Abbasid Caliphate in the context of Common Era

Iraq, officially the Republic of Iraq, is a country in West Asia. Located within the geo-political region of the Middle East, it is bordered by Saudi Arabia to the south, Turkey to the north, Iran to the east, the Persian Gulf and Kuwait to the southeast, Jordan to the southwest, and Syria to the west. The country covers an area of 438,317 square kilometres (169,235 sq mi) and has a population of over 46 million, making it the 58th largest country by area and the 31st most populous in the world. Baghdad, home to over 8 million people, is the capital city and the largest in the country.

Starting in the 6th millennium BC, the fertile plains between Iraq's Tigris and Euphrates rivers, referred to as Mesopotamia, fostered the rise of early cities, civilisations, and empires including Sumer, Akkad, Babylonia, and Assyria. Known as the cradle of civilisation, Mesopotamia saw the invention of writing systems, mathematics, navigation, timekeeping, a calendar, astrology, the wheel, the sailboat, and a law code. After the Muslim conquest of Mesopotamia, Baghdad became the capital of the Abbasid Caliphate and a global cultural and intellectual hub during the Islamic Golden Age, home to institutions such as the House of Wisdom. Following Baghdad's destruction by the Mongols in 1258, Iraq came under successive empires and, from the 16th century until the 20th century, was governed within the Ottoman system as a defined region known administratively as ‘the Iraq Region’. Additionally, Iraq holds religious significance in Christianity, Judaism, Yazidism, and Mandaeism.

The Islamic Golden Age was a period of scientific, economic, and cultural flourishing in the history of Islam, traditionally dated from the 8th century to the 13th century.

This period is traditionally understood to have begun during the reign of the Abbasid caliph Harun al-Rashid (786 to 809) with the inauguration of the House of Wisdom, which saw scholars from all over the Muslim world flock to Baghdad, the world's largest city at the time, to translate the known world's classical knowledge into Arabic and Persian. The period is traditionally said to have ended with the collapse of the Abbasid caliphate due to Mongol invasions and the siege of Baghdad in 1258.

Jordan, officially the Hashemite Kingdom of Jordan, is a country in the Southern Levant region of West Asia. Jordan is bordered by Syria to the north, Iraq to the east, Saudi Arabia to the south, and both Israel and Palestine (West Bank) to the west. The Jordan River, flowing into the Dead Sea, is located along the country's western border within the Jordan Rift Valley. Jordan has a small coastline along the Red Sea in its southwest, separated by the Gulf of Aqaba from Egypt. Amman is the country's capital and largest city, as well as the most populous city in the Levant.

Inhabited by humans since the Paleolithic period, three kingdoms developed in Transjordan during the Iron Age: Ammon, Moab and Edom. In the third century BC, the Arab Nabataeans established their kingdom centered in Petra. The Greco-Roman period saw the establishment of several cities in Transjordan that comprised the Decapolis. After the end of Byzantine rule, the region became part of the Islamic caliphates of the Rashidun, Umayyad, Abbasid, and the Ottoman. Following the 1916 Great Arab Revolt during World War I, former Ottoman Syria was partitioned, leading to the establishment of the Emirate of Transjordan in 1921, which became a British protectorate. In 1946, Jordan gained independence and became officially known as the Hashemite Kingdom of Jordan. Jordan captured and annexed the West Bank during the 1948 Palestine war until it was occupied by Israel in 1967. Jordan renounced its claim to the territory to the Palestinians in 1988 and signed a peace treaty with Israel in 1994.

Lebanon, officially the Republic of Lebanon, is a country in the Levant region of West Asia. Situated at the crossroads of the Mediterranean Basin and the Arabian Peninsula, it is bordered by Syria to the north and east, Israel to the south, and the Mediterranean Sea to the west; Cyprus lies a short distance from the coastline. Lebanon has a population of more than five million and an area of 10,452 square kilometres (4,036 sq mi). Beirut is the country's capital and largest city.

Human habitation in Lebanon dates to 5000 BC. From 3200 to 539 BC, it was part of Phoenicia, a maritime civilization that spanned the Mediterranean Basin. In 64 BC, the region became part of the Roman Empire and the subsequent Byzantine Empire. After the seventh century, it came under the rule of different Arab Islamic caliphates, including the Rashidun, Umayyad and Abbasid caliphates. The 11th century saw the establishment of Christian Crusader states, which fell to the Ayyubids and the Mamluks. Lebanon came under Ottoman rule in the early 16th century. Under Ottoman sultan Abdulmejid I, the first Lebanese proto-state, the Mount Lebanon Mutasarrifate, was established as a home for Maronite Christians, as part of the Tanzimat reforms.

A caliphate (Arabic: خلافة, romanized: khilāfa [xiˈlaːfa]) is an institution or public office under the leadership of an Islamic steward with the title of caliph (/ˈkælɪf, ˈkeɪ-/; خليفة khalīfa [xaˈliːfa], pronunciation), a person considered a political–religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (ummah). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires.

During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1517). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517 until the Ottoman Caliphate was formally abolished as part of the 1924 secularisation of Turkey. The Sharif of Mecca then claimed the title, but this caliphate fell quickly after its conquest by the Sultanate of Nejd (the predecessor of modern-day Saudi Arabia), leaving the claim in dormancy. Throughout the history of Islam, a few other Muslim states, almost all of which were hereditary monarchies, have claimed to be caliphates.

Saudi Arabia, officially the Kingdom of Saudi Arabia (KSA), is a country in West Asia. Located in the center of the Middle East, it covers the bulk of the Arabian Peninsula and has a land area of about 2,150,000 km (830,000 sq mi), making it the fifth-largest country in Asia, the largest in the Middle East, and the twelfth-largest in the world. It is bordered by the Red Sea to the west; Jordan, Iraq, and Kuwait to the north; the Persian Gulf, Bahrain, Qatar and the United Arab Emirates to the east; Oman to the southeast; and Yemen to the south. The Gulf of Aqaba in the northwest separates Saudi Arabia from Egypt and Israel. Saudi Arabia is the only country with a coastline along both the Red Sea and the Persian Gulf, and most of its terrain consists of arid desert, lowland, steppe, and mountains. The capital and largest city is Riyadh; other major cities include Jeddah and the two holiest cities in Islam, Mecca and Medina. With a population of almost 32.2 million, Saudi Arabia is the fourth most populous country in the Arab world.

Pre-Islamic Arabia, the territory that constitutes modern-day Saudi Arabia, was the site of several ancient cultures and civilizations; the prehistory of Saudi Arabia shows some of the earliest traces of human activity outside Africa. Islam emerged in what is now Saudi Arabia in the early seventh century. Islamic prophet Muhammad united the population of the Arabian Peninsula and created a single Islamic religious polity. Following his death in 632, his followers expanded Muslim rule beyond Arabia, conquering territories in North Africa, Central, South Asia and Iberia within decades. Arab dynasties originating from modern-day Saudi Arabia founded the Rashidun (632–661), Umayyad (661–750), Abbasid (750–1517), and Fatimid (909–1171) caliphates, as well as numerous other Muslim states in Asia, Africa, and Europe.

The Fatimid Caliphate (/ˈfætɪmɪd/; Arabic: الخلافة الفاطمیّة, romanized: al-Khilāfa al-Fāṭimiyya), also known as the Fatimid Empire, was a caliphate extant from the tenth to the twelfth centuries CE under the rule of the Fatimids, an Isma'ili Shi'a dynasty. Spanning a large area of North Africa and West Asia, it ranged from the western Mediterranean in the west to the Red Sea in the east. The Fatimids traced their ancestry to the Islamic prophet Muhammad's daughter Fatima and her husband Ali, the first Shi'a imam. The Fatimids were acknowledged as the rightful imams by different Isma'ili communities as well as by denominations in many other Muslim lands and adjacent regions. Originating during the Abbasid Caliphate, the Fatimids initially conquered Ifriqiya (roughly present-day Tunisia and north-eastern Algeria). They extended their rule across the Mediterranean coast and ultimately made Egypt the center of the caliphate. At its height, the caliphate included—in addition to Egypt—varying areas of the Maghreb, Sicily, the Levant, and the Hejaz.

Between 902 and 909, the foundation of the Fatimid state was realized under the leadership of da'i (missionary) Abu Abdallah, whose conquest of Aghlabid Ifriqiya with the help of Kutama forces paved the way for the establishment of the Caliphate. After the conquest, Abdallah al-Mahdi Billah was retrieved from Sijilmasa and then accepted as the Imam of the movement, becoming the first Caliph and founder of the dynasty in 909. In 921, the city of al-Mahdiyya was established as the capital. In 948, they shifted their capital to al-Mansuriyya, near Kairouan. In 969, during the reign of al-Mu'izz, they conquered Egypt, and in 973, the caliphate was moved to the newly founded Fatimid capital of Cairo. Egypt became the political, cultural, and religious centre of the empire and it developed a new and "indigenous Arabic culture". After its initial conquests, the caliphate often allowed a degree of religious tolerance towards non-Shi'a sects of Islam, as well as to Jews and Christians. However, its leaders made little headway in persuading the Egyptian population to adopt its religious beliefs.

