Classical antiquity

Mixed government (or a mixed constitution) is a form of government that combines elements of democracy, aristocracy and monarchy, ostensibly making impossible their respective degenerations which are conceived in Aristotle's Politics as anarchy, oligarchy and tyranny. The idea was popularized during classical antiquity in order to describe the stability, the innovation and the success of the republic as a form of government developed under the Roman constitution.

Unlike classical democracy, aristocracy or monarchy, under a mixed government rulers are elected by citizens rather than acquiring their positions by inheritance or sortition (at the Greco-Roman time, sortition was conventionally regarded as the principal characteristic of classical democracy).

The Greco-Roman world /ˌɡriːkoʊˈroʊmən, ˌɡrɛkoʊ-/, also Greco-Roman civilization, Greco-Roman culture or Greco-Latin culture (spelled Græco-Roman or Graeco-Roman in British English), as understood by modern scholars and writers, includes the geographical regions and countries that culturally—and so historically—were directly and intimately influenced by the language, culture, government and religion of the Ancient Greeks and Romans. A better-known term is classical antiquity. In exact terms the area refers to the "Mediterranean world", the extensive tracts of land centered on the Mediterranean and Black Sea basins, the "swimming pool and spa" of the Greeks and the Romans, in which those peoples' cultural perceptions, ideas, and sensitivities became dominant in classical antiquity.

That process was aided by the universal adoption of Greek as the language of intellectual culture and commerce in the Eastern Mediterranean and of Latin as the language of public administration and of forensic advocacy, especially in the Western Mediterranean.

Classical architecture typically refers to architecture consciously derived from the principles of Greek and Roman architecture of classical antiquity, or more specifically, from De architectura (c. 10 AD) by the Roman architect Vitruvius. Variations of classical architecture have arguably existed since the Carolingian Renaissance, and became especially prominent during the Italian Renaissance and the later period known as neoclassical architecture or Classical revival. While classical styles of architecture can vary, they generally share a common "vocabulary" of decorative and structural elements. Across much of the Western world, classical architectural styles have dominated the history of architecture from the Renaissance until World War II. Classical architecture continues to influence contemporary architects.

The term classical architecture can also refer to any architectural tradition that has evolved to a highly refined form, such as classical Chinese or Mayan architecture. It may also describe architecture that adheres to classical aesthetic philosophy. The term might be used differently from "traditional" or "vernacular architecture", it can share underlying axioms with it.

Neoclassicism, also spelled Neo-classicism, emerged as a Western cultural movement in the decorative and visual arts, literature, theatre, music, and architecture that drew inspiration from the art and culture of classical antiquity. Neoclassicism was born in Rome, largely due to the writings of Johann Joachim Winckelmann during the rediscovery of Pompeii and Herculaneum. Its popularity expanded throughout Europe as a generation of European art students finished their Grand Tour and returned from Italy to their home countries with newly rediscovered Greco-Roman ideals. The main Neoclassical movement emerged from the 18th-century Age of Enlightenment, and reached its peak in the early-to-mid-19th century, eventually competing with Romanticism. In architecture, the style endured throughout the 19th, 20th, and into the 21st century.

European Neoclassicism in the visual arts began c. 1760 in opposition to the then-dominant Rococo style. Rococo architecture emphasizes grace, ornamentation and asymmetry; Neoclassical architecture is based on the principles of simplicity and symmetry, which were seen as virtues of the arts of Ancient Rome and Ancient Greece, and drawn directly from 16th-century Renaissance Classicism. Each "neo"-classicism movement selects some models among the range of possible classics that are available to it, and ignores others. Between 1765 and 1830, Neoclassical proponents—writers, speakers, patrons, collectors, artists and sculptors—paid homage to an idea of the artistic generation associated with Phidias, but sculpture examples they actually embraced were more likely to be Roman copies of Hellenistic sculptures. They ignored both Archaic Greek art and the works of late antiquity. The discovery of ancient Palmyra's "Rococo" art through engravings in Robert Wood's The Ruins of Palmyra came as a revelation. With Greece largely unexplored and considered a dangerous territory of the Ottoman Empire, Neoclassicists' appreciation of Greek architecture was predominantly mediated through drawings and engravings which were subtly smoothed and regularized, "corrected" and "restored" monuments of Greece, not always consciously.

The Germanic peoples were tribal groups who lived in Northern Europe during Classical antiquity and the Early Middle Ages. In modern scholarship, they typically include not only the Roman-era Germani who lived in both Germania and parts of the Roman Empire, but also all Germanic speaking peoples from this era, irrespective of where they lived, most notably the Goths. Another term, ancient Germans, is considered problematic by many scholars because it suggests identity with present-day Germans. Although the first Roman descriptions of Germani involved tribes west of the Rhine, their homeland of Germania was portrayed as stretching east of the Rhine, to southern Scandinavia and the Vistula in the east, and to the upper Danube in the south. Other Germanic speakers, such as the Bastarnae and Goths, lived further east in what is now Moldova and Ukraine. The term Germani is generally only used to refer to historical peoples from the 1st to 4th centuries CE.

