Lusitania in the context of "Alans"

⭐ In the context of Alanic migrations, Lusitania is considered a region where the Alans temporarily settled after crossing which major geographical feature?

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👉 Lusitania in the context of Alans

The Alans (Latin: Alani) were an ancient and medieval Iranic nomadic pastoral people who migrated to what is today North Caucasus; some continued on to Europe and later North Africa. They are generally regarded as part of the Sarmatians, and possibly related to the Massagetae. Modern historians have connected the Alans with the Central Asian Yancai of Chinese sources and with the Aorsi of Roman sources. Having migrated westwards and becoming dominant among the Sarmatians on the Pontic–Caspian steppe, the Alans are mentioned by Roman sources in the 1st century CE. At that time they had settled the region north of the Black Sea and frequently raided the Parthian Empire and the South Caucasus provinces of the Roman Empire. From 215 to 250 CE the Goths broke their power on the Pontic Steppe, thereby assimilating a sizeable portion of the associated Alans.

Upon the Hunnic defeat of the Goths on the Pontic Steppe around 375 CE, many of the Alans migrated westwards along with various Germanic tribes. They crossed the Rhine in 406 along with the Vandals and Suebi, settling in Orléans and Valence. Around 409 they joined the Vandals and Suebi in crossing the Pyrenees into the Iberian Peninsula, settling in Lusitania and Hispania Carthaginensis. The Iberian Alans, soundly defeated by the Visigoths in 418, subsequently surrendered their authority to the Hasdingi Vandals. In 428 CE, the Vandals and Alans crossed the Strait of Gibraltar into North Africa, where they founded a kingdom which lasted until its conquest by forces of the Byzantine Emperor Justinian I in 534.

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Lusitania in the context of Lusitanians

The Lusitanians were an Indo-European-speaking people living in the far west of the Iberian Peninsula, in present-day central Portugal and the regions of Extremadura and Castilla y LeĂłn of Spain. It is uncertain whether the Lusitanians were Celts or Celticized Iberians, related to the Lusones. After its conquest by the Romans, the land was subsequently incorporated as a Roman province named after them (Lusitania).

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Lusitania in the context of Roman Theatre (Mérida)

The Roman Theatre of MĂ©rida is a Roman theatre in the Roman colonia of Emerita Augusta –present-day MĂ©rida, Spain–, capital of the Roman province of Lusitania. Its construction was promoted by the consul Vipsanius Agrippa and was built in 16–15 BCE. It was used for Roman theatrical performances during ancient Rome. Since 1933, it houses the International Festival of Classical Theatre of MĂ©rida [es].

The theatre has undergone several renovations, notably at the end of the 1st century or early 2nd century CE (possibly during the reign of Emperor Trajan), when the current facade of the scaenae frons was erected, and another in the time of Constantine I (between 330 and 340 CE), which introduced new decorative-architectural elements and a walkway around the monument. Following the theatre's abandonment in Late Antiquity, it was slowly covered with earth, with only the upper tiers of seats (summa cavea) remaining visible. In local folklore the site was referred to as "The Seven Chairs", where, according to tradition, several Moorish kings sat to decide the fate of the city.

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Lusitania in the context of Hispania

Hispania was the Roman name for the Iberian Peninsula. Under the Roman Republic, it was divided into two provinces: Hispania Citerior and Hispania Ulterior. During the Roman Empire, under the Principate, Hispania Ulterior was subdivided into Baetica and Lusitania, while Hispania Citerior was reorganized as Hispania Tarraconensis.

Beginning with Diocletian’s Tetrarchy (AD 293), the territory of Tarraconensis was further divided to create the provinces of Carthaginensis and Gallaecia (also called Callaecia, the origin of the name of modern Galicia). All the Hispanic provinces on the mainland, together with the Balearic Islands and the North African province of Mauretania Tingitana, were later organized into the Diocesis Hispaniarum, governed by a vicarius.

