photographs and sonar readings.

The scientific community explains alleged sightings of the Loch Ness Monster as hoaxes, wishful thinking, and the misidentification of mundane objects. The pseudoscience and subculture of cryptozoology has placed particular emphasis on the creature.

In several Bantu mythologies, mokele-mbembe (also written as "mokèlé-mbèmbé") is a mythical water-dwelling entity that is believed to exist in the Congo River Basin. It is variously described as a reptilian creature, a spirit, or a member of the extinct lineage of sauropods.

In the early to mid-20th century, the entity became a point of focus among adherents of cryptozoology and young Earth creationism, resulting in numerous expeditions led by cryptozoologists and often funded by young Earth creationists and other groups with the objective to find evidence that invalidates or contradicts the scientific consensus regarding evolution. Paleontologist Donald Prothero remarks that "the quest for Mokele-Mbembe ... is part of the effort by creationists to overthrow the theory of evolution and teaching of science by any means possible". Additionally, Prothero noted that "the only people looking for mokele-mbembe are creationist ministers, not wildlife biologists."

Cryptids are animals or other beings whose present existence is disputed or unsubstantiated by science. Cryptozoology, the study of cryptids, is a pseudoscience claiming that such beings may exist somewhere in the wild; it has been widely critiqued by scientists. The subculture is regularly criticized for reliance on anecdotal information and because in the course of investigating animals that most scientists believe are unlikely to have existed, cryptozoologists do not follow the scientific method. Many scientists have criticized the plausibility of cryptids due to lack of physical evidence, likely misidentifications and misinterpretation of stories from folklore. While biologists regularly identify new species following established scientific methodology, cryptozoologists focus on entities mentioned in the folklore record and rumor.

Bernard Heuvelmans (10 October 1916 – 22 August 2001) was a Belgian-French scientist, explorer, researcher, and writer probably best known, along with Scottish-American biologist Ivan T. Sanderson, as a founding figure in the pseudoscience and subculture of cryptozoology. His 1958 book On the Track of Unknown Animals (originally published in French in 1955 as Sur la Piste des Bêtes Ignorées) is often regarded as one of the most influential cryptozoology texts.

Ivan Terence Sanderson (January 30, 1911 – February 19, 1973) was a British biologist and writer born in Edinburgh, Scotland, who became a naturalized citizen of the United States. Sanderson wrote on nature and travel, and was a frequent guest on television talk shows and variety shows of the 1950s and '60s, displaying and discussing exotic animals.

Along with Belgian-French biologist Bernard Heuvelmans, Sanderson was a founding figure of cryptozoology, or the study of unknown animals, a field critics describe as a pseudoscience and subculture. Sanderson authored material on various paranormal subjects, and also wrote fiction under the pen name Terence Roberts.