Continuing Anglican movement in the context of "Memorial of the Holy Guardian Angels"

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⭐ Core Definition: Continuing Anglican movement

The Continuing Anglican movement, also known as the Anglican Continuum, encompasses a number of Christian churches, principally based in North America, that have an Anglican identity and tradition but are not part of the Anglican Communion. These churches generally believe that traditional forms of Anglican faith and worship have been unacceptably revised or abandoned within some churches of the Anglican Communion, but that they, the Continuing Anglicans, are preserving or "continuing" both Anglican lines of apostolic succession and historic Anglican belief and practice.

The term was first used in 1948 to describe members of the Church of England in Nandyal who refused to enter the emerging Church of South India, which united the Anglican Church of India, Burma and Ceylon with the Reformed (Presbyterian and Congregationalist) and Methodist churches in India. Today, however, the term usually refers to the churches that descend from the 1977 Congress of St. Louis, at which the foundation was laid for a new Anglican church in North America and which produced the Affirmation of St. Louis, which opens with the title "The Continuation of Anglicanism". Some church bodies that pre-date the Congress of St. Louis (such as the Free Church of England and the Reformed Episcopal Church), or are of more recent origin (such as the Church of England (Continuing) and Independent Anglican Church Canada Synod), have referred to themselves as "Continuing Anglican" as they are traditional in belief and practice, though did not emerge subsequent to the Congress of St. Louis. As these bodies are members of the Global Fellowship of Confessing Anglicans (GAFCON), they are referred to as "Confessing Anglican churches".

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👉 Continuing Anglican movement in the context of Memorial of the Holy Guardian Angels

The Memorial of the Holy Guardian Angels is a memorial of the Catholic Church officially observed on 2 October. In some places, the feast is observed on the first Sunday in September with the permission of the Congregation for Divine Worship. Catholics set up altars in honor of guardian angels as early as the 4th Century, and local celebrations of a feast in honor of guardian angels go back to the 11th Century. The feast is also observed by some Evangelical Catholic parishes within the Lutheran Churches, as well as by Anglo-Catholics within the Anglican Communion and most churches of the Continuing Anglican movement.

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Continuing Anglican movement in the context of Anglicanism

Anglicanism, also known as Episcopalianism in some countries, is a Western Christian tradition which developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the context of the Protestant Reformation in Europe. It is one of the largest branches of Christianity, with around 110 million adherents within the Anglican Communion, and more than 400,000 outside of the Anglican Communion, worldwide as of 2025.

Adherents of Anglicanism are called Anglicans; they are also called Episcopalians in some countries. Most are members of national or regional ecclesiastical provinces of the international Anglican Communion, one of the largest Christian bodies in the world, and the world's third-largest Christian communion. The provinces within the Anglican Communion have historically been in full communion with the See of Canterbury and thus with the archbishop of Canterbury, whom the communion refers to as its primus inter pares (Latin, 'first among equals'). The archbishop calls the decennial Lambeth Conference, chairs the meeting of primates, and is the president of the Anglican Consultative Council. Some churches that are not part of the Anglican Communion or recognised by it also call themselves Anglican, including those that are within the Continuing Anglican movement and Anglican realignment.

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Continuing Anglican movement in the context of Thirty-Nine Articles

The Thirty-nine Articles of Religion (commonly abbreviated as the Thirty-nine Articles or the XXXIX Articles), finalised in 1571, are the historically defining statements of doctrines and practices of the Church of England with respect to the controversies of the English Reformation. The Thirty-nine Articles form part of the Book of Common Prayer used by the Church of England, and feature in parts of the worldwide Anglican Communion (including the Episcopal Church), as well as by denominations outside of the Anglican Communion that identify with the Anglican tradition (see Continuing Anglican movement).

When Henry VIII broke with the Catholic Church and was excommunicated, he began the reform of the Church of England, which would be headed by the monarch (himself), rather than the pope. At this point, he needed to determine what its doctrines and practices would be in relation to the Church of Rome and the new Protestant movements in continental Europe. A series of defining documents were written and replaced over a period of thirty years as the doctrinal and political situation changed from the excommunication of Henry VIII in 1533, to the excommunication of Elizabeth I in 1570. These positions began with the Ten Articles in 1536, and concluded with the finalisation of the Thirty-nine articles in 1571. The Thirty-nine articles ultimately served to define the doctrine of the Church of England as it related to Calvinist doctrine and Catholic practice.

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