Aztec in the context of Maize

San Lorenzo Tenochtitlán or San Lorenzo is the collective name for three related archaeological sites—San Lorenzo, Tenochtitlán and Potrero Nuevo—located in the southeast portion of the Mexican state of Veracruz. Along with La Venta and Tres Zapotes, it was one of the three major cities of the Olmec, and the major center of Olmec culture from 1400 BCE to 900 BCE. San Lorenzo Tenochtitlán is best known today for the colossal stone heads unearthed there, the greatest of which weigh 28 metric tons (28 long tons; 31 short tons) or more and are 3 metres (9.8 ft) high.

The site is not to be confused with Tenochtitlan, the Aztec capital located within Mexico City. Administrative names were translated into Aztec/Nahuatl and spread alongside Catholic names during the European conquest, replacing any original locality names, as the original Olmec name was lost.

Pre-Columbian art refers to the visual arts of indigenous peoples of the Caribbean, North, Central, and South Americas from at least 13,000 BCE to the European conquests starting in the late 15th and early 16th centuries. The pre-Columbian era continued for a time after these in many places, or had a transitional phase afterwards. Many types of perishable artifacts that were once very common, such as woven textiles, typically have not been preserved, but Precolumbian monumental sculpture, metalwork in gold, pottery, and painting on ceramics, walls, and rocks have survived more frequently.

The first pre-Columbian art to be widely known in modern times was that of the empires flourishing at the time of European conquest, the Inca and Aztec, some of which was taken back to Europe intact. Gradually art of earlier civilizations that had already collapsed, especially Maya art and Olmec art, became widely known, mostly for their large stone sculpture.

Road transport or road transportation is a type of transport using roads. Transport on roads can be roughly grouped into the transportation of goods and transportation of people. In many countries licensing requirements and safety regulations ensure a separation of the two industries. Movement along roads may be by bike, automobile, bus, truck, or by animal such as horse or oxen. Standard networks of roads were adopted by Romans, Persians, Aztec, and other early empires, and may be regarded as a feature of empires. Cargo may be transported by trucking companies, while passengers may be transported via mass transit. Commonly defined features of modern roads include defined lanes and signage. Various classes of road exist, from two-lane local roads with at-grade intersections to controlled-access highways with all cross traffic grade-separated.

The nature of road transportation of goods depends on, apart from the degree of development of the local infrastructure, the distance the goods are transported by road, the weight and volume of an individual shipment, and the type of goods transported. For short distances and light small shipments, a van or pickup truck may be used. For large shipments even if less than a full truckload a truck is more appropriate. (Also see Trucking and Hauling below). In some countries cargo is transported by road in horse-drawn carriages, donkey carts or other non-motorized mode. Delivery services are sometimes considered a separate category from cargo transport. In many places, fast food is transported on roads by various types of vehicles. For inner city delivery of small packages and documents bike couriers are quite common.

Ulama (Spanish pronunciation: [uˈlama]) is a ball game played in Mexico, currently experiencing a revival from its home in a few communities in the state of Sinaloa. As a descendant of the Aztec version of the Mesoamerican ballgame, the game is regarded as one of the oldest continuously played sports in the world and as the oldest known game using a rubber ball.

The National Museum of Anthropology (Spanish: Museo Nacional de Antropología, MNA) is a national museum of Mexico. It is the largest and most visited museum in Mexico. Located in the area between Paseo de la Reforma and Mahatma Gandhi Street within Chapultepec Park in Mexico City, the museum contains significant archaeological and anthropological artifacts from Mexico's pre-Columbian heritage, such as the Stone of the Sun (or the Aztec calendar stone) and the Aztec Xochipilli statue.

The museum received 3,700,000 visitors in 2024, making it the most-visited museum in Mexico, and the 17th most-visited museum of the arts in the world.

Naucalpan, officially Naucalpan de Juárez, is one of 125 Municipalities of Mexico State, and is located just northwest of Mexico City. The municipal seat is the city of Naucalpan de Juárez, which extends into the neighboring municipality of Huixquilucan.

