Common Era in the context of 801


Common Era in the context of 801

Common Era Study page number 1 of 20

Play TriviaQuestions Online!

or

Skip to study material about Common Era in the context of "801"


⭐ Core Definition: Common Era

Common Era (CE) and Before the Common Era (BCE) are year notations for the Gregorian or Julian calendar, and are exactly equivalent to the Anno Domini (AD) and Before Christ (BC) notations. The expressions "2025 CE" and "AD 2025" each equally describe the current year; "400 BCE" and "400 BC" are the same year too. BCE/CE are primarily used to avoid religious connotations, by not referring to Jesus as Dominus [Lord].

↓ Menu
HINT:

In this Dossier

Common Era in the context of Ancient world map

The earliest known world maps date to classical antiquity, the oldest examples of the 6th to 5th centuries BCE still based on the flat Earth paradigm. World maps assuming a spherical Earth first appear in the Hellenistic period. The developments of Greek geography during this time, notably by Eratosthenes and Posidonius culminated in the Roman era, with Ptolemy's world map (2nd century CE), which would remain authoritative throughout the Middle Ages. Since Ptolemy, knowledge of the approximate size of the Earth allowed cartographers to estimate the extent of their geographical knowledge, and to indicate parts of the planet known to exist but not yet explored as terra incognita.

With the Age of Discovery, during the 15th to 18th centuries, world maps became increasingly accurate; exploration of Antarctica, Australia, and the interior of Africa by western mapmakers was left to the 19th and early 20th century.

View the full Wikipedia page for Ancient world map
↑ Return to Menu

Common Era in the context of Early Islamic philosophy

Early Islamic philosophy or classical Islamic philosophy is a period of intense philosophical development beginning in the 2nd century AH of the Islamic calendar (early 9th century CE) and lasting until the 6th century AH (late 12th century CE). The period is known as the Islamic Golden Age, and the achievements of this period had a crucial influence in the development of modern philosophy and science. For Renaissance Europe, "Muslim maritime, agricultural, and technological innovations, as well as much East Asian technology via the Muslim world, made their way to western Europe in one of the largest technology transfers in world history." This period starts with al-Kindi in the 9th century and ends with Averroes (Ibn Rushd) at the end of 12th century. The death of Averroes effectively marks the end of a particular discipline of Islamic philosophy usually called the Peripatetic Arabic School, and philosophical activity declined significantly in Western Islamic countries, namely in Islamic Spain and North Africa, though it persisted for much longer in the Eastern countries, in particular Persia and India where several schools of philosophy continued to flourish: Avicennism, Illuminationist philosophy, Mystical philosophy, and Transcendent theosophy.

Intellectual innovations, achievements, and advancements of this period included, within jurisprudence, the development of ijtihad, a method or methodological approach to legal reasoning, interpretation, and argument based on independent inquiry and analogical deduction; within science and the philosophy of science, the development of empirical research methods emphasizing controlled experimentation, observational evidence, and reproducibility, as well as early formulations of empiricist epistemologies; commentaries and developments in Aristotelian logic, as well as innovations in non-Aristotelian temporal modal logic and inductive logic; and developments in research practice and methodology, including, within medicine, the first documented peer review process and within jurisprudence and theology, a strict science of citation, the isnad or "backing".

View the full Wikipedia page for Early Islamic philosophy
↑ Return to Menu

Common Era in the context of Ancient India

The following outline is provided as an overview of and topical guide to ancient India:

Ancient India is the Indian subcontinent from prehistoric times to the start of Medieval India, which is typically dated (when the term is still used) to the end of the Gupta Empire around 500 CE.

View the full Wikipedia page for Ancient India
↑ Return to Menu

Common Era in the context of Cuneiform

Cuneiform is a logo-syllabic writing system that was used to write several languages of the ancient Near East. The script was in active use from the early Bronze Age until the beginning of the Common Era. Cuneiform scripts are marked by and named for the characteristic wedge-shaped impressions (Latin: cuneus) which form their signs. Cuneiform is the earliest known writing system and was originally developed to write the Sumerian language of southern Mesopotamia (modern Iraq).