Different academic disciplines have their own definitions of what makes someone or something "Germanic". Some scholars call for the term's total abandonment as a modern construct, since lumping "Germanic peoples" together implies a common group identity for which there is little evidence. Other scholars have defended the term's continued use and argue that a common Germanic language allows one to speak of "Germanic peoples", regardless of whether these ancient and medieval peoples saw themselves as having a common identity. Scholars generally agree that it is possible to refer to Germanic languages from about 500 BCE. Archaeologists usually associate the earliest clearly identifiable Germanic speaking peoples with the Jastorf culture of the Pre-Roman Iron Age in central and northern Germany and southern Denmark from the 6th to 1st centuries BCE. This culture existed around the same time that the First Germanic Consonant Shift is theorized to have occurred, leading to recognizably Germanic languages. Germanic languages expanded south, east, and west, coming into contact with Celtic, Iranic, Baltic, and Slavic peoples before they were noted by the Romans.

Arwad (Phoenician: 𐤀𐤓𐤅𐤃‎, romanized: ʾRWD; Arabic: أرواد, romanized: ʾArwād), the classical Aradus, is a town in Syria on an eponymous island in the Mediterranean Sea. It is the administrative center of the Arwad Subdistrict (nahiyah), of which it is the only locality. It is the only inhabited island in Syria. It is located 3 km (1.9 mi) from Tartus (the ancient Tortosa), Syria's second-largest port.

Today, Arwad is mainly a fishing town. According to the Syria Central Bureau of Statistics, during the 2004 census, it had a population of 4,403, predominantly Arab Sunni Muslims. Plans were unveiled in May 2016 to renovate the island to become a tourist attraction. The island is currently surrounded by ancient Phoenician era walls.

Eastern Christianity comprises Christian traditions and church families that originally developed during classical and late antiquity in the Eastern Mediterranean region or locations further east, south or north. The term does not describe a single communion or religious denomination. Eastern Christianity is a category distinguished from Western Christianity, which is composed of those Christian traditions and churches that originally developed further west.

Major Eastern Christian bodies include the Eastern Orthodox Church and the Oriental Orthodox Churches, along with those groups descended from the historic Church of the East (also called the Assyrian Church), as well as the Eastern Catholic Churches (which are in communion with Rome while maintaining Eastern liturgies), and the Eastern Protestant churches. Most Eastern churches do not normally refer to themselves as "Eastern", with the exception of the Assyrian Church of the East and its offshoot, the Ancient Church of the East.

The Picentes or Piceni or Picentini were an ancient Italic people who lived from the 9th to the 3rd century BC in the area between the Foglia and Aterno rivers, bordered to the west by the Apennines and to the east by the Adriatic coast. Their territory, known as Picenum, therefore included all of today's Marche and the northern part of Abruzzo. Recently, a genome-wide archaeogenetic study of individuals from two Picene necropoleis found that all the individuals associated with this culture display genetic continuity with earlier populations.

The limits of Picenum depend on the era; during the early classical antiquity the region between the Apennines and the Adriatic Sea south of Ancona was Picenum (South Picenians), while between Ancona and Rimini to the north the population was multi-ethnic (North Picenians) because after 390 BC the Senoni Gauls had combined with or supplanted earlier populations. In the Roman Republic the coastal part of northern Picenum was called the ager Gallicus.

The Messapians were an Iapygian tribe who inhabited Salento in classical antiquity. Two other Iapygian tribes, the Peucetians and the Daunians, inhabited central and northern Apulia respectively. All three tribes spoke the Messapian language, but had developed separate archaeological cultures by the seventh century BC. The Messapians lived in the eponymous region Messapia, which extended from Leuca in the southeast to Kailia and Egnatia in the northwest, covering most of the Salento peninsula. This region includes the Province of Lecce and parts of the provinces of Brindisi and Taranto today.

Starting in the third century BC, Greek and Roman writers distinguished the indigenous population of the Salento peninsula differently. According to Strabo, the names Iapygians, Daunians, Peucetians and Messapians were exclusively Greek and not used by the natives, who divided the Salento in two parts. The southern and Ionian part of the peninsula was the territory of the Salentinoi, ranging from Otranto to Leuca and from Leuca to Manduria. The northern part on the Adriatic belonged to the Kalabroi and extended from Otranto to Egnatia with its hinterland.

Epirus (/ɪˈpaɪrəs/) is a geographical and historical region in southeastern Europe, now shared between Greece and Albania. Classical Epirus roughly lay between the Pindus Mountains in the east and the Ionian Sea in the west, and between the Acroceraunian Mountains in the north and the Ambracian Gulf in the south. It is currently divided between the region of Epirus in northwestern Greece and the counties of Gjirokastër and Vlorë in southern Albania. The largest city and seat of the Greek administrative region of Epirus is Ioannina.

A rugged and mountainous region, in classical antiquity Epirus was the north-west area of ancient Greece. It was inhabited by the Greek tribes of the Chaonians, Molossians, and Thesprotians. It was home to the sanctuary of Dodona, the oldest oracle in ancient Greece, and the second most prestigious after Delphi. Unified into a single state in 370 BC by the Aeacidae dynasty, Epirus achieved fame during the reign of Pyrrhus of Epirus who fought the Roman Republic in a series of campaigns. Epirus subsequently became part of the Roman Republic along with the rest of Greece in 146 BC, which was followed by the Roman Empire and Eastern Roman Empire.