Certainty in the context of "Cogito, ergo sum"

⭐ In the context of *cogito, ergo sum*, Descartes considered the ability to doubt one’s own existence as evidence of what fundamental concept?

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⭐ Core Definition: Certainty

Certainty (also known as epistemic certainty or objective certainty) is the epistemic property of beliefs which a person has no rational grounds for doubting. One standard way of defining epistemic certainty is that a belief is certain if and only if the person holding that belief could not be mistaken in holding that belief. Other common definitions of certainty involve the indubitable nature of such beliefs or define certainty as a property of those beliefs with the greatest possible justification. Certainty is closely related to knowledge, although contemporary philosophers tend to treat knowledge as having lower requirements than certainty.

Importantly, epistemic certainty is not the same thing as psychological certainty (also known as subjective certainty or certitude), which describes the highest degree to which a person could be convinced that something is true. While a person may be completely convinced that a particular belief is true, and might even be psychologically incapable of entertaining its falsity, this does not entail that the belief is itself beyond rational doubt or incapable of being false. While the word "certainty" is sometimes used to refer to a person's subjective certainty about the truth of a belief, philosophers are primarily interested in the question of whether any beliefs ever attain objective certainty.

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👉 Certainty in the context of Cogito, ergo sum

The Latin cogito, ergo sum, usually translated into English as "I think, therefore I am", is the "first principle" of RenĂ© Descartes' philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed. It later appeared in Latin in his Principles of Philosophy, and a similar phrase (Ego sum, ego existo, 'I am, I exist') also featured prominently in his Meditations on First Philosophy. The dictum is also sometimes referred to as the cogito. As Descartes explained in a margin note, "we cannot doubt of our existence while we doubt." In the posthumously published The Search for Truth by Natural Light, he expressed this insight as dubito, ergo sum, vel, quod idem est, cogito, ergo sum ("I doubt, therefore I am—or what is the same—I think, therefore I am."). Antoine LĂ©onard Thomas, in a 1765 essay in honor of Descartes, presented it as dubito, ergo cogito, ergo sum ("I doubt, therefore I think, therefore I am.").

Descartes's statement became a fundamental element of Western philosophy, as it purported to provide a certain foundation for knowledge in the face of radical doubt. While other knowledge could be a figment of imagination, deception, or mistake, Descartes asserted that the very act of doubting one's own existence served—at minimum—as proof of the reality of one's own mind; there must be a thinking entity—in this case the self—for there to be a thought.

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Certainty in the context of Fallibilism

Originally, fallibilism (from Medieval Latin: fallibilis, "liable to error") is the philosophical principle that propositions can be accepted even though they cannot be conclusively proven or justified, or that neither knowledge nor belief is certain. The term was coined in the late nineteenth century by the American philosopher Charles Sanders Peirce, as a response to foundationalism. Theorists, following Austrian-British philosopher Karl Popper, may also refer to fallibilism as the notion that knowledge might turn out to be false. Furthermore, fallibilism is said to imply corrigibilism, the principle that propositions are open to revision. Fallibilism is often juxtaposed with infallibilism.

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Certainty in the context of Philosophical realism

Philosophical realism—usually not treated as a position of its own but as a stance towards other subject matters—is the view that a certain kind of thing (ranging widely from abstract objects like numbers to moral statements to the physical world itself) has mind-independent existence, i.e. that it exists even in the absence of any mind perceiving it or that its existence is not just a mere appearance in the eye of the beholder. This includes a number of positions within epistemology and metaphysics which express that a given thing instead exists independently of knowledge, thought, or understanding. This can apply to items such as the physical world, the past and future, other minds, and the self, though may also apply less directly to things such as universals, mathematical truths, moral truths, and thought itself. However, realism may also include various positions which instead reject metaphysical treatments of reality altogether.

Realism can also be a view about the properties of reality in general, holding that reality exists independent of the mind, as opposed to non-realist views (like some forms of skepticism and solipsism) which question the certainty of anything beyond one's own mind. Philosophers who profess realism often claim that truth consists in a correspondence between cognitive representations and reality.

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Certainty in the context of Meditations on First Philosophy

Meditations on First Philosophy, in which the existence of God and the immortality of the soul are demonstrated (Latin: Meditationes de Prima Philosophia, in qua Dei existentia et animÊ immortalitas demonstratur), often called simply the Meditations, is a philosophical treatise by René Descartes first published in Latin in 1641. The French translation (by the Duke of Luynes with Descartes' supervision) was published in 1647 as Méditations Métaphysiques. The title may contain a misreading by the printer, mistaking animae immortalitas for animae immaterialitas, as suspected by A. Baillet.

The book is made up of six meditations, in which Descartes first discards all belief in things that are not absolutely certain, and then tries to establish what can be known for sure. He wrote the meditations as if he had meditated for six days: each meditation refers to the last one as "yesterday". (In fact, Descartes began work on the Meditations in 1639.) One of the most influential philosophical texts ever written, it is widely read to this day.

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Certainty in the context of Doubt

Doubt is a mental state in which the mind remains suspended between two or more contradictory propositions, and is uncertain about them. Doubt on an emotional level is indecision between belief and disbelief. It may involve uncertainty, distrust or lack of conviction on certain facts, actions, motives, or decisions. Doubt can result in delaying or rejecting relevant action out of concern for mistakes or missed opportunities.

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Certainty in the context of Ordinal utility

In economics, an ordinal utility function is a function representing the preferences of an agent on an ordinal scale. Ordinal utility theory claims that it is only meaningful to ask which option is better than the other, but it is meaningless to ask how much better it is or how good it is. All of the theory of consumer decision-making under conditions of certainty can be, and typically is, expressed in terms of ordinal utility.

For example, suppose George tells us that "I prefer A to B and B to C". George's preferences can be represented by a function u such that:

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LINKED FROM (PARENTS)
← Fallibilism ← Cogito, ergo sum ← Philosophical realism ← Metaphysical realism ← I think, therefore I am ← Meditations on First Philosophy ← Doubt ← Realism (philosophy) ← Ordinal utility
LINKS TO (CHILDREN)
Epistemic → Belief → Justification (epistemology) → Knowledge →