Over the course of its history, cuneiform was adapted to write a number of languages in addition to Sumerian. Akkadian texts are attested from the 24th century BC onward and make up the bulk of the cuneiform record. Akkadian cuneiform was itself adapted to write the Hittite language in the early 2nd millennium BC. The other languages with significant cuneiform corpora are Eblaite, Elamite, Hurrian, Luwian, and Urartian. The Old Persian and Ugaritic alphabets feature cuneiform-style signs; however, they are unrelated to the cuneiform logo-syllabary proper. The latest known cuneiform tablet, an astronomical almanac from Uruk, dates to AD 79/80.

View the full Wikipedia page for Cuneiform
↑ Return to Menu

Common Era in the context of History of communication

The history of communication technologies (media and appropriate inscription tools) have evolved in tandem with shifts in political and economic systems, and by extension, systems of power. Communication can range from very subtle processes of exchange to full conversations and mass communication. The history of communication itself can be traced back since the origin of speech circa 100,000 BCE. The use of technology in communication may be considered since the first use of symbols about 30,000 years BCE. Among the symbols used, there are cave paintings, petroglyphs, pictograms and ideograms. Writing was a major innovation, as well as printing technology and, more recently, telecommunications and the Internet.

View the full Wikipedia page for History of communication
↑ Return to Menu

Common Era in the context of Population decline

Population decline, also known as depopulation, is a reduction in a human population size. Throughout history, Earth's total human population has continued to grow, but projections suggest this long-term trend may be coming to an end. From antiquity (10th century BCE–500 CE) until the beginning of the Industrial Revolution in early modern Europe (late 18th–early 19th centuries), the global population grew very slowly, at about 0.04% per year. After about 1800 the growth rate accelerated to a peak of 2.1% annually during the mid-20th-century baby boom (1945–1968 period), but since then, due to the worldwide collapse of the total fertility rate, it has slowed to 0.9% as of 2023. The global growth rate in absolute numbers accelerated to a peak of 92.8 million in 1990, but has since slowed to 70.4 million in 2023.

Long-term projections indicate that the growth rate of the human population on the planet will continue to slow down, and that before the end of the 21st century it will reach growth zero. Examples of this emerging trend are Japan, whose population is currently (2023) declining at the rate of 0.5% per year, and China, whose population has peaked and is currently (2023) declining at the rate of about 0.2% per year. By 2050, Europe's population is projected to be declining at the rate of 0.3% per year. Population growth has declined mainly due to the abrupt decline in the global total fertility rate, from 5.3 in 1963 to 2.2 in 2023. The decline in the total fertility rate has occurred in every region of the world and is a result of a process known as demographic transition. To maintain its population, ignoring migration, a country on average requires a minimum fertility rate of 2.2 children per woman of childbearing age (the number is slightly greater than two because not all children live to adulthood). However, most societies experience a drop in fertility to well below two as they grow wealthier.

View the full Wikipedia page for Population decline
↑ Return to Menu

Common Era in the context of Medieval Warm Period

The Medieval Warm Period (MWP), also known as the Medieval Climate Optimum or the Medieval Climatic Anomaly, was a time of warm climate in the North Atlantic region that lasted from about 950 CE to about 1250 CE. Climate proxy records show peak warmth occurred at different times for different regions, which indicate that the MWP was not a globally uniform event. Some refer to the MWP as the Medieval Climatic Anomaly to emphasize that climatic effects other than temperature were also important.

The MWP was followed by a regionally cooler period in the North Atlantic and elsewhere, which is sometimes called the Little Ice Age (LIA).

View the full Wikipedia page for Medieval Warm Period
↑ Return to Menu

Common Era in the context of Paper

Paper is a thin sheet of matted cellulose fibers. Largely derived from lignocellulose, paper is created from a pulp dissolved into a slurry that is drained and dried into sheets. Different types of paper are defined by constituent fiber, paper pulp, sizing, coating, paper size, paper density and grammage.