The name Naucalpan comes from Nahuatl and means "place of the four neighborhoods" or "four houses." Juárez was added to the official name in 1874 in honor of Benito Juárez. The history of the area begins with the Tlatilica who settled on the edges of the Hondo River between 1700 and 600 B.C.E., but it was the Mexica who gave it its current name when they dominated it from the 15th century until the Spanish conquest of the Mexica Empire. Naucalpan claims to be the area where Hernán Cortés rested on the "Noche Triste" as they fled Tenochtitlan in 1520, but this is disputed. It is the home of the Virgin of Los Remedios, a small image of the Virgin Mary which is strongly associated with the Conquest and is said to have been left here.

Tetzcoco (Classical Nahuatl: Tetzco(h)co pronounced [tetsˈkoʔko], Otomi: Antamäwädehe) was a major Acolhua altepetl (city-state) in the central Mexican plateau region of Mesoamerica during the Late Postclassic period of pre-Columbian Mesoamerican chronology. It was situated on the eastern bank of Lake Texcoco in the Valley of Mexico, to the northeast of the Aztec capital, Tenochtitlan. The site of pre-Columbian Tetzcoco is now subsumed by the modern Mexican municipio of Texcoco and its major settlement, the city formally known as Texcoco de Mora. It also lies within the greater metropolitan area of Mexico City.

Pre-Columbian Tetzcoco is most noted for its membership in the Aztec Triple Alliance. At the time of the Spanish conquest of the Aztec Empire, it was one of the largest and most prestigious cities in central Mexico, second only to the Aztec capital, Tenochtitlan. A survey of Mesoamerican cities estimated that pre-conquest Tetzcoco had a population of 24,000+ and occupied an area of 450 hectares.

The Toltec culture (/ˈtɒltɛk/) was a pre-Columbian Mesoamerican culture that ruled a state centered in Tula, Hidalgo, Mexico, during the Epiclassic and the early Post-Classic period of Mesoamerican chronology, reaching prominence from 950 to 1150 CE. The later Aztec culture considered the Toltec to be their intellectual and cultural predecessors and described Toltec culture emanating from Tōllān [ˈtoːlːãːn̥] (Nahuatl for Tula) as the epitome of civilization. In the Nahuatl language the word Tōltēkatl [toːɬˈteːkat͡ɬ] (singular) or Tōltēkah [toːɬˈteːkaḁ] (plural) came to take on the meaning "artisan". The Aztec oral and pictographic tradition also described the history of the Toltec Empire, giving lists of rulers and their exploits.

Modern scholars debate whether the Aztec narratives of Toltec history should be given credence as descriptions of actual historical events. While all scholars acknowledge that there is a large mythological part of the narrative, some maintain that, by using a critical comparative method, some level of historicity can be salvaged from the sources. Others maintain that continued analysis of the narratives as sources of factual history is futile and hinders access to learning about the culture of Tula.

A visual language is a system of communication using visual elements. Speech as a means of communication cannot strictly be separated from the whole of human communicative activity which includes the visual and the term 'language' in relation to vision is an extension of its use to describe the perception, comprehension and production of visible signs.

The Florentine Codex is a 16th-century ethnographic research study in Mesoamerica by the Spanish Franciscan friar Bernardino de Sahagún. Sahagún originally titled it La Historia General de las Cosas de Nueva España (in English: The General History of the Things of New Spain). After a translation mistake, it was given the name Historia general de las Cosas de Nueva España. The best-preserved manuscript is commonly referred to as the Florentine Codex, as the codex is held in the Laurentian Library of Florence, Italy.

In partnership with Nahua elders and authors who were formerly his students at the Colegio de Santa Cruz de Tlatelolco, Sahagún conducted research, organized evidence, wrote and edited his findings. He worked on this project from 1545 up until his death in 1590. The work consists of 2,500 pages organized into twelve books; more than 2,000 illustrations drawn by native artists provide vivid images of this era. It documents the culture, religious cosmology (worldview) and ritual practices, society, economics, and natural history of the Aztec people. It has been described as "one of the most remarkable accounts of a non-Western culture ever composed."

