Book of Daniel in the context of "Development of the Hebrew Bible canon"

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⭐ Core Definition: Book of Daniel

The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. It is ostensibly a narrative detailing the experiences and prophetic visions of Daniel, a Jewish exile in Babylon. The text features prophecy rooted in Jewish history as well as a portrayal of the end times that is cosmic in scope and political in its focus. The message of the text intended for the original audience was that just as the God of Israel saves Daniel from his enemies, so too he would save the Israelites in their present oppression.

The Hebrew Bible includes Daniel as one of the Ketuvim ("Writings"), while Christian biblical canons group the work with the major prophets. It divides into two parts: a set of six court tales in chapters 1–6, written mostly in Biblical Aramaic, and four apocalyptic visions in chapters 7–12, written mainly in Late Biblical Hebrew; the Septuagint contains three additional sections in Koine Greek: the Prayer of Azariah and Song of the Three Holy Children, Susanna, and Bel and the Dragon.

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👉 Book of Daniel in the context of Development of the Hebrew Bible canon

There is no scholarly consensus as to when the canon of the Hebrew Bible (or Tanakh) was fixed. Rabbinic Judaism recognizes the twenty-four books of the Masoretic Text—five books of the Torah, eight books of the Nevi'im (Prophets), and eleven books of the Ketuvim (Writings)—as the authoritative version of the Tanakh. Of these books, the Book of Daniel of the Ketuvim has the most recent final date of composition (chapters 10–12 were written sometime between 168 and 164 BCE). The canon was therefore fixed at some time after this date. Some scholars argue that it was fixed during the Hasmonean dynasty (140–40 BCE), while others argue it was not fixed until the second century CE or even later.

The book of 2 Maccabees, itself not a part of the Jewish canon, describes Nehemiah (around 400 BCE) as having "founded a library and collected books about the kings and prophets, and the writings of David, and letters of kings about votive offerings". The Book of Nehemiah suggests that the priest-scribe Ezra brought the Torah back from Babylon to the Second Temple of Jerusalem around the same time period. Both 1 and 2 Maccabees suggest that Judas Maccabeus (around 167 BCE) also collected sacred books.

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Book of Daniel in the context of Hebrew Bible

The Hebrew Bible or Tanakh (US: /tɑːˈnɑːx/, UK: /tæˈnæx/ or /təˈnæx/; Hebrew: תַּנַ״ךְ, romanizedtanaḵ; תָּנָ״ךְ, tānāḵ; or תְּנַ״ךְ, tənaḵ), also known in Hebrew as Miqra (/mˈkrɑː/; מִקְרָא, miqrāʾ), is the canonical collection of Hebrew scriptures, comprising the Torah (the five Books of Moses), the Nevi'im (the Books of the Prophets), and the Ketuvim ('Writings', eleven books). Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century BCE Septuagint text used in Second Temple Judaism, the Syriac Peshitta, the Samaritan Pentateuch, the Dead Sea Scrolls, and most recently the 10th-century medieval Masoretic Text compiled by the Masoretes, currently used in Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic Text; however, the Masoretic Text is a medieval version and one of several texts considered authoritative by different types of Judaism throughout history. The current edition of the Masoretic Text is mostly in Biblical Hebrew, with a few passages in Biblical Aramaic (in the books of Daniel and Ezra, and the verse Jeremiah 10:11).

The modern form of the Hebrew Bible that is authoritative in Rabbinic Judaism is the Masoretic Text (7th to 10th centuries CE), which consists of 24 books, divided into chapters and pesuqim (verses). The Hebrew Bible developed during the Second Temple Period, as the Jews decided which religious texts were of divine origin; the Masoretic Text, compiled by the Jewish scribes and scholars of the Early Middle Ages, comprises the 24 Hebrew and Aramaic books that they considered authoritative. The Hellenized Greek-speaking Jews of Alexandria produced a Greek translation of the Hebrew Bible called "the Septuagint", that included books later identified as the Apocrypha, while the Samaritans produced their own edition of the Torah, the Samaritan Pentateuch. Both of these ancient editions of the Hebrew Bible differ significantly from the medieval Masoretic Text.

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Book of Daniel in the context of Biblical Aramaic

Biblical Aramaic is the form of Aramaic that is used in the books of Daniel and Ezra in the Hebrew Bible. It should not be confused with the Targums — Aramaic paraphrases, explanations and expansions of the Hebrew scriptures.

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Book of Daniel in the context of Apocalyptic literature

Apocalyptic literature is a genre of prophetical writing that developed in post-Exilic Jewish culture and was popular among millennialist early Christians. Apocalypse (Ancient Greek: ἀποκάλυψις, romanizedapokálupsis) is a Greek word meaning "revelation", "an unveiling or unfolding of things not previously known and which could not be known apart from the unveiling".

As a genre, apocalyptic literature details the authors' visions of the end times/end of the age as revealed by an angel or other heavenly messenger. The apocalyptic literature of Judaism and Christianity embraces a considerable period, from the centuries following the Babylonian exile down to the close of the Middle Ages.

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Book of Daniel in the context of Gabriel

In the Abrahamic religions (Judaism, Christianity, Islam), Gabriel (/ˈɡbriəl/ GAY-bree-əl) is an archangel with the power to announce God's will to mankind, as the messenger of God. He is mentioned in the Hebrew Bible, the New Testament and the Quran.

In the Book of Daniel, Gabriel appears to the prophet Daniel to explain his visions. The archangel also appears in the Book of Enoch and other ancient Jewish writings not preserved in Hebrew. Alongside the archangel Michael, Gabriel is described as the guardian angel of the Israelites, defending them against the angels of the other peoples.

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Book of Daniel in the context of Prophetic books

The prophetic books are a division of the Christian Bible, grouping 18 books (Catholic and Orthodox canon) or 17 books (Protestant canon, excluding Baruch) in the Old Testament. In terms of the Tanakh, it includes the Latter Prophets from the Nevi'im, with the addition of Lamentations (which in the Tanakh is one of the Five Megillot) and Daniel, both of which are included among the books of the Hebrew Ketuvim.

The prophetic books are named as such because prophets are traditionally attributed as authors. However, modern scholars think that the books as they have been handed down to the present time are the work of successive generations of writers who took their inspiration from the messages of these prophets. These authors were active between 750 BC and 450 BC. The first six of the books are known as the major prophets, while the last 12 are known as the minor prophets. These names do not imply that the major prophets are more important than the minor prophets, but refer to the major prophetic books being much longer than the minor ones. The books of Isaiah, Jeremiah and Ezekiel have 66, 52 and 48 chapters, respectively, while the minor prophets merely have 1 to 14 chapters per book.

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Book of Daniel in the context of Devotional literature

Christian devotional literature (also called devotionals or Christian living literature) is religious writing that Christian individuals read for their personal growth and spiritual formation. Such literature often takes the form of Christian daily devotionals.

Original excerpts including the Book of Daniel and Leviticus derive from Ancient Roman (753 BC – 640 AD), Greek and Byzantine (395 AD – 1453 AD) culture – and encompass the past relationship of God's Law through the Old Testament. Though these are the most significant accounts, the majority of the literature comprises commentaries to the ever changing social and political reforms of human history – including the impact of censorship, persecution – the reign of Emperor Nero (54 AD – 68 AD) and Diocletian (284 AD – 305 AD) and martyrdom on Christian life through the ages.

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