Ekronite language in the context of "Edomite language"

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⭐ Core Definition: Ekronite language

The Ekron Royal Dedicatory Inscription, or simply the Ekron inscription, is a royal dedication inscription found in its primary context, in the ruins of a temple during the 1996 excavations of Ekron, Israel. It is known as KAI 286.

It is incised on a rectangular-shaped limestone block with five lines and 71 characters, and mentions Ekron, thus confirming the identification of the site, as well as five of its rulers, including Ikausu (Achish), son of Padi, who built the sanctuary. Padi and Ikausu are known as kings of Ekron from the late 8th- and 7th-century Neo-Assyrian Royal Annals. King Padi is mentioned in connection to events from the years 701 and 699 BC, King Ikausu about 673 and 667 BC, placing the date of the inscription firmly in the first half of the 7th century BC, and most likely in the second quarter of that century.

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👉 Ekronite language in the context of Edomite language

Edomite is a Northwest Semitic Canaanite language, very similar to Biblical Hebrew, Ekronite, Ammonite, Phoenician, Amorite and Sutean, spoken by the Edomites in Idumea (modern-day southwestern Jordan and parts of Israel) in the 2nd and 1st millennium BC. It is extinct and known only from an extremely small corpus, attested in a scant number of impression seals, ostraca, and a single late 7th or early 6th century BC letter, discovered in Horvat Uza.

Like Moabite, but unlike Hebrew, it retained the feminine ending -t in the singular absolute state. In early times, it seems to have been written with a Phoenician alphabet. However, by the 6th century BC, it adopted the Aramaic alphabet. Meanwhile, Aramaic or Arabic features such as whb ("gave") and tgr/tcr ("merchant") entered the language, with whb becoming especially common in proper names. Like many other Canaanite languages, Edomite features a prefixed definite article derived from the presentative particle (for example as in h-ʔkl ‘the food’). The diphthong /aw/ contracted to /o/ between the 7th and 5th century BC, as foreign transcriptions of the divine name "Qos" indicate a transition in pronunciation from Qāws to Qôs.

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