Anglo-Catholicism in the context of "Marian devotions"

The Second Council of Constantinople is the fifth of the first seven ecumenical councils recognized by both the Eastern Orthodox Church and the Catholic Church. It is also recognized by the Old Catholics and others. Protestant opinions and recognition of it are varied. Some Protestants, such as Calvinists, recognize the first four councils, whereas Lutherans and most Anglo-Catholics accept all seven. Constantinople II was convoked by the Byzantine Emperor Justinian I under the presidency of Patriarch Eutychius of Constantinople. It was held from 5 May to 2 June 553. Participants were overwhelmingly Eastern bishops—only sixteen Western bishops were present, including nine from Illyricum and seven from Africa, but none from Italy—out of the 152 total.

The main work of the council was to confirm the condemnation issued by edict in 551 by the Emperor Justinian against the Three Chapters. These were the Christological writings and ultimately the person of Theodore of Mopsuestia (died 428), certain writings against Cyril of Alexandria's Twelve Anathemas accepted at the Council of Ephesus, written by Theodoret of Cyrrhus (died c. 466), and a letter written against Cyrillianism and the Ephesian Council by Ibas of Edessa (died 457).

The intercession of saints is a Christian doctrine that maintains that saints can intercede for others. The invocation of the saints is the practice of persons requesting saints to intercede for them; the comprecation of saints is the practice in which Christians ask God for a share in the prayers offered by the saints. The practice of the invocation of the saints is held by the Catholic Church, Eastern Orthodox Church, the Assyrian Church of the East, the Oriental Orthodox Churches, and some Lutherans and Anglicans (chiefly those of Evangelical Catholic or Anglo-Catholic churchmanship, respectively). The Lutheran Churches and the Anglican Communion accept the doctrine of the intercession of the saints, holding that the saints (living and in heaven) pray for the Church; the practice of the comprecation of saints is accepted by these traditions, though the invocation of the saints is generally rejected by these Christian denominations (apart from certain Evangelical Catholics and Anglo-Catholics).

To intercede is to go or come between two parties, to plead before one of them on behalf of the other. In ecclesiastical usage both words are taken in the sense of the intervention primarily of Christ, and secondarily of the Blessed Virgin Mary and the angels and saints, on behalf of men and women.

The Oxford Movement was a theological movement of high-church members of the Church of England which began in the 1830s and eventually developed into Anglo-Catholicism. The movement, whose original devotees were mostly associated with the University of Oxford, argued for the reinstatement of some older Christian traditions of faith and their inclusion into Anglican liturgy and theology. They thought of Anglicanism as one of three branches of the "one, holy, catholic, and apostolic" Christian Church. Many key participants subsequently converted to Roman Catholicism.

Tractarianism, the movement's philosophy, was named after a series of publications, the Tracts for the Times, written to promote the movement. Tractarians were often disparagingly referred to as "Newmanites" (before 1845) and "Puseyites", after two prominent Tractarians, John Henry Newman and Edward Bouverie Pusey. Other well-known Tractarians included John Keble, Charles Marriott, Richard Froude, Robert Wilberforce, Isaac Williams and William Palmer. All except Williams and Palmer were fellows of Oriel College, Oxford.

The Memorial of the Holy Guardian Angels is a memorial of the Catholic Church officially observed on 2 October. In some places, the feast is observed on the first Sunday in September with the permission of the Congregation for Divine Worship. Catholics set up altars in honor of guardian angels as early as the 4th Century, and local celebrations of a feast in honor of guardian angels go back to the 11th Century. The feast is also observed by some Evangelical Catholic parishes within the Lutheran Churches, as well as by Anglo-Catholics within the Anglican Communion and most churches of the Continuing Anglican movement.

The 1662 Book of Common Prayer is an authorised liturgical book of the Church of England and other Anglican bodies around the world. In continuous print and regular use for over 360 years, the 1662 prayer book is the basis for numerous other editions of the Book of Common Prayer and other liturgical texts. Noted for both its devotional and literary quality, the 1662 prayer book has influenced the English language, with its use alongside the King James Version of the Bible contributing to an increase in literacy from the 16th to the 20th century.

Within Christian liturgy, the 1662 prayer book has had a profound impact on spirituality and ritual. Its contents have inspired or been adapted by many Christian movements spanning multiple traditions both within and outside the Anglican Communion, including Anglo-Catholicism, Methodism, Western Rite Orthodoxy, and Unitarianism. Due to its dated language and lack of specific offices for modern life, the 1662 prayer book has largely been supplanted for public liturgies within the Church of England by Common Worship. Nevertheless, it remains a foundational liturgical text of that church and much of Anglicanism.

St Gabriel's, Pimlico is an Anglo-Catholic parish church of the Church of England located in Warwick Square, Pimlico, London. It lies within the Deanery of Westminster (St Margaret) within the Diocese of London. Designed by Thomas Cundy (junior), it was constructed between 1851 and 1853 as part of Thomas Cubitt's development of the area on behalf of the Marquess of Westminster. It is a Grade II* listed building.

The Presentation of the Blessed Virgin Mary, known in the East as The Entry of the Most Holy Theotokos into the Temple, is a liturgical feast celebrated on November 21 by the Catholic, Eastern Orthodox, and some Anglo-Catholic Churches.

The feast is associated with an event recounted not in the New Testament, but in the apocryphal Protoevangelium of James. According to that text, Mary's parents, Joachim and Anne, who had been childless, received a heavenly message that they would have a child. In thanksgiving for the gift of their daughter, they brought her, when still a child, to the Temple in Jerusalem to consecrate her to God. Later versions of the story (such as the Gospel of Pseudo-Matthew and the Gospel of the Nativity of Mary) indicate that Mary was taken to the Temple at around the age of three in fulfillment of a vow. Tradition held that she was to remain there to be educated in preparation for her role as Mother of God.