Aventine Hill in the context of Porta Capena


Aventine Hill in the context of Porta Capena

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⭐ Core Definition: Aventine Hill

The Aventine Hill (/ˈævɪntn, -tɪn/; Latin: Collis Aventinus; Italian: Aventino [avenˈtiːno]) is one of the Seven Hills on which ancient Rome was built. It belongs to Ripa, the modern twelfth rione, or ward, of Rome.

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👉 Aventine Hill in the context of Porta Capena

The Porta Capena was a gate in the Servian Wall in Rome, Italy.The gate was located in the area of Piazza di Porta Capena, where the Caelian, Palatine and Aventine hills meet. Probably its exact position was between the entrance of Via di Valle delle Camene and the beginning of Via delle Terme di Caracalla (known as the "Archaeological Walk"), facing the curved side of the Circus Maximus.

Nowadays Piazza di Porta Capena hosts the FAO Headquarters. Between 1937 and 2004, it was home to the obelisk of Axum.

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Aventine Hill in the context of Temple of Cybele (Palatine)

The Temple of Cybele or Temple of Magna Mater was Rome's first and most important temple to the Magna Mater ("Great Mother"), who was known to the Greeks as Cybele. It was built to house a particular image or form of the goddess, a meteoric stone brought from Greek Asia Minor to Rome in 204 BC at the behest of an oracle and temporarily housed in the goddess of Victory's Palatine temple. The new temple was dedicated on 11 April 191 BC, and Magna Mater's first Megalesia festival was held on the temple's proscenium.

The temple was sited on the high western slope of the Palatine, overlooking the valley of the Circus Maximus and facing the temple of Ceres on the slopes of the Aventine. It was accessible via a long upward flight of steps from the flattened area or proscenium below, where the goddess's festival games and plays were staged. The goddess's altar was visible both from the proscenium and the temple's interior. The original temple burned down in 111 BC, and was restored by one Metellus, possibly Gaius Caecilius Metellus Caprarius. It burned on a further two occasions in the early Imperial era, and was restored each time by Augustus; his second rebuilding was probably the more sumptuous of the two.

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Aventine Hill in the context of Faunus

In ancient Roman religion and myth, Faunus [ˈfau̯nʊs] was the rustic god of the forest, plains and fields; when he made cattle fertile, he was called Inuus. He came to be equated in literature with the Greek god Pan, after which Romans depicted him as a horned god.

Faunus was one of the oldest Roman deities, known as the di indigetes. According to the epic poet Virgil, he was a legendary king of the Latins. His shade was consulted as a goddess of prophecy under the name of Fatuus, with oracles in the sacred grove of Tibur, around the well Albunea, and on the Aventine Hill in ancient Rome itself.

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Aventine Hill in the context of Pomerium

The pomerium or pomoerium was a religious boundary around the city of Rome and cities controlled by Rome. In legal terms, Rome existed only within its pomerium; everything beyond it was simply territory (ager) belonging to Rome.

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Aventine Hill in the context of Oppian Hill

The Oppian Hill (Latin, Oppius Mons; Italian: Colle Oppio) is the southern spur of the Esquiline Hill, one of the Seven hills of Rome, Italy. It is separated from the Cispius on the north by the valley of the Suburra, and from the Caelian Hill on the south by the valley of the Colosseum. The Oppius and the Cispius together form the Esquiline plateau just inside the line of the Servian Wall.

In the divisions of the Septimontium (seven hills) Fagutal appears as an independent locality, which implies that originally "Oppius" was strictly applied to this spur except the western end. The northern tip of this western end was also called Carinae, which extended between the Velian Hill and the Clivus Pullius, looked out to the southwest (across the swamps of the Palus Ceroliae towards the Aventine), incorporated the Fagutal and was one of ancient Rome's most exclusive neighborhoods.

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Aventine Hill in the context of Circus Maximus

The Circus Maximus (Latin for "largest circus"; Italian: Circo Massimo) is an ancient Roman chariot-racing stadium and mass entertainment venue in Rome, Italy. In the valley between the Aventine and Palatine hills, it was the first and largest stadium in ancient Rome and its later Empire. It measured 621 m (2,037 ft) in length and 118 m (387 ft) in width and could accommodate over 150,000 spectators. In its fully developed form, it became the model for circuses throughout the Roman Empire. The site is now a public park.