Tapachula de Córdova y Ordóñez, simply known as Tapachula, is a city and municipality located in the far southeast of the state of Chiapas, Mexico, near the Guatemalan border and the Pacific Ocean. Economically, it is one of the most important cities in Chiapas; as capital of the agriculturally-rich Soconusco region, Tapachula also serves as a key port for trade between Mexico and Central America. The area was originally inhabited by the Mam, as a region under the control of the Mam state of Xelaju, but was first established as a city by the Aztecs in the 13th century. Most of its economic importance has come since the late 19th century, with the establishment of coffee plantations. This practice initiated a steady stream of migration and immigration into the area, which continues to this day, and has left the city with a significant Asian and German cultural presence. There is a large Mayan and Nahua population.

Species belonging to the genus Amaranthus have been cultivated for their grains for 8,000 years. Amaranth plants are classified as pseudocereals that are grown for their edible starchy seeds, but they are not in the same botanical family as true cereals, such as wheat and rice. Amaranth species that are still used as a grain are Amaranthus caudatus L., Amaranthus cruentus L., and Amaranthus hypochondriacus L. The yield of grain amaranth is comparable to that of rice or maize.

The grain was a staple food of the Aztecs and an integral part of Aztec religious ceremonies. The cultivation of amaranth was banned by the conquistadores upon their conquest of the Aztec nation. However, the plant has grown as a weed since then, so its genetic base has been largely maintained. Research on grain amaranth began in the United States in the 1970s. By the end of the 1970s, a few thousand acres were being cultivated there, and continue to be cultivated.

Tepotzotlán (Spanish: [tepotsoˈtlan] ) is a city and a municipality in the Mexican state of Mexico. It is located 40 km (25 mi) northwest of Mexico City about a 45-minute drive along the Mexico City–Querétaro road at marker number 41. In Aztec times, the area was the center of a dominion that negotiated to keep most of its independence in return with being allied with the Aztec Triple Alliance. Later, it would also be part of a "Republic of the indigenous," allowing for some autonomy under Spanish rule as well. The town became a major educational center during the colonial period when the Jesuits established the College of San Francisco Javier. The college complex that grew from its beginnings in 1580 would remain an educational center until 1914. Today this complex houses the Museo del Virreinato (Museum of the Vice Regal or Colonial Period), with one of the largest collections of art and other objects from this time period.

The name Tepotzotlán is of Nahuatl origin and means "among humpbacks," referring to the shape of the hills that surround this area. The oldest surviving Aztec glyph for this area is found in the Codex Osuna, which features a humpbacked person sitting on top of a hill. This is now the symbol of the municipality. Another version of the glyph shows a humpbacked person defending a "teocalli" or sacred precinct. The municipality also has a lesser-known European-style coat-of-arms. This contains the officially adopted version of the glyph in the upper part, a representation of the Arcos del Sitio, the facade of the Church of San Francisco Javier and chimneys and a tractor representing both the agriculture and industry found here. Underneath these are written the words "Libertad, Cultura y Trabajo" (Liberty, Culture and Work).

Hot chocolate, also known as hot cocoa or drinking chocolate, is a heated drink consisting of shaved or melted chocolate or cocoa powder, heated milk or water, and usually a sweetener. It is often garnished with whipped cream or marshmallows. Hot chocolate made with melted chocolate is sometimes called drinking chocolate, characterized by less sweetness and a thicker consistency.

The first chocolate drink is believed to have been created at least 5,300 years ago, starting with the Mayo-Chinchipe culture in what is present-day Ecuador, and later consumed by the Maya around 2,500–3,000 years ago. A cocoa drink was an essential part of Aztec culture by 1400 AD. The drink became popular in Europe after being introduced from Mexico in the New World and has undergone multiple changes since then. Until the 19th century, hot chocolate was used medicinally to treat ailments such as liver and stomach diseases.

The Chapultepec aqueduct (in Spanish: acueducto de Chapultepec) was built to provide potable water to Tenochtitlan, now known as Mexico City. Tenochtitlan was the capital of the Triple Aztec Alliance empire (formed in 1428 and ruled by the Mexica, the empire joined the three Nahua states of Tenochtitlan, Tetzcoco, and Tlacopan). This fresh water was transported from the Chapultepec springs. Two aqueducts following the same route from the springs were built by the Aztecs during the 15th century, the first destroyed by flooding and the second by the Spanish. After the Spanish conquest a colonial aqueduct was built, the ruins of which are located near Metro Sevilla.