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Lusitania in the context of Hispania Baetica

Hispania Baetica, often abbreviated Baetica, was one of three Roman provinces created in Hispania (the Iberian Peninsula) in 27 BC. Baetica was bordered to the west by Lusitania, and to the northeast by Tarraconensis. Baetica remained one of the basic divisions of Hispania under the Visigoths. Its territory approximately corresponds to modern Andalusia.

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Lusitania in the context of Hispania Tarraconensis

Hispania Tarraconensis was one of three Roman provinces in Hispania. It encompassed much of the northern, eastern and central territories of modern Spain along with modern northern Portugal. Southern Spain, the region now called Andalusia, was the province of Hispania Baetica. On the Atlantic west lay the province of Lusitania, partially coincident with modern-day Portugal.

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Lusitania in the context of Otho

Otho (/ˈoʊΞoʊ/ OH-tho; born Marcus Salvius Otho; 28 April 32 – 16 April 69) was Roman emperor, ruling for three months from 15 January to 16 April 69. He was the second emperor of the Year of the Four Emperors.

A member of a noble Etruscan family, Otho was initially a friend and courtier of the young emperor Nero until he was effectively banished to the governorship of the remote province of Lusitania in 58 following his wife Poppaea Sabina's affair with Nero. After a period of moderate rule in the province, he allied himself with Galba, the governor of neighbouring Hispania Tarraconensis, during the revolts of 68. He accompanied Galba on his march to Rome, but revolted and murdered Galba at the start of the next year.

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Lusitania in the context of National personification

A national personification is an anthropomorphic personification of a state or the people(s) it inhabits. It may appear in political cartoons and propaganda. In the first personifications in the Western World, warrior deities or figures symbolizing wisdom were used (for example the goddess Athena in ancient Greece), to indicate the strength and power of the nation. Some personifications in the Western world often took the Latin name of the ancient Roman province. Examples of this type include Britannia, Germania, Hibernia, Hispania, Lusitania, Helvetia and Polonia.

Examples of personifications of the Goddess of Liberty include Marianne, the Statue of Liberty (Liberty Enlightening the World), and many examples of United States coinage. Another ancient model was Roma, a female deity who personified the city of Rome and her dominion over the territories of the Roman Empire. Roma was probably favoured by Rome's high-status Imperial representatives abroad, rather than the Roman populace at large. In Rome, the Emperor Hadrian built and dedicated a gigantic temple to her as Roma Aeterna ("Eternal Rome"), and to Venus Felix, ("Venus the Bringer of Good Fortune"), emphasising the sacred, universal and eternal nature of the empire. Examples of representations of the everyman or citizenry in addition to the nation itself are Deutscher Michel, John Bull and Uncle Sam.

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Lusitania in the context of Year of the Four Emperors

The Year of the Four Emperors, AD 69, was the first civil war of the Roman Empire, during which four emperors ruled in succession, Galba, Otho, Vitellius, and Vespasian. It is considered an important interval, marking the change from the Julio-Claudians, the first imperial dynasty, to the Flavian dynasty. There were several rebellions and claimants, with shifting allegiances and turmoil in Rome and the provinces.

In 68, Vindex, legate of Gallia Lugdunensis, revolted against Nero and encouraged Galba, governor of Hispania, to claim the Empire. The latter was proclaimed emperor by his legion in early April. He was notably supported by Otho, legate of Lusitania. Soon after, the legate of a legion in Africa, Clodius Macer, also rebelled against Nero. Vindex was defeated by the Rhine legions at the Battle of Vesontio, but they too rebelled against Nero. On 9 June 68, Nero took his own life after being declared a public enemy by the Senate, which made Galba the new emperor. Galba was unable to establish his authority over the Empire, as several of his supporters were disappointed by his lack of gratitude. He especially adopted Piso Licinianus as heir (Galba was childless and elderly), instead of Otho, who, it had widely been assumed, would be chosen. Angered by this disgrace, Otho murdered Galba on 15 January with the help of the Praetorian Guard, and became emperor instead. Unlike Galba, he rapidly earned considerable popularity, notably by bestowing favours and emulating Nero's successful early years.

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