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Aventine Hill in the context of Gaius Gracchus

Gaius Sempronius Gracchus (c. 154 BC – 121 BC) was a reformist Roman politician and soldier who lived during the 2nd century BC. He is best known for his plebeian tribunates in 123 and 122 BC, during which he proposed a wide set of laws, including laws to establish colonies outside of Italy, engage in further land reform, reform the judicial system and system for provincial assignments, and create a subsidised grain supply for Rome.

The year after his tribunate of 122 BC, he and his political allies were implicated in political unrest and the armed occupation of the Aventine Hill at Rome. His political enemies used this unrest to declare martial law and march on his supporters, leading to his death either by suicide or in battle. After his death, his political allies were convicted in a series of trials, but most of his legislation was undisturbed.

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Aventine Hill in the context of Aventine Triad

The Aventine Triad (also referred to as the plebeian Triad or the agricultural Triad) is a modern term for the joint cult of the Roman deities Ceres, Liber and Libera. The cult was established c. 493 BC within a sacred district (templum) on or near the Aventine Hill, traditionally associated with the Roman plebs. Later accounts describe the temple building and rites as "Greek" in style. Some modern historians describe the Aventine Triad as a plebeian parallel and self-conscious antithesis to the Archaic Triad of Jupiter, Mars and Quirinus and the later Capitoline Triad of Jupiter, Minerva and Juno. The Aventine Triad, temple and associated ludi (games and theatrical performances) served as a focus of plebeian identity, sometimes in opposition to Rome's original ruling elite, the patricians.

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Aventine Hill in the context of Bona Dea

In ancient Roman religion, Bona Dea (Latin: [ˈbɔna ˈdɛ.a]; 'Good Goddess') was a goddess associated with chastity and fertility among married Roman women, healing, and the protection of the state and people of Rome. According to Roman literary sources, she was brought from Magna Graecia at some time during the early or middle Republic, and was given her own state cult on the Aventine Hill.

Her rites allowed women the use of strong wine and blood-sacrifice, things otherwise forbidden them by Roman tradition. Men were barred from some of her mysteries and only initiates were given the possession of her true name. Given that male authors had limited knowledge of her rites and attributes, ancient speculations about her identity abound, among them that she was an aspect of Terra, Ops, Cybele, or Ceres, or a Latin form of a Greek goddess "Damia" (perhaps Demeter). Most often, she was identified as the wife, sister, or daughter of the god Faunus, thus an equivalent or aspect of the fertility nature-goddess Fauna, who could prophesy the fates of women.

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Aventine Hill in the context of Forum Boarium

The Forum Boarium (Classical Latin: [ˈfɔrʊm‿boˈaːriʊ̃], Italian: Foro Boario) was the cattle market or forum venalium of ancient Rome. It was located on a level piece of land near the Tiber between the Capitoline, the Palatine and Aventine hills. As the site of the original docks of Rome (Portus Tiberinus) and adjacent to the Pons Aemilius, the earliest stone bridge across the Tiber, the Forum Boarium experienced intense commercial activity. It was the second marble temple built in Rome and is the oldest to have survive.

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Aventine Hill in the context of Horrea Galbae

The Horrea Galbae were warehouses (horrea) in the southern part of ancient Rome, located between the southern end of the Aventine Hill and the waste dump of Monte Testaccio. They ran for a substantial distance, possibly extending as far as the Porta Ostiensis in the east and the Porticus Aemilia on the banks of the Tiber. The horrea were most likely built on the site of a suburban villa owned by the Sulpicii Galbae, a distinguished noble family of whom the 1st century AD Roman Emperor Galba was a member. (There are many alternative spellings of the name: Galbana, Galbiana, Galbes and so on.)

The tomb of Servius Sulpicius Galba (probably the consul of 108 BC, rather than his better-known father of the same name) stood in front of the warehouse complex. It is not clear when the horrea were founded, but presumably it was some time after the tomb was built. The complex was probably originally known as the Horrea Sulpicia, after the nomen of the gens Sulpicia, but acquired its later name during the time of the emperor Galba.

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Aventine Hill in the context of Santa Prisca

Santa Prisca is a titular church of Rome, on the Aventine Hill, for Cardinal-priests. It is recorded as the Titulus Priscae in the acts of the 499 synod.

