Christian denominations in the context of "Sect"

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⭐ Core Definition: Christian denominations

A Christian denomination is a distinct religious body within Christianity that comprises all church congregations of the same kind, identifiable by traits such as a name, particular history, organization, leadership, theological doctrine, worship style and, sometimes, a founder. It is a secular and neutral term, generally used to denote any established Christian church. Unlike a cult or sect, a denomination is usually seen as part of the Christian religious mainstream. Most Christian denominations refer to themselves as churches, whereas some newer ones tend to interchangeably use the terms churches, assemblies, fellowships, etc. Divisions between one group and another are defined by authority and doctrine; issues such as the nature of Jesus, the authority of apostolic succession, biblical hermeneutics, theology, ecclesiology, eschatology, and papal primacy may separate one denomination from another. Groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as "branches of Christianity". These branches differ in many ways, especially through differences in practices and belief.

Individual denominations vary widely in the degree to which they recognize one another. Several groups say they are the direct and sole authentic successor of the church founded by Jesus Christ in the 1st century AD. Others, however, believe in denominationalism, where some or all Christian groups are legitimate churches of the same religion regardless of their distinguishing labels, beliefs, and practices. Because of this concept, some Christian bodies reject the term "denomination" to describe themselves, to avoid implying equivalence with other churches or denominations.

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Christian denominations in the context of Jewish Christianity

Jewish Christians were the followers of a Jewish religious sect that emerged in Roman Judea during the late Second Temple period, under the Herodian tetrarchy (1st century AD). These Jews believed that Jesus was the prophesied Messiah and they continued their adherence to Jewish law. Jewish Christianity is the historical foundation of Early Christianity, which later developed into Nicene Christianity (which comprises the Roman Catholic, Eastern Orthodox, Oriental Orthodox, and Protestant traditions) and other Christian denominations.

Christianity started with Jewish eschatological expectations, and it developed into the worship of Jesus as the result of his earthly ministry in Galilee and Jerusalem, his crucifixion, and the post-resurrection experiences of his followers. Jewish Christians drifted apart from Second Temple Judaism, and their form of Judaism eventually became a minority strand within mainstream Judaism, as it had almost disappeared by the 5th century AD. Jewish–Christian gospels are lost except for fragments, so there is a considerable amount of uncertainty about the scriptures which were used by this group of Christians.

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Christian denominations in the context of Marian devotions

Marian devotions are external pious practices directed to the person of Mary, mother of Jesus, by members of certain Christian traditions. They are performed in Catholicism, High Church Lutheranism, Anglo-Catholicism, Eastern Orthodoxy and Oriental Orthodoxy, but other Christian denominations mostly reject them.

Such devotional prayers may be accompanied by specific requests for Mary's intercession with God. There is significant diversity of form and structure in Marian devotions practiced by different groups of Christians. Orthodox Marian devotions are well-defined and closely linked to liturgy, while Roman Catholic practices are wide-ranging—they include multi-day prayers such as novenas, the celebration of canonical coronations granted by the Pope, the veneration of icons in Eastern Christianity, and pious acts which do not involve vocal prayers, such as the wearing of scapulars or maintaining a Mary garden.

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Christian denominations in the context of Excommunication

Excommunication is an institutional act of religious censure used to deprive, suspend, or limit membership in a religious community or to restrict certain rights within it, in particular those of being in communion with other members of the congregation, and of receiving the sacraments.

It is practiced by all of the ancient churches (such as the Catholic Church, Oriental Orthodox churches and the Eastern Orthodox churches) as well as by other Christian denominations; however, it is also used more generally to refer to similar types of institutional religious exclusionary practices and shunning among other religious groups. The Amish have also been known to excommunicate members that were either seen or known for breaking rules, or questioning the church, a practice known as shunning. Jehovah's Witnesses use the term disfellowship to refer to their form of excommunication.

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Christian denominations in the context of Nicene Christianity

Nicene Christianity includes those Christian denominations that adhere to the teaching of the Nicene Creed, which was formulated at the First Council of Nicaea in AD 325 and amended at the First Council of Constantinople in AD 381. It encompasses the vast majority of today's Christian churches.

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Christian denominations in the context of Reader (liturgy)

In some Christian denominations, a reader or lector is the person responsible for reading aloud excerpts of scripture at a liturgy. In early Christian times the reader was of particular value due to the rarity of literacy.

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Christian denominations in the context of Creed

A creed, also known as a confession of faith, a symbol, or a statement of faith, is a statement of the shared beliefs of a community (often a religious community) which summarizes its core tenets.

Many Christian denominations use three creeds: the Niceno-Constantinopolitan Creed, the Apostles' Creed and the Athanasian Creed. Some Christian denominations do not use any of those creeds.

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Christian denominations in the context of Canonical territory

A canonical territory is, in some Christian denominations, a geographical area seen as belonging to a particular bishop or Church as its own when it comes to ecclesiastical matters, whether by tradition or by canon law. The concept is found both in the Eastern Orthodox Church and Catholic Church.

According to Andriy Mykhaleyko, the expression "canonical territory" is "rather difficult to define as it can refer to a variety of different aspects, from an ecclesiological, geographical, and cultural entity to the territorial or canonical jurisdiction of a church as an expression of its local community, or the pastoral theological care of the faithful in a particular territory."

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Christian denominations in the context of Church service

A church service (or a worship service) is a formalized period of Christian communal worship, often held in a church building. Most Christian denominations hold church services on the Lord's Day (offering Sunday morning and Sunday evening services); a number of traditions have mid-week services, while some traditions worship on a Saturday. In some Christian denominations, church services are held daily, with these including those in which the seven canonical hours are prayed, as well as the offering of the Mass, among other forms of worship. In addition to this, many Christians attend services on holy days such as Christmas, Ash Wednesday, Good Friday, Ascension Thursday, among others depending on the Christian denomination.

The church service is the gathering together of Christians to be taught the "Word of God" (the Christian Bible) and encouraged in their faith. Technically, the church in "church service" refers to the gathering of the faithful rather than to the physical place in which it takes place. In most Christian traditions services are presided over by clergy wherever possible, but some traditions utilize lay preachers. Styles of service vary greatly, from the Catholic, Lutheran, Eastern Orthodox, Oriental Orthodox, Reformed (Continental Reformed, Presbyterian and Congregationalist) and Anglican traditions of liturgical worship to informal worship characterized by certain free church traditions, common among Methodists and Baptists, that often combine worship with teaching for the believers, which may also have an evangelistic component appealing to backsliders and the non-Christians in the congregation (cf. altar call). Quakers and some other groups have no formal outline to their services, but allow the worship to develop as the participants present feel moved.

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Christian denominations in the context of Melkite

Melkite (/ˈmɛlkt/) or Melchite churches are various Eastern Christian churches of the Byzantine Rite, and their members. The name comes from the Central Semitic root m-l-k 'royal', referring to the loyalty to the Byzantine emperor, and became a denominational designation for Christians who accepted imperial religious policies, notably the Council of Chalcedon (451).

Originally, during the Early Middle Ages, Melkites used both Koine Greek and Aramaic (Classical Syriac & Syro-Palestinian) language in their religious life, and initially employed the Antiochian rite in their liturgy, but later (10th–11th century) accepted the Constantinopolitan rite, and incorporated Arabic in parts of their liturgical practices.

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