Hebrew Bible in the context of "Ophel"

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Hebrew Bible in the context of Hellenistic Judaism

Hellenistic Judaism was a form of Judaism in classical antiquity that combined Jewish religious tradition with elements of Hellenistic culture and religion. Until the early Muslim conquests of the eastern Mediterranean, the main centers of Hellenistic Judaism were Alexandria in Egypt and Antioch in Syria (modern-day Turkey), the two main Greek urban settlements of the Middle East and North Africa, both founded in the end of the 4th century BCE in the wake of the conquests of Alexander the Great. Hellenistic Judaism also existed in Jerusalem during the Second Temple Period, where there was a conflict between Hellenizers and traditionalists.

The major literary product of the contact between Second Temple Judaism and Hellenistic culture is the Septuagint translation of the Hebrew Bible from Biblical Hebrew and Biblical Aramaic to Koine Greek, specifically, Jewish Koine Greek. Mentionable are also the philosophic and ethical treatises of Philo and the historiographical works of the other Hellenistic Jewish authors.

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Hebrew Bible in the context of New Testament

The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events relating to first-century Christianity. The New Testament's background, the first division of the Christian Bible, has the name of Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as Sacred Scripture by Christians.

The New Testament is a collection of 27 Christian texts written in Koine Greek by various authors, forming the second major division of the Christian Bible. It includes four gospels, the Acts of the Apostles, epistles attributed to Paul and other authors, and the Book of Revelation. The New Testament canon developed gradually over the first few centuries of Christianity through a complex process of debate, rejection of heretical texts, and recognition of writings deemed apostolic, culminating in the formalization of the 27-book canon by the late 4th century. It has been widely accepted across Christian traditions since Late Antiquity.

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Hebrew Bible in the context of Scriptures

Religious texts, including scripture, are texts which various religions consider to be of central importance to their religious tradition. They often feature a compilation or discussion of beliefs, ritual practices, moral commandments and laws, ethical conduct, spiritual aspirations, and admonitions for fostering a religious community.

Within each religion, these texts are revered as authoritative sources of guidance, wisdom, and divine revelation. They are often regarded as sacred or holy, representing the core teachings and principles that their followers strive to uphold.

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Hebrew Bible in the context of Bible

The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew (with some parts in Aramaic) and Koine Greek. The texts include instructions, stories, poetry, prophecies, and other genres. The collection of materials accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers generally consider it to be a product of divine inspiration, but the way they understand what that means and interpret the text varies.

The religious texts, or scriptures, were compiled by different religious communities into various official collections. The earliest contained the first five books of the Bible, called the Torah ('Teaching') in Hebrew and the Pentateuch (meaning 'five books') in Greek. The second-oldest part was a collection of narrative histories and prophecies (the Nevi'im). The third collection, the Ketuvim, contains psalms, proverbs, and narrative histories. Tanakh (Hebrew: תָּנָ״ךְ‎, romanizedTanaḵ) is an alternate term for the Hebrew Bible. The Masoretic Text is the medieval version of the Tanakh—written in Hebrew and Aramaic—that is considered the authoritative text of the Hebrew Bible by modern Rabbinic Judaism. The Septuagint is a Koine Greek translation of the Tanakh from the third and second centuries BCE; it largely overlaps with the Hebrew Bible.

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Hebrew Bible in the context of Judaism

Judaism (Hebrew: יַהֲדוּת, romanizedYahăḏūṯ) is an Abrahamic, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which they believe was established between God and the Jewish people. The religion is considered one of the earliest monotheistic religions.

Judaism as a religion and culture is founded upon a diverse body of texts, traditions, theologies, and worldviews. Among Judaism's core texts are the Torah (Biblical Hebrew: תּוֹרָה, lit.'Teaching'), the Nevi'im (נְבִיאִים, 'Prophets'), and the Ketuvim (כְּתוּבִים, 'Writings'), which together compose the Hebrew Bible. In Modern Hebrew, the Hebrew Bible is often referred to as the Tanakh (תַּנַ׳׳ךּ, Tanaḵ)—an acronym of its constituent divisions—or the Miqra (מִקְרָא, Miqrāʾ, '[that which is] called out'). The Hebrew Bible has the same books as Protestant Christianity's Old Testament, with some differences in order and content.