The papermaking process developed in East Asia at least as early as 105 CE by the Han court eunuch Cai Lun, although archaeological evidence exists of 2nd century BCE paper-like material in China. Before the industrialization of paper production, the most common paper was rag paper, made from discarded natural fiber textiles collected by ragpickers. The 1843 invention of wood pulp, coupled with the Second Industrial Revolution, made pulpwood paper the dominant variety to this day.

View the full Wikipedia page for Paper
↑ Return to Menu

Common Era in the context of Islamic calendar

The Hijri calendar (Arabic: ٱلتَّقْوِيم ٱلْهِجْرِيّ, romanizedal-taqwīm al-hijrī), also known in English as the Islamic calendar, is a lunar calendar consisting of 12 lunar months in a year of 354 or 355 days. It is used to determine the proper days of Islamic holidays and rituals, such as the annual fasting and the annual season for the great pilgrimage. In almost all countries where the predominant religion is Islam, the civil calendar is the Gregorian calendar, with Syriac month-names used in the Levant and Mesopotamia (Iraq, Syria, Jordan, Lebanon and Palestine), but the religious calendar is the Hijri one.

This calendar enumerates the Hijri era, whose epoch was established as the Islamic New Year in 622 CE. During that year, Muhammad and his followers migrated from Mecca to Medina and established the first Muslim community (ummah), an event commemorated as the Hijrah. In the West, dates in this era are usually denoted AH (Latin: Anno Hegirae, lit.'In the year of the Hijrah'). In Muslim countries, it is also sometimes denoted as H from its Arabic form (سَنَة هِجْرِيَّة, abbreviated ھ). In English, years prior to the Hijra are denoted as BH ("Before the Hijra").

View the full Wikipedia page for Islamic calendar
↑ Return to Menu

Common Era in the context of Sufi philosophy

Sufi philosophy includes the schools of thought unique to Sufism, the mystical tradition within Islam, also termed as Tasawwuf or Faqr according to its adherents. Sufism and its philosophical tradition may be associated with both Sunni and Shia branches of Islam. It has been suggested that Sufi thought emerged from the Middle East in the eighth century CE, but adherents are now found around the world.

According to Sufi Muslims, it is a part of the Islamic teaching that deals with the purification of inner self and is the way which removes all the veils between the divine and humankind. It was around 1000 CE that early Sufi literature, in the form of manuals, treatises, discourses and poetry, became the source of Sufi thinking and meditations. Sufi philosophy, like all other major philosophical traditions, has several sub-branches, including cosmology and metaphysics, as well as several unique concepts.

View the full Wikipedia page for Sufi philosophy
↑ Return to Menu

Common Era in the context of Italic languages

The Italic languages form a branch of the Indo-European language family, whose earliest known members were spoken on the Italian Peninsula in the first millennium BC. The most important of the ancient Italic languages was Latin, the official language of ancient Rome, which conquered the other Italic peoples before the common era. The other Italic languages became extinct in the first centuries AD as their speakers were assimilated into the Roman Empire and shifted to some form of Latin. Between the third and eighth centuries AD, Vulgar Latin (perhaps influenced by substrata from the other Italic languages) diversified into the Romance languages, which are the only Italic languages natively spoken today, while Literary Latin also survived.

Besides Latin, the known ancient Italic languages are Faliscan (the closest to Latin), Umbrian and Oscan (or Osco-Umbrian), and South Picene. Other Indo-European languages once spoken in the peninsula whose inclusion in the Italic branch is disputed are Venetic and Siculian. These long-extinct languages are known only from inscriptions in archaeological finds.

View the full Wikipedia page for Italic languages
↑ Return to Menu

Common Era in the context of Mesoamerican chronology

Mesoamerican chronology divides the history of prehispanic Mesoamerica into several periods: the Paleo-Indian (first human habitation until 3500 BCE); the Archaic (before 2600 BCE), the Pre-classic or Formative (2500 BCE – 250 CE), the Classic (250–900 CE), and the Postclassic (900–1521 CE); as well as the post European contact Colonial Period (1521–1821), and Postcolonial, or the period after independence from Spain (1821–present).

