Semitic root in the context of "Melkite"

Halakha (/hɑːˈlɔːxə/ hah-LAW-khə; Hebrew: הֲלָכָה, romanized: hălāḵā, Sephardic: [halaˈχa]), is the collective body of Jewish religious laws that are derived from the Written and Oral Torah. Halakha is based on biblical commandments (mitzvot), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the Shulchan Aruch or Mishneh Torah. Halakha is often translated as "Jewish law", although a more literal translation might be "the way to go" or "the way of walking". The word is derived from the root ה–ל–כ, which refers to concepts related to "to go", "to walk". Halakha not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life.

Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evidence was even earlier. In the Jewish diaspora, halakha served many Jewish communities as an enforceable avenue of law — both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (Haskalah) and Jewish emancipation, some have come to view the halakha as less binding in day-to-day life, because it relies on rabbinic interpretation, as opposed to the authoritative, canonical text which is recorded in the Hebrew Bible. Under contemporary Israeli law, certain areas of Israeli family and personal status law are, for Jews, under the authority of the rabbinic courts, so they are treated according to halakha. Some minor differences in halakha are found among Ashkenazi Jews, Mizrahi Jews, Sephardi Jews, Yemenite, Ethiopian and other Jewish communities which historically lived in isolation.

Tannaim (Amoraic Hebrew: תנאים [tannɔʔim] "repeaters", "teachers", singular tanna תנא [tanˈnɔː], borrowed from Aramaic) were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the Tannaim, also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the Zugot "Pairs" and was immediately followed by the period of the Amoraim "Interpreters".

The root tannā (תנא) is the Aramaic equivalent of the Hebrew root shānā (שנה), which also is the Semitic root found in the word Mishnah. Shana means "to repeat [what one was taught]" and is used to mean "to learn".

Shalim (Šalām, Shalem, Ugaritic: 𐎌𐎍𐎎, romanized: ŠLM) is a god in Canaanite religion, mentioned in inscriptions found in Ugarit (now Ras Shamra, Syria). William F. Albright identified Shalim as the god of the dusk and Shahar as the god of the dawn. In the Dictionary of Deities and Demons in the Bible, Venus is represented by Shalim as the Evening Star and Shahar as the Morning Star. His name derives from the triconsonantal Semitic root Š-L-M ("whole, safe, sound, peace").

Serpents (Hebrew: נָחָשׁ, romanized: nāḥāš) are referred to in both the Hebrew Bible and the New Testament. The symbol of a serpent or snake played important roles in the religious traditions and cultural life of ancient Greece, Egypt, Mesopotamia, and Canaan. The serpent was a symbol of evil power and chaos from the underworld as well as a symbol of fertility, life, healing, and rebirth.

Nāḥāš (נחש‎), Hebrew for "snake", is also associated with divination, including the verb form meaning "to practice divination or fortune-telling". Nāḥāš occurs in the Torah to identify the serpent in the Garden of Eden. Throughout the Hebrew Bible, it is also used in conjunction with seraph to describe vicious serpents in the wilderness]. The tannin, a dragon monster, also occurs throughout the Hebrew Bible. In the Book of Exodus, the staves of Moses and Aaron are turned into serpents, a nāḥāš for Moses, a tannin for Aaron. In the New Testament, the Book of Revelation makes use of ancient serpent and the Dragon several times to identify Satan or the Devil (Revelation 12:9; 20:2). The serpent is most often identified with the hubristic Satan, and sometimes with Lilith.

A wilayah (Arabic: وَلاية, romanized: walāya or wilāya, plural wilāyat, wilayat; Urdu, Pashto and Persian: ولایت, romanized: velâyat, welāyat; Turkish: vilayet) is an administrative division, usually translated as "state", "province" or occasionally as "governorate". The word comes from the Arabic root "w-l-y", "to govern": a wāli—"governor"—governs a wālāya (or wilāya), "that which is governed". Under the Caliphate, the term referred to any constituent near-sovereign state.

A dictionary is a listing of lexemes from the lexicon of one or more specific languages, often arranged alphabetically (or by consonantal root for Semitic languages or radical and stroke for logographic languages), which may include information on definitions, usage, etymologies, pronunciations, translation, etc. It is a lexicographical reference that shows inter-relationships among the data.

A broad distinction is made between general and specialized dictionaries. Specialized dictionaries include words in specialist fields, rather than a comprehensive range of words in the language. Lexical items that describe concepts in specific fields are usually called terms instead of words, although there is no consensus whether lexicology and terminology are two different fields of study. In theory, general dictionaries are supposed to be semasiological, mapping word to definition, while specialized dictionaries are supposed to be onomasiological, first identifying concepts and then establishing the terms used to designate them. In practice, the two approaches are used for both types. There are other types of dictionaries that do not fit neatly into the above distinction, for instance bilingual (translation) dictionaries, dictionaries of synonyms (thesauri), and rhyming dictionaries. The word dictionary (unqualified) is usually understood to refer to a general purpose monolingual dictionary.

A beth midrash (Hebrew: בית מדרש, "house of learning"; pl.: batei midrash), also beis medrash, bais midrash, or beit midrash, is a hall dedicated for Torah study, often translated as a "study hall". It is distinct from a synagogue (beth knesseth), although the two are often coextensive. In Yiddish the beth midrash may be referred to as a zal, i.e. "hall". Beis midrash can also refer to a yeshiva gedolah, the undergraduate-level program in Orthodoxy, for boys over 12th grade.

The Arabic term "madrasah" is derived from the same Semitic root, and refers to any type of educational institution. The root דרש means "to seek [knowledge]" and is then generalized to mean "expound".