Syria (Arabic: ٱلشَّام, romanized: Ash-Shām or Shām), also known as Greater Syria or Syria-Palestine, is a historical region located east of the Mediterranean Sea in West Asia, broadly synonymous with the Levant. Throughout history, the term Syria-Palestine referred to the area between the Taurus Mountains in the north and Arabia-Sinai in the south, however in modern times the term "Syria" is used to refer solely to the Syrian Arab Republic.

The term is originally derived from Assyria, an ancient Semitic-speaking civilization centered in northern Mesopotamia, modern-day Iraq. During the Hellenistic period, the term Syria was applied to the entire Levant as Coele-Syria. Under Roman rule, the term was used to refer to the province of Syria, later divided into Syria Phoenicia and Coele Syria, and to the province of Syria Palaestina. Under the Byzantines, the provinces of Syria Prima and Syria Secunda emerged out of Coele Syria. After the Muslim conquest of the Levant, the term was superseded by the Arabic equivalent Shām, and under the Rashidun, Umayyad, Abbasid, and Fatimid caliphates, Bilad al-Sham was the name of the metropolitan province encompassing most of the region. In the 19th century, the name Syria was revived in its modern Arabic form to denote the whole of Bilad al-Sham, either as Suriyah or the modern form Suriyya, which eventually replaced the Arabic name of Bilad al-Sham.

Tajikistan, officially the Republic of Tajikistan, is a landlocked country in Central Asia. Dushanbe is its capital and most populous city. Tajikistan borders Afghanistan to the south, Uzbekistan to the west, Kyrgyzstan to the north, and China to the east and is narrowly separated from Pakistan by Afghanistan's Wakhan Corridor. It has a population of more than 10.7 million people.

The territory was previously home to cultures of the Neolithic and the Bronze Age, including the Oxus civilisation in west, with the Indo-Iranians arriving during the Andronovo culture. Parts of country were part of the Sogdian and Bactrian civilisations, and was ruled by those including the Achaemenids, Alexander the Great, the Greco-Bactrians, the Kushans, the Kidarites and Hephthalites, the First Turkic Khaganate, the Umayyad and Abbasid Caliphates, the Samanid Empire, the Kara-Khanids, Seljuks, Khwarazmians, the Mongols, Timurids and Khanate of Bukhara. The region was later conquered by the Russian Empire, before becoming part of the Soviet Union. Within the Soviet Union, the country's borders were drawn when it was part of Uzbekistan as an autonomous republic before becoming a constituent republic of the Soviet Union on 5 December 1929.

The Latin Empire, also referred to as the Latin Empire of Constantinople or the Constantinopolitan Empire, was a feudal Crusader state founded by the leaders of the Fourth Crusade on lands captured from the Byzantine Empire. The Latin Empire was intended to replace the Byzantine Empire as the Western-recognized Roman Empire in the east, with a Catholic emperor enthroned in place of the Eastern Orthodox Roman emperors. The main objective to form a Latin Empire was planned over the course of the Fourth Crusade, promoted by crusade leaders such as Boniface I of Montferrat, as well as the Republic of Venice.

The Fourth Crusade had originally been called to retake the Muslim-controlled city of Jerusalem, but a sequence of economic and political events culminated in the Crusader army sacking the city of Constantinople, the capital of the Byzantine Empire. Originally, the plan had been to restore the deposed Byzantine Emperor Isaac II Angelos, who had been usurped by Alexios III Angelos, to the throne. The crusaders had been promised financial and military aid by Isaac's son Alexios IV, with which they had planned to continue to Jerusalem. When the crusaders reached Constantinople, the situation quickly turned volatile, and while Isaac and Alexios briefly ruled, the crusaders did not receive the payment they had hoped for. In April 1204, they captured and plundered the city's enormous wealth.

The unification of the Georgian realm (Georgian: ქართული სახელმწიფოს გაერთიანება, romanized: kartuli sakhelmts'ipos gaertianeba) was the 10th-century political movement that resulted in the consolidation of various Georgian crowns into a single realm with centralized government in 1008, the Kingdom of Georgia, or Sakartvelo. It was originally initiated by the powerful local aristocracy of the eristavs, due to centuries-long power struggles and aggressive wars of succession between the Georgian monarchs, arising from their independent ruling traditions of classical antiquity and their Hellenistic-era monarchical establishments in Colchis and Iberia.