The periodisation of Mesoamerica by researchers is based on archaeological, ethnohistorical, and modern cultural anthropology research dating to the early twentieth century. Archaeologists, ethnohistorians, historians, and cultural anthropologists continue to work to develop cultural histories of the region.

View the full Wikipedia page for Mesoamerican chronology
↑ Return to Menu

Common Era in the context of Colony

A colony is a territory subject to a form of foreign rule, which rules the territory and its indigenous peoples separated from the foreign rulers, the colonizer, and their metropole (or "mother country"). This separated rule was often organized into colonial empires, with their metropoles at their centers, making colonies neither annexed or even integrated territories, nor client states. Particularly new imperialism and its colonialism advanced this separated rule and its lasting coloniality. Colonies were most often set up and colonized for exploitation and possibly settlement by colonists.

The term colony originates from the ancient Roman colonia, a type of Roman settlement. Derived from colonus (farmer, cultivator, planter, or settler), it carries with it the sense of 'farm' and 'landed estate'.Furthermore, the term was used to refer to the older Greek apoikia (Ancient Greek: ἀποικία, lit.'home away from home'), which were overseas settlements by ancient Greek city-states. The city that founded such a settlement became known as its metropolis ("mother-city"). Since early-modern times, historians, administrators, and political scientists have generally used the term "colony" to refer mainly to the many different overseas territories of particularly European states between the 15th and 20th centuries CE, with colonialism and decolonization as corresponding phenomena.

View the full Wikipedia page for Colony
↑ Return to Menu

Common Era in the context of Indus Valley Civilisation

The Indus Valley Civilisation (IVC), also known as the Indus Civilisation, was a Bronze Age civilisation in the northwestern regions of South Asia, lasting from 3300 BCE to 1300 BCE, and in its mature form from 2600 BCE to 1900 BCE. Together with ancient Egypt and Mesopotamia, it was one of three early civilisations of the Near East and South Asia. Of the three, it was the most widespread: it spanned much of Pakistan; northwestern India; and northeast Afghanistan. The civilisation flourished both in the alluvial plain of the Indus River, which flows through the length of Pakistan, and along a system of perennial monsoon-fed rivers that once coursed in the vicinity of the Ghaggar-Hakra, a seasonal river in northwest India and eastern Pakistan.

The term Harappan is also applied to the Indus Civilisation, after its type site Harappa, the first to be excavated early in the 20th century in what was then the Punjab province of British India and is now Punjab, Pakistan. The discovery of Harappa and soon afterwards Mohenjo-daro was the culmination of work that had begun after the founding of the Archaeological Survey of India in the British Raj in 1861. There were earlier and later cultures called Early Harappan and Late Harappan in the same area. The early Harappan cultures were populated from Neolithic cultures, the earliest and best-known of which is named after Mehrgarh, in Balochistan, Pakistan. Harappan civilisation is sometimes called Mature Harappan to distinguish it from the earlier cultures.

View the full Wikipedia page for Indus Valley Civilisation
↑ Return to Menu

Common Era in the context of Sulejman Pasha Mosque

The Sulejman Pasha Mosque (Albanian: Xhamia e Sulejman Pashës), also known as the Old Mosque (Albanian: Xhamia e Vjetër), was the first mosque in the city of Tirana, in Tirana County, Albania. Completed in 1614 CE during the Ottoman era, the mosque was partially destroyed in November 1944, during World War II, and razed the following year during the Communist rule of Enver Hoxha.

The former mosque, together with a hammam and a bakery, were founded by Pasha Sulejman Bargjini, with the mosque named in his honour. The city developed in the surrounding streets. In the mid-20th century, the mosque and surrounding streets were razed to make space for the Communist-era Statue of the Unknown Soldier, completed in 1949.

