Palmyra in the context of "Neoclassicism"

⭐ In the context of Neoclassicism, the initial appreciation for the architecture of ancient Greece and sites like Palmyra was primarily shaped by what factor?

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⭐ Core Definition: Palmyra

Palmyra (/pĂŠlˈmaÉȘrə/ pal-MY-rə; Palmyrene Aramaic: 𐥶𐥣𐥏𐥄𐥎‎, romanized: Tadmor; Arabic: ŰȘÙŽŰŻÙ’Ù…ÙŰ±â€Ž, romanized: Tadmur) is an ancient city in central Syria. It is located in the eastern part of the Levant, and archaeological finds date back to the Neolithic period, and documents first mention the city in the early second millennium BCE. Palmyra changed hands on a number of occasions between different empires before becoming a subject of the Roman Empire in the first century CE.

The city grew wealthy from trade caravans; the Palmyrenes became renowned as merchants who established colonies along the Silk Road and operated throughout the Roman Empire. Palmyra's wealth enabled the construction of monumental projects, such as the Great Colonnade, the Temple of Bel, and the distinctive tower tombs. Ethnically, the Palmyrenes combined elements of Amorites, Arameans, and Arabs. Socially structured around kinship and clans, Palmyra's inhabitants spoke Palmyrene Aramaic, a variety of Western Middle Aramaic, while using Koine Greek for commercial and diplomatic purposes. The Hellenistic period of West Asia influenced the culture of Palmyra, which produced distinctive art and architecture that combined different Mediterranean traditions. The city's inhabitants worshiped local Semitic, Mesopotamian, and Arab deities.

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👉 Palmyra in the context of Neoclassicism

Neoclassicism, also spelled Neo-classicism, emerged as a Western cultural movement in the decorative and visual arts, literature, theatre, music, and architecture that drew inspiration from the art and culture of classical antiquity. Neoclassicism was born in Rome, largely due to the writings of Johann Joachim Winckelmann during the rediscovery of Pompeii and Herculaneum. Its popularity expanded throughout Europe as a generation of European art students finished their Grand Tour and returned from Italy to their home countries with newly rediscovered Greco-Roman ideals. The main Neoclassical movement emerged from the 18th-century Age of Enlightenment, and reached its peak in the early-to-mid-19th century, eventually competing with Romanticism. In architecture, the style endured throughout the 19th, 20th, and into the 21st century.

European Neoclassicism in the visual arts began c. 1760 in opposition to the then-dominant Rococo style. Rococo architecture emphasizes grace, ornamentation and asymmetry; Neoclassical architecture is based on the principles of simplicity and symmetry, which were seen as virtues of the arts of Ancient Rome and Ancient Greece, and drawn directly from 16th-century Renaissance Classicism. Each "neo"-classicism movement selects some models among the range of possible classics that are available to it, and ignores others. Between 1765 and 1830, Neoclassical proponents—writers, speakers, patrons, collectors, artists and sculptors—paid homage to an idea of the artistic generation associated with Phidias, but sculpture examples they actually embraced were more likely to be Roman copies of Hellenistic sculptures. They ignored both Archaic Greek art and the works of late antiquity. The discovery of ancient Palmyra's "Rococo" art through engravings in Robert Wood's The Ruins of Palmyra came as a revelation. With Greece largely unexplored and considered a dangerous territory of the Ottoman Empire, Neoclassicists' appreciation of Greek architecture was predominantly mediated through drawings and engravings which were subtly smoothed and regularized, "corrected" and "restored" monuments of Greece, not always consciously.

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Palmyra in the context of Western Aramaic languages

Western Aramaic is a group of Aramaic dialects once spoken widely throughout the ancient Levant, predominantly in the south, and Sinai, including ancient Damascus, Nabataea, across the Palestine region with Judea, Transjordan and Samaria, as well as today's Lebanon and the basins of the Orontes as far as Aleppo in the north. The group was divided into several regional variants, spoken mainly by the Palmyrenes in the east and the Aramaeans who settled on Mount Lebanon - ancestors of the early Maronites. In the south, it was spoken by Judeans (early Jews), Galileans, Samaritans, Pagans, Melkites (descendants of the aforementioned peoples who followed Chalcedonian Christianity), Nabataeans and possibly the Itureans. All of the Western Aramaic dialects are considered extinct today, except for the modern variety known as Western Neo-Aramaic. This dialect, which descends from Damascene Aramaic, is still spoken by the Arameans (Syriacs) in the towns of Maaloula, Bakh'a and Jubb'adin near Damascus, Syria.

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Palmyra in the context of Sheikhdoms

A sheikhdom or sheikdom (Arabic: Ù…ŰŽÙŠŰźŰ©, romanized: Mashyakhah) is a geographical area or a society ruled by a tribal leader known as a sheikh (Arabic: ŰŽÙŠŰź). Sheikhdoms exist almost exclusively within Arab countries, particularly in the Arabian Peninsula (Arab States of the Persian Gulf), with some notable exceptions throughout history (e.g. the Sangage Sheikhdom).

Although some countries are ruled by a sheikh, they are not typically referred to as sheikdoms, but kingdom, emirate, or simply state, and their ruler usually has another royal title such as king or emir.

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Palmyra in the context of James Germain Février

James Germain FĂ©vrier (January 1895, in ClĂ©rac – 15 July 1976, in Paris) was a 20th-century French historian and philologist. A specialist of the Semitic world, his thesis was on the archaeological site of Palmyra and he wrote numerous studies on the history of Carthage and the Phoenicians.

He was editor-in-chief of the Journal Asiatique from 1967 to 1972.

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Palmyra in the context of Parthian art

Parthian art was Iranian art made during the Parthian Empire from 247 BC to 224 AD, based in the Near East. It has a mixture of Persian and Hellenistic influences. For some time after the period of the Parthian Empire, art in its styles continued for some time. A typical feature of Parthian art is the frontality of the people shown. Even in narrative representations, the actors do not look at the object of their action, but at the viewer. These are features that anticipate the art of medieval Europe and Byzantium.

Parthian sites are often overlooked in excavations, thus the state of research knowledge in Parthian art is not complete. The excavations at Dura-Europos in the 20th century provided many new discoveries. The classical archaeologist and director of the excavations, Michael Rostovtzeff, realized that the art of the first centuries AD from Palmyra, Dura Europos, and also in Iran as far as the Greco-Buddhist art of north India followed the same principles. He called this art style Parthian art.

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Palmyra in the context of Arab migrations to the Levant

The Arab migrations to the Levant involved successive waves of migration and settlement by Arab people in the Levant region of West Asia, encompassing modern-day Syria, Lebanon, Jordan, Palestine and Israel. The process took place over several centuries, lasting from ancient time to the modern period. The Arab migrants hailed from various parts of the Middle East, particularly the Arabian Peninsula. In the 9th century BCE, the Assyrians made written references to Arabs among the inhabitants of Levant and Arabia.

Several notable Arab kingdoms, peoples and principalities were established in the Levant since ancient times such as the Nabatean Kingdom in southern Levant 3rd century BC, Itureans north of the Galilee in late Hellenistic period, in Palmyra Arabs alongside Arameans formed a major ethnic group of its native population. notable influential local Arab dynasties and kings also emerged from the Levant such as the Emesene dynasty in modern day Homs and the Roman emperor Philip the Arab.

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