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Hebrew Bible in the context of Leviathan (Hobbes book)

Leviathan or The Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil, commonly referred to as Leviathan, is a book by the English philosopher Thomas Hobbes (1588–1679), published in 1651 (revised Latin edition 1668). Its name derives from the Leviathan of the Hebrew Bible.

The work concerns the structure of society and legitimate government, and is regarded as one of the earliest and most influential examples of social contract theory.

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Hebrew Bible in the context of Arabs

Arabs (Arabic: عَرَب) are an ethnic group mainly inhabiting the Arab world in West Asia and North Africa. A significant Arab diaspora is present in various parts of the world. Before the spread of Arabic language in the wake of the Arab conquests, "Arab" largely referred to the Semitic inhabitants—both settled and nomadic—of the Arabian Peninsula and the Syrian Desert. In modern usage, it includes people from across the Greater Middle East that share Arabic as a native language.

Arabs have been in the Fertile Crescent for thousands of years. In the 9th century BCE, the Assyrians made written references to Arabs as inhabitants of the Levant, Mesopotamia, and Arabia. Throughout the Ancient Near East, Arabs established influential civilizations starting from 3000 BCE onwards, such as Dilmun, Gerrha, and Magan, playing a vital role in trade between Mesopotamia, and the Mediterranean. Other prominent tribes include Midian, ʿĀd, and Thamud mentioned in the Bible and Quran. Later, in 900 BCE, the Qedarites enjoyed close relations with the nearby Canaanite and Aramaean states, and their territory extended from Lower Egypt to the Southern Levant. From 1200 BCE to 110 BCE, powerful kingdoms emerged such as Saba, Lihyan, Minaean, Qataban, Hadhramaut, Awsan, and Homerite emerged in Arabia. According to the Abrahamic tradition, Arabs are descendants of Abraham through his son Ishmael.

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Hebrew Bible in the context of History of ancient Israel and Judah

The history of ancient Israel and Judah spans from the early appearance of the Israelites in Canaan's hill country during the late second millennium BCE, to the establishment and subsequent downfall of the two Israelite kingdoms in the mid-first millennium BCE. This history unfolds within the Southern Levant during the Iron Age. The earliest documented mention of "Israel" as a people appears on the Merneptah Stele, an ancient Egyptian inscription dating back to around 1208 BCE. Archaeological evidence suggests that ancient Israelite culture evolved from the pre-existing Canaanite civilization. During the Iron Age II period, two Israelite kingdoms emerged, covering much of Canaan: the Kingdom of Israel in the north and the Kingdom of Judah in the south.

According to the Hebrew Bible, a "United Monarchy" consisting of Israel and Judah existed as early as the 11th century BCE, under the reigns of Saul, David, and Solomon; the great kingdom later was separated into two smaller kingdoms: Israel, containing the cities of Shechem and Samaria, in the north, and Judah, containing Jerusalem and Solomon's Temple, in the south. The historicity of the United Monarchy is debated—as there are no archaeological remains of it that are accepted as consensus—but historians and archaeologists agree that Israel and Judah existed as separate kingdoms by c. 900 BCE and c. 850 BCE, respectively. The kingdoms' history is known in greater detail than that of other kingdoms in the Levant, primarily due to the selective narratives in the Books of Samuel, Kings, and Chronicles, which were included in the Bible.

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Hebrew Bible in the context of Septuagint

The Septuagint (/ˈsɛptjuəɪnt/ SEP-tew-ə-jint), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (Koine Greek: Ἡ μετάφρασις τῶν Ἑβδομήκοντα, romanized: Hē metáphrasis tôn Hebdomḗkonta), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek title derives from the story recorded in the Letter of Aristeas to Philocrates that "the laws of the Jews" were translated into the Greek language at the request of Ptolemy II Philadelphus (285–247 BC) by seventy-two Hebrew translators—six from each of the Twelve Tribes of Israel—though this story is considered to be pseudepigraphical by some scholars.

Biblical scholars agree that the first five books of the Hebrew Bible were translated from Biblical Hebrew into Koine Greek by Jews living in the Ptolemaic Kingdom, centred on the large community in Alexandria, probably in the early or middle part of the 3rd century BC. The remaining books were presumably translated in the 2nd century BC. Some targums translating or paraphrasing the Bible into Aramaic were also made during the Second Temple period.

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