Atharvaveda in the context of "Vedic texts"

The Vedas (/ˈveɪdəz/ or /ˈviːdəz/; Sanskrit: वेदः, romanized: Vēdaḥ, lit. 'knowledge'), sometimes collectively called the Veda, are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism.

There are four Vedas: the Rigveda, the Yajurveda, the Samaveda and the Atharvaveda. Each Veda has four subdivisions – the Samhitas (mantras and benedictions), the Brahmanas (commentaries on and explanation of rituals, ceremonies and sacrifices – Yajñas), the Aranyakas (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), and the Upanishads (texts discussing meditation, philosophy and spiritual knowledge). Some scholars add a fifth category – the Upāsanās (worship). The texts of the Upanishads discuss ideas akin to the heterodox śramana traditions. The Samhitas and Brahmanas describe daily rituals and are generally meant for the Brahmacharya and Gr̥hastha stages of the Chaturashrama system, while the Aranyakas and Upanishads are meant for the Vānaprastha and Sannyasa stages, respectively.

Kosala (IPA: [koːɕɐlɐ]), sometimes referred to as Uttara Kosala (lit. 'Northern Kosala') was one of the Mahajanapadas of ancient India. It emerged as a small state during the Late Vedic period and became (along with Magadha) one of the earliest states to transition from a lineage-based society to a monarchy. By the 6th century BCE, it had consolidated into one of the four great powers of ancient northern India, along with Magadha, Vatsa, and Avanti.

Kosala belonged to the Northern Black Polished Ware culture (c. 700–300 BCE) and was culturally distinct from the Painted Grey Ware culture of the neighboring Kuru-Panchala region, following independent development toward urbanisation and the use of iron. The presence of the lineage of Ikshvaku—described as a raja in the Ṛgveda and an ancient hero in the Atharvaveda—to which Rama, Mahavira, and the Buddha are all thought to have belonged—characterized the Kosalan realm.

The Yajurveda (Sanskrit: यजुर्वेद, IAST: yajurveda, from यजुस्, "worship", and वेद, "knowledge") is the Veda primarily of prose mantras for worship rituals. An ancient Vedic Sanskrit text, it is a compilation of ritual-offering formulas that were said by a priest while an individual performed ritual actions such as those before the yajña fire. Yajurveda is one of the four Vedas, and one of the scriptures of Hinduism. The exact century of Yajurveda's composition is unknown, and estimated by Witzel to be between 1200 and 800 BCE, contemporaneous with Sāmaveda and Atharvaveda.

The Yajurveda is broadly grouped into two – the "black" or "dark" (Krishna) Yajurveda and the "white" or "bright" (Shukla) Yajurveda. The term "black" implies "the un-arranged, unclear, motley collection" of verses in Yajurveda, in contrast to the "white" which implies the "well arranged, clear" Yajurveda. The black Yajurveda has survived in four recensions, while two recensions of white Yajurveda have survived into modern times.

The Samaveda (Sanskrit: सामवेद, IAST: Sāmaveda, from सामन्, "song" and वेद, "knowledge"), is the Veda of melodies and chants. It is an ancient Vedic Sanskrit text, and is one of the sacred scriptures in Hinduism. One of the four Vedas, it is a liturgical text which consists of 1,875 verses. All but 75 verses have been taken from the Rigveda. Three recensions of the Samaveda have survived, and variant manuscripts of the Veda have been found in various parts of India.

While its earliest parts are believed to date from as early as the Rigvedic period, the existing samhita text dates from the post-Rigvedic Mantra period of Vedic Sanskrit, between c. 1200 and 1000 BCE or "slightly rather later," roughly contemporary with the Atharvaveda and the Yajurveda. Along with the Samhita layer of text, the Samaveda includes Brahmana texts, and a final layer of the text that covers philosophical speculations (Upanishads). These layers of the compilation date from the post-Rigvedic Mantra period of Vedic Sanskrit, likely around the 6th century BCE.

The Brahmanas (/ˈbrɑːmənəz/; Sanskrit: ब्राह्मणम्, IAST: Brāhmaṇam) are Vedic śruti works attached to the Samhitas (hymns and mantras) of the Rig, Sama, Yajur, and Atharva Vedas. They are a secondary layer or classification of Sanskrit texts embedded within each Veda, which explain and instruct on the performance of Vedic rituals (in which the related Samhitas are recited). In addition to explaining the symbolism and meaning of the Samhitas, Brahmana literature also expounds scientific knowledge of the Vedic Period, including observational astronomy and, particularly in relation to altar construction, geometry. Divergent in nature, some Brahmanas also contain mystical and philosophical material that constitutes Aranyakas and Upanishads.

Each Veda has one or more of its own Brahmanas, and each Brahmana is generally associated with a particular Shakha or Vedic school. Less than twenty Brahmanas are currently extant, as most have been lost or destroyed. Dating of the final codification of the Brahmanas and associated Vedic texts is controversial, as they were likely recorded after several centuries of oral transmission. The oldest Brahmana is dated to about 900 BCE, while the most recent are dated to around 700 BCE.

The Devi Upanishad (Sanskrit:देवी उपनिषत्), is one of the minor Upanishads of Hinduism and a text composed in Sanskrit. It is one of the 19 Upanishads attached to the Atharvaveda, and is classified as one of the eight Shakta Upanishads. It is, as an Upanishad, a part of the corpus of Vedanta literature collection that present the philosophical concepts of Hinduism.

The text was likely composed between 9th- to 14th-centuries CE. It refers to Mahadevi as representing all goddesses. The Devi Upanishad is part of the five Atharvashiras Upanishads important to Tantra and Shakta philosophy traditions.