Antoine Léonard Thomas in the context of "Cogito, ergo sum"

⭐ In the context of ‘cogito, ergo sum’, Antoine Léonard Thomas modified Descartes’ original statement in 1765 by adding which preceding element?

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⭐ Core Definition: Antoine Léonard Thomas

Antoine Léonard Thomas (1 October 1732 – 17 September 1785) was a French poet and literary critic, best known in his time for his great eloquence, especially for éloges in praise of past luminaries. It was in recognition of this that he was elected to Académie Française.

In an award-winning 1765 essay in praise of René Descartes, he penned a fuller form of the cogito in French as "Puisque je doute, je pense; puisque je pense, j'existe." With rearrangement and compaction, the passage translates to "I doubt, therefore I think, therefore I am," or in Latin, "dubito, ergo cogito, ergo sum."

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👉 Antoine Léonard Thomas in the context of Cogito, ergo sum

The Latin cogito, ergo sum, usually translated into English as "I think, therefore I am", is the "first principle" of René Descartes' philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed. It later appeared in Latin in his Principles of Philosophy, and a similar phrase (Ego sum, ego existo, 'I am, I exist') also featured prominently in his Meditations on First Philosophy. The dictum is also sometimes referred to as the cogito. As Descartes explained in a margin note, "we cannot doubt of our existence while we doubt." In the posthumously published The Search for Truth by Natural Light, he expressed this insight as dubito, ergo sum, vel, quod idem est, cogito, ergo sum ("I doubt, therefore I am—or what is the same—I think, therefore I am."). Antoine Léonard Thomas, in a 1765 essay in honor of Descartes, presented it as dubito, ergo cogito, ergo sum ("I doubt, therefore I think, therefore I am.").

Descartes's statement became a fundamental element of Western philosophy, as it purported to provide a certain foundation for knowledge in the face of radical doubt. While other knowledge could be a figment of imagination, deception, or mistake, Descartes asserted that the very act of doubting one's own existence served—at minimum—as proof of the reality of one's own mind; there must be a thinking entity—in this case the self—for there to be a thought.

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