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Aventine Hill in the context of Gorgasus

Gorgasus (in Greek: Γόργασος) was a renowned ancient Greek painter who, along with the equally renowned Damophilus, was responsible for the decoration of the temple of the goddess Ceres (identified with the Greek Demeter) on the Aventine Hill in Rome, which faced the Great Hippodrome. The precise date of their work is uncertain. If the Damophilus mentioned is the same Damophilus from Himera in Sicily, who taught the well-known sculptor Zeuxis, their artwork might actually be from much later than when the temple was built in 496 BC, around 40 years later.

Gorgasus was the proponent of Greek art in ancient Italy, where, until his time, Etruscan art seemed to dominate, as mentioned by Pliny the Elder . Gorgasus' technique was plastic and dry painting or painting on clay relief plaques.

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Aventine Hill in the context of Palazzo Malta

Palazzo Malta, officially named as the Magistral Palace (Italian: Palazzo Magistrale), and also known as Palazzo di Malta or Palazzo dell'Ordine di Malta, is the more important of the two headquarters of the Sovereign Military Order of Malta (the other being Villa Malta on Aventine Hill), a Roman Catholic lay religious order and a sovereign subject of international law. It is located in Via dei Condotti, 68 in Rome, Italy, a few minutes' walk from the Spanish Steps, and has been granted extraterritoriality by the Italian Government. The Palace has been a property of the Order of Malta since 1630.

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Aventine Hill in the context of Sant'Anselmo all'Aventino

Sant'Anselmo all'Aventino (English: Saint Anselm on the Aventine) is a complex located on the Piazza Cavalieri di Malta Square on the Aventine Hill in Rome's Ripa rione and overseen by the Benedictine Confederation and the Abbot Primate. The Sant'Anselmo complex, also known as the "Primatial Abbey of Sant'Anselmo" (Italian: Badia Sant'Anselmo) because it is the residence of the Abbot Primate, consists of: an ecclesiastical residential college known as the "College of Sant'Anselmo" (Italian: Collegio Sant'Anselmo); a university known as the "Pontifical Athenaeum of Saint Anselm" (Italian: Pontificio Ateneo Sant’Anselmo); the "Church of Sant'Anselmo" (Italian: Chiesa Sant'Anselmo); and the curial headquarters of the "Benedictine Confederation" and Abbot Primate. The complex and associated institutions are named in honor of the Benedictine monk Saint Anselm of Canterbury.

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Aventine Hill in the context of College of Sant'Anselmo

The College of Sant'Anselmo (Italian: Collegio Sant'Anselmo) is an international Benedictine college founded by Pope Leo XIII in 1887 and located in Rome, Italy. Situated on the Aventine Hill, it is one of four Benedictine institutions that occupy the complex known as "Sant'Anselmo all'Aventino" which serves as the Primatial Abbey (Italian: Badia Sant'Anselmo) of the Benedictine Confederation. As an ecclesiastical residential college in the Roman College tradition, it serves as both a house of formation for Benedictines, but also as a residence for over one hundred monks from around forty countries, religious, diocesan priests, and lay people. It offers a monastic environment for those who study at the onsite Pontifical Athenaeum of Saint Anselm or at other Roman pontifical universities.

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Aventine Hill in the context of Evander of Pallene

In Roman mythology, Evander (from Greek Εὔανδρος meaning "good man" or "strong man": an etymology used by poets to emphasize the hero's virtue) was a culture hero from Arcadia, Greece, who was said to have brought the pantheon, laws, and alphabet of Greece to ancient Italy, where he founded the city of Pallantium on the future site of Palatine Hill, Rome, sixty years before the Trojan War. He instituted the festival of the Lupercalia. Evander was deified after his death and an altar was constructed to him on the Aventine Hill.

In addition, Strabo mentions a story that Rome was an Arcadian colony founded by Evander.

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Aventine Hill in the context of Valerius Antias

Valerius Antias (fl. 1st century BC) was an ancient Roman annalist whom Livy mentions as a source. No complete works of his survive but from the sixty-five fragments said to be his in the works of other authors it has been deduced that he wrote a chronicle of ancient Rome in at least seventy-five books. The latest dateable event in the fragments is mention of the heirs of the orator Lucius Licinius Crassus, who died in 91 BC. Of the seventy references to Antias in classical literature, sixty-one mention him as an authority on Roman legendary history.

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