Rigvedic in the context of "Atharvaveda"

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⭐ Core Definition: Rigvedic

The Rigveda or Rig Veda (Sanskrit: ऋग्वेद, IAST: ṛgveda, from ऋच्, "praise" and वेद, "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns (sūktas). It is one of the four sacred canonical Hindu texts (śruti) known as the Vedas. Only one Shakha of the many survive today, namely the Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum.

The Rigveda is the oldest known Vedic Sanskrit text. Its early layers are among the oldest extant texts in any Indo-European language. Most scholars believe that the sounds and texts of the Rigveda have been orally transmitