Ibas of Edessa in the context of "Second Council of Constantinople"

⭐ In the context of the Second Council of Constantinople, Ibas of Edessa is considered a figure whose writings were subject to scrutiny due to their association with…

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⭐ Core Definition: Ibas of Edessa

Ibas of Edessa (Classical Syriac: ܗܝܒܐ ܐܘܪܗܝܐ, Ihiba or Hiba; d. 28 October 457) was bishop of Edessa (c. 435 – 457) and was born in Syria. His name is the Syriac equivalent of "Donatus". He is frequently associated with the growth of Nestorianism, although this assertion is contentious and has been opposed.

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👉 Ibas of Edessa in the context of Second Council of Constantinople

The Second Council of Constantinople is the fifth of the first seven ecumenical councils recognized by both the Eastern Orthodox Church and the Catholic Church. It is also recognized by the Old Catholics and others. Protestant opinions and recognition of it are varied. Some Protestants, such as Calvinists, recognize the first four councils, whereas Lutherans and most Anglo-Catholics accept all seven. Constantinople II was convoked by the Byzantine Emperor Justinian I under the presidency of Patriarch Eutychius of Constantinople. It was held from 5 May to 2 June 553. Participants were overwhelmingly Eastern bishops—only sixteen Western bishops were present, including nine from Illyricum and seven from Africa, but none from Italy—out of the 152 total.

The main work of the council was to confirm the condemnation issued by edict in 551 by the Emperor Justinian against the Three Chapters. These were the Christological writings and ultimately the person of Theodore of Mopsuestia (died 428), certain writings against Cyril of Alexandria's Twelve Anathemas accepted at the Council of Ephesus, written by Theodoret of Cyrrhus (died c. 466), and a letter written against Cyrillianism and the Ephesian Council by Ibas of Edessa (died 457).

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Ibas of Edessa in the context of Three Chapters Controversy

The Three-Chapter Controversy, a phase in the Chalcedonian controversy, was an attempt to reconcile the non-Chalcedonians of Syria and Egypt with Chalcedonian Christianity, following the failure of the Henotikon. The Three Chapters (τρία κεφάλαια, tría kephálaia) that Emperor Justinian I anathematized were:

  1. The person and writings of Theodore of Mopsuestia
  2. Certain writings of Theodoret of Cyrus
  3. The letter of Ibas of Edessa to Maris
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