Canaanite language in the context of "Edomite language"

The Proto-Sinaitic script is a Middle Bronze Age writing system known from a small corpus of about 30–40 inscriptions and fragments from Serabit el-Khadim in the Sinai Peninsula, as well as two inscriptions from Wadi el-Hol in Middle Egypt. Together with about 20 known Proto-Canaanite inscriptions, it is also known as Early Alphabetic, i.e. the earliest trace of alphabetic writing and the common ancestor of the Hebrew, the Ancient South Arabian script and the Phoenician alphabet, which led to many modern alphabets including the Greek alphabet and, subsequently, the Latin alphabet. According to common theory, Israelites, Canaanites or Hyksos who spoke a Canaanite language repurposed Egyptian hieroglyphs to construct a different script.

The earliest Proto-Sinaitic inscriptions are mostly dated to between the mid-19th (early date) and the mid-16th (late date) century BC.

Modern Hebrew (endonym: עִבְרִית חֲדָשָׁה, romanized: 'Ivrit ḥadasha, IPA: [ivˈʁit χadaˈʃa] or [ʕivˈrit ħadaˈʃa]), also known as Israeli Hebrew or simply Hebrew, is the standard form of the Hebrew language spoken today. It is the only extant Canaanite language, as well as one of the oldest languages to be spoken as a native language in the modern day, on account of Hebrew being attested since the 2nd millennium BC. It uses the Hebrew Alphabet, an abjad script written from right-to-left. The current standard was codified as part of the revival of Hebrew in the late 19th and early 20th centuries, and now serves as the sole official and national language of the State of Israel, where it is predominantly spoken by over 10 million people. Thus, Modern Hebrew is nearly universally regarded as the most successful instance of language revitalization in history.

A Northwest Semitic language within the Afroasiatic language family, Hebrew was spoken since antiquity as the vernacular of the Israelites until around the 3rd century BCE, when it was supplanted by a western dialect of the Aramaic language, the local or dominant languages of the regions Jews migrated to, and later Judeo-Arabic, Judaeo-Spanish, Yiddish, and other Jewish languages. Although Hebrew continued to be used for Jewish liturgy, poetry and literature, and written correspondence, it became extinct as a spoken language.

Ammonite is the extinct Canaanite language of the Ammonite people mentioned in the Bible, who used to live in modern-day Jordan, and after whom its capital Amman is named. Only fragments of their language survive—chiefly the 9th century BC Amman Citadel Inscription, the 7th–6th century BC Tel Siran bronze bottle, and a few ostraca. As far as can be determined from the small corpus, it was extremely similar to Biblical Hebrew, with some possible Aramaic influence including the use of the verb ‘bd (עבד) instead of the more common Biblical Hebrew ‘śh (עשה) for 'make'. The only other notable difference with Biblical Hebrew is the sporadic retention of feminine singular -t (’šħt 'cistern', but ‘lyh 'high [fem.]'.) Ammonite also appears to have possessed largely typical correspondences of diphthongs, with words such as ywmt (יומת *yawmōt, 'days') both preserving /aw/ and showing a shift to /o/, and other words such as yn (ין 'wine') exhibiting a shift of /ay/ to ē (yēn < *yayn) much like Hebrew.

It was first described as a separate language in 1970 by Italian Orientalist Giovanni Garbini. Subsequently, a number of inscriptions previously identified as Hebrew, Phoenician, or Aramaic were reclassified, as a result of consensus around the similarity of the Amman Theatre Inscription, Amman Citadel Inscription, Tell Siren Bottle, Heshbon Ostraca, and Tell el-Mazer Ostraca.

Malik (Phoenician: 𐤌𐤋𐤊; Hebrew: מֶלֶךְ; Arabic: ملك; variously Romanized Mallik, Melik, Malka, Malek, Maleek, Malick, Mallick, Melekh) is the Semitic term translating to "king", recorded in East Semitic and Arabic, and as M-L-K in Northwest Semitic during the Late Bronze Age (e.g. Aramaic, Canaanite, Hebrew).

Although the early forms of the name were to be found among the pre-Arab and pre-Islamic Semitic speakers of the Levant, Canaan, and Mesopotamia, it has since been adopted in various other, mainly but not exclusively Islamized or Arabized non-Semitic Asian languages for their ruling princes and to render kings elsewhere.It is also sometimes used in derived meanings.

Tsade (also spelled ṣade, ṣādē, ṣaddi, ṣad, tzadi, sadhe, tzaddik) is the eighteenth letter of the Semitic abjads, including Phoenician ṣādē 𐤑, Hebrew ṣādī צ‎, Aramaic ṣāḏē 𐡑, Syriac ṣāḏē ܨ, Ge'ez ṣädäy ጸ, and Arabic ṣād ص‎. It is related to the Ancient North Arabian 𐪎‎‎, South Arabian 𐩮, and Ge'ez ጸ. The corresponding letter of the Ugaritic alphabet is 𐎕 ṣade.

Its oldest phonetic value is debated, although there is a variety of pronunciations in different modern Semitic languages and their dialects. It represents the coalescence of three Proto-Semitic "emphatic consonants" in Canaanite. Arabic, which kept the phonemes separate, introduced variants of ṣād and ṭāʾ to express the three (see ḍād, ẓāʾ). In Aramaic, these emphatic consonants coalesced instead with ʿayin and ṭēt, respectively, thus Hebrew ereṣ ארץ (earth) is araʿ ארע‎ in Aramaic.

Ophel (Hebrew: עֹפֶל, romanized: ʿōp̄el) is the biblical term given to a certain part of a settlement or city that is elevated from its surroundings, and probably means fortified hill or risen area. In the Hebrew Bible, the term is in reference to two cities: Jerusalem (as in 2 Chronicles 27, 2 Chronicles 33, Nehemiah 3, and Nehemiah 11) and Samaria (mentioned in 2 Kings 5). The Mesha Stele, written in Moabite, a Canaanite language closely related to Biblical Hebrew, is the only extra-biblical source using the word, also in connection to a fortified place.