The initiative was supported by David III the Great of the Bagrationi dynasty, the most powerful ruler in the Caucasus at the time, who would put prince royal Bagrat, his kin and foster-son, on the Iberian throne, who would eventually be crowned King of all-Georgia. David's Bagratid successors would become the champions of national unification, just like the Rurikids or the Capetians, but despite their enthusiasm, some of the Georgian polities that had been targeted for unification did not join the unification freely and would actively fight against it throughout this process, mostly seeking help and support from the Byzantine Empire and the Abbasid Caliphate. Even though the 1008 unification of the realm would unite most of western and central Georgian lands, the process would continue to the east, and eventually reach its total completion under King David IV the Builder. This unprecedented political unification of lands and the meteoric rise of Bagrationi power would inaugurate the Georgian Golden Age and creation of the only medieval pan-Caucasian empire, attaining its greatest geographical extent and dominating the entire Caucasus in the 11th, 12th and 13th centuries.

Bagratid Armenia was an independent Armenian state established by Ashot I of the Bagratuni dynasty in the early 880s following nearly two centuries of foreign domination of Greater Armenia under Arab Umayyad and Abbasid rule. With each of the two contemporary powers in the region—the Abbasids and Byzantines—too preoccupied to concentrate their forces on subjugating the region, and with the dissipation of several of the Armenian nakharar noble families, Ashot succeeded in asserting himself as the leading figure of a movement to dislodge the Arabs from Armenia.

Ashot's prestige rose as both Byzantine and Arab leaders—eager to maintain a buffer state near their frontiers—courted him. The Abbasid Caliphate recognized Ashot as "prince of princes" in 862 and, later on, as king (in 884 or 885). The establishment of the Bagratuni kingdom later led to the founding of several other Armenian principalities and kingdoms: Taron, Vaspurakan, Kars, Khachen and Syunik. During the reign of Ashot III (952/53–77), Ani became the kingdom's capital and grew into a thriving economic and cultural center.

The Islamization of Iran began with the Muslim conquest of Iran, when the Rashidun Caliphate annexed the Sasanian Empire. It was a long process by which Islam, though initially rejected, eventually spread among the Persians and the other Iranian peoples. Although Arabization was a common element of the early Muslim conquests, it did not have as significant of an impact in Iran as it did elsewhere, as the Iranian populace persisted in maintaining many of their pre-Islamic traditions, such as their language and culture, albeit with adaptations to conform to the nascent religion. A distinctly Iranian Muslim identity emerged in this context and later sidelined the Arabs in what is known as the Iranian Intermezzo.

Iranian society was deeply transformed by the spread of Islam, which greatly influenced the nation's cultural, scientific, and political structure; the blossoming of Persian literature, philosophy, medicine, and art became major elements of Islam in Iran. Integrating a heritage of thousands of years of civilization and being at the "crossroads of the major cultural highways" in the Near East contributed to the Iranians emerging at the forefront of the Islamic Golden Age under the Abbasid Caliphate.

The Iranian Intermezzo, also called the Persian Renaissance, was a period in Iranian history marked by the rise to power of the first Iranian Muslim dynasties. Beginning 170 years after the Arab conquest of Iran and lasting until the middle of the 11th century, it is noteworthy since it was an interlude between the decay of Arab power under the Abbasid Caliphate and the rise of Turkic power under the Seljuk Empire, which triggered the Sunni Revival. The Iranian Intermezzo brought an end to Arab hegemony over Iranian lands and revived Iran's national spirit, albeit in conformity with Islam, though there were some non-Muslim movements (e.g., Mardavij) that outright rejected the Islamization of Iran. Although Zoroastrianism continued to decline, the movement did succeed in revitalizing the Persian language, with the most significant Persian literature from this period being the Shahnameh by Ferdowsi. The Iranian dynasties that took part in this effort were the Tahirids, the Saffarids, the Ilyasids, the Ghaznavids, the Sajids, the Samanids, the Ziyarids, the Buyids, the Sallarids, the Rawadids, the Marwanids, the Shaddadids, the Kakuyids, the Annazids, and the Hasanwayhids.