The Day of the Dead (Spanish: Día de (los) Muertos) is a holiday traditionally celebrated on November 1 and 2, though other days, such as October 31 or November 6, may be included depending on the locality. The multi-day holiday involves family and friends gathering to pay respects and remember friends and family members who have died. These celebrations can take a humorous tone, as celebrants remember amusing events and anecdotes about the departed. It is widely observed in Mexico, where it largely developed, and is also observed in other places, especially by people of Mexican heritage. The observance falls during the Christian period of Allhallowtide. Some argue that there are Indigenous Mexican or ancient Aztec influences that account for the custom, though others see it as a local expression of the Allhallowtide season that was brought to the region by the Spanish; the Day of the Dead has become a way to remember those forebears of Mexican culture. The Day of the Dead is largely seen as having a festive characteristic.

Traditions connected with the holiday include honoring the deceased using calaveras and marigold flowers known as cempazúchitl, building home altars called ofrendas with the favorite foods and beverages of the departed, and visiting graves with these items as gifts for the deceased. The celebration is not solely focused on the dead, as it is also common to give gifts to friends such as candy sugar skulls, to share traditional pan de muerto with family and friends, and to write light-hearted and often irreverent verses in the form of mock epitaphs dedicated to living friends and acquaintances, a literary form known as calaveras literarias.

The Tepanecs or Tepaneca are a Mesoamerican people who arrived in the Valley of Mexico in the late 12th or early 13th centuries. The Tepanec were a sister culture of the Aztecs (or Mexica) as well as the Acolhua and others—these tribes spoke the Nahuatl language and shared the same general pantheon, with local and tribal variations. However, some authors suspect the Tepaneca had partial Otomi or Matlatzinca origins.

The name "Tepanecas" is a derivative term, corresponding to their original mythical city, Tepanohuayan (the passing by), also known as Tepano. Ideographically it is represented as a stone, for its etymology comes from Tepan (over the stones). Their conquered territories received the name Tepanecapan (land of the tepanecas) (lit. "over the tepanecas").

Huitzilopochtli (Classical Nahuatl: Huītzilōpōchtli, IPA: [wiːt͡siloːˈpoːt͡ʃt͡ɬi] ) is the solar and war deity of sacrifice in Aztec religion. He was also the patron god of the Aztecs and their capital city, Tenochtitlan. He wielded Xiuhcoatl, the fire serpent, as a weapon, thus also associating Huitzilopochtli with fire.

The Spaniards recorded the deity's name as Huichilobos. During their discovery and conquest of the Aztec Empire, they wrote that human sacrifice was common in worship ceremonies. These took place frequently throughout the region. When performed, typically multiple victims were sacrificed per day at any one of the numerous temples.

Aztec warfare concerns the aspects associated with the military conventions, forces, weaponry and strategic expansions conducted by the Late Postclassic Aztec civilizations of Mesoamerica, including particularly the military history of the Aztec Triple Alliance involving the city-states of Tenochtitlan, Texcoco, Tlacopan and other allied polities of the central Mexican region. This united the Mexica, Apulteca, and Chichimeca people through marriages.

The Aztec armed forces were typically made up of a large number of commoners (yāōquīzqueh [jaː.oːˈkiːskeʔ], "those who have gone to war") who possessed extensive military training, and a smaller but still considerable number of highly professional warriors belonging to the nobility (pīpiltin [piːˈpiɬtin]) and who were organized into warrior societies and ranked according to their achievements. The Aztec state's primary purpose was political expansion and dominance of and exaction of tribute from other city-states, a purpose that relied on constant warfare. Aztec society was also centered on warfare: every Aztec male received basic military training from an early age and one of the few possible opportunities of upward social mobility for commoners (mācehualtin [maːseˈwaɬtin]) was through military achievement, especially the taking of captives (māltin [ˈmaːɬtin], singular malli). Thus only specifically chosen men served in the military. The sacrifice of war captives was an important part of many of the Aztec religious festivals. Warfare was thus the main driving force of both Aztec economy and religion.