View the full Wikipedia page for Sulejman Pasha Mosque
↑ Return to Menu

Common Era in the context of Pliny the Elder

Gaius Plinius Secundus (23 or 24 CE - 25 August 79 CE), known in English as Pliny the Elder (/ˈplɪni/ PLIN-ee), was a Roman author, naturalist, scientist, naval and army commander of the early Roman Empire, and friend of the emperor Vespasian. Pliny wrote the encyclopedic Naturalis Historia (Natural History), a comprehensive thirty-seven-volume work covering a vast array of topics on human knowledge and the natural world, which became an editorial model for encyclopedias. He spent most of his spare time studying, writing, and investigating natural and geographic phenomena in the field.

Among Pliny's greatest works was the twenty-volume Bella Germaniae ("Wars of Germania"), which is no longer extant. Bella Germaniae, which began where Aufidius Bassus' writings on Germani wars left off, was used as a source by other prominent Roman historians, including Plutarch, Tacitus, and Suetonius. Tacitus may have used Bella Germaniae as the primary source for his work, De origine et situ Germanorum ("On the Origin and Situation of the Germani").

View the full Wikipedia page for Pliny the Elder
↑ Return to Menu

Common Era in the context of Alans

The Alans (Latin: Alani) were an ancient and medieval Iranic nomadic pastoral people who migrated to what is today North Caucasus; some continued on to Europe and later North Africa. They are generally regarded as part of the Sarmatians, and possibly related to the Massagetae. Modern historians have connected the Alans with the Central Asian Yancai of Chinese sources and with the Aorsi of Roman sources. Having migrated westwards and becoming dominant among the Sarmatians on the Pontic–Caspian steppe, the Alans are mentioned by Roman sources in the 1st century CE. At that time they had settled the region north of the Black Sea and frequently raided the Parthian Empire and the South Caucasus provinces of the Roman Empire. From 215 to 250 CE the Goths broke their power on the Pontic Steppe, thereby assimilating a sizeable portion of the associated Alans.

Upon the Hunnic defeat of the Goths on the Pontic Steppe around 375 CE, many of the Alans migrated westwards along with various Germanic tribes. They crossed the Rhine in 406 along with the Vandals and Suebi, settling in Orléans and Valence. Around 409 they joined the Vandals and Suebi in crossing the Pyrenees into the Iberian Peninsula, settling in Lusitania and Hispania Carthaginensis. The Iberian Alans, soundly defeated by the Visigoths in 418, subsequently surrendered their authority to the Hasdingi Vandals. In 428 CE, the Vandals and Alans crossed the Strait of Gibraltar into North Africa, where they founded a kingdom which lasted until its conquest by forces of the Byzantine Emperor Justinian I in 534.

View the full Wikipedia page for Alans
↑ Return to Menu

Common Era in the context of Abbasid Caliphate

The Abbasid Caliphate or Abbasid Empire was the third Islamic caliphate, founded by a descendant of Muhammad's uncle, Abbas ibn Abd al-Muttalib (566–653 CE), from whom the dynasty derives its name. The preceding Umayyad Caliphate was overthrown by the Abbasid Revolution in 750 CE (132 AH), after which the Abbasids ruled as caliphs from their base in Iraq, with Baghdad as their capital for most of their history.

The Abbasid Revolution had its origins and first successes in the easterly region of Khurasan, far from the Levantine center of Umayyad influence. The Abbasids first centered their government in Kufa, Iraq, but in 762 the second caliph al-Mansur founded the city of Baghdad and made it the capital. Baghdad became a center of science, culture, arts, and invention, ushering in what became known as the Golden Age of Islam. Baghdad housed several key academic institutions, such as the House of Wisdom, and along with its multi-ethnic and multi-religious population, made the city famous as a centre of learning across the world. The Abbasid period was marked by the use of bureaucrats in the government, including the vizier, as well as an in the ummah (Muslim community) and among the political elites.

View the full Wikipedia page for Abbasid Caliphate
↑ Return to Menu