According to the historian Alison Vacca, the Iranian Intermezzo "in fact includes a number of other Iranian, mostly Kurdish, minor dynasties in the former caliphal provinces of Armenia, Albania, and Azerbaijan". Likewise, in the second edition of the Encyclopaedia of Islam, the historian Clifford Edmund Bosworth states that the Russian historian Vladimir Minorsky considers the Rawadids to be flourishing during this period.

The Mongol conquest of Persia and Mesopotamia comprised three Mongol campaigns against Islamic states in the Middle East and Central Asia between 1219 and 1258. These campaigns led to the termination of the Khwarazmian Empire, the Nizari Ismaili state, and the Abbasid Caliphate of Baghdad, and the establishment of the Mongol Ilkhanate government in their place in Persia.

Genghis Khan had unified the Mongolic peoples and conquered the Western Xia state in the late 12th and early 13th centuries. After a series of diplomatic provocations on the part of Muhammad II, the ruler of the neighbouring Khwarazmian Empire, the Mongols launched an invasion in 1219. The invaders laid waste to the Transoxianan cities of Bukhara, Samarkand, and Gurganj in turn, before obliterating the region of Khorasan, slaughtering the inhabitants of Herat, Nishapur, and Merv, three of the largest cities in the world. Muhammad died destitute on an island in the Caspian Sea. His son and successor, Jalal al-Din, tried to resist the Mongols, but was defeated and forced into exile. Genghis returned to his campaign against the Jin dynasty in 1223, only retaining governance of the northern Khwarazmian regions.

Baghdad is the capital and largest city in Iraq. It is located on the banks of the Tigris in central Iraq. The city has an estimated population of 8 million. It ranks among the most populous and largest cities in the Middle East and the Arab world and constitutes 22% of the country's population. Baghdad is a primary financial and commercial center in the region.

Founded in 762 AD by Al-Mansur, Baghdad was the capital of the Abbasid Caliphate and became its most notable development project. The city evolved into an intellectual and cultural center. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multi-ethnic and multi-religious environment, garnered it a worldwide reputation as the "Center of Learning". For much of the Abbasid era, during the Islamic Golden Age, Baghdad was one of the largest cities in the world and rivaled Chang'an, as the population peaked at more than one million. It was largely destroyed at the hands of the Mongol Empire in 1258, resulting in a decline that would linger through many centuries due to frequent plagues, shift in power and multiple successive empires. Later, Baghdad served as the administrative center of Ottoman Iraq, exercising authority over the provinces of Basra, Mosul, and Shahrizor.

The House of Wisdom (Arabic: بَيْت الْحِكْمَة Bayt al-Ḥikmah), also known as the Grand Library of Baghdad, was believed to be a major Abbasid-era public academy and intellectual center in Baghdad. In popular reference, it acted as one of the world's largest public libraries during the Islamic Golden Age, and was founded either as a library for the collections of the fifth Abbasid caliph Harun al-Rashid (r. 786–809) in the late 8th century or as a private collection of the second Abbasid caliph al-Mansur (r. 754–775) to house rare books and collections in the Arabic language. During the reign of the seventh Abbasid caliph al-Ma'mun (r. 813 – 833 AD), it was turned into a public academy and a library.

It was destroyed in 1258 during the Mongol siege of Baghdad. The primary sources behind the House of Wisdom narrative date between the late eight centuries and thirteenth centuries, and most importantly include the references in Ibn al-Nadim's (d. 995) al-Fihrist.

The siege of Baghdad took place in early 1258. A large army commanded by Hulegu, a prince of the Mongol Empire, attacked the historic capital of the Abbasid Caliphate after a series of provocations from its ruler, caliph al-Musta'sim. Within a few weeks, Baghdad fell and was sacked by the Mongol army—al-Musta'sim was killed alongside hundreds of thousands of his subjects. The city's fall has traditionally been seen as marking the end of the Islamic Golden Age; in reality, its ramifications are uncertain.

After the accession of his brother Möngke Khan to the Mongol throne in 1251, Hulegu, a grandson of Genghis Khan, was dispatched westwards to Persia to secure the region. His massive army of over 138,000 men took years to reach the region but then quickly attacked and overpowered the Nizari Ismaili Assassins in 1256. The Mongols had expected al-Musta'sim to provide reinforcements for their army—the Caliph's failure to do so, combined with his arrogance in negotiations, convinced Hulegu to overthrow him in late 1257. Invading Mesopotamia from all sides, the Mongol army soon approached Baghdad, routing a sortie on 17 January 1258 by flooding their opponents' camp. They then invested Baghdad, which was left with around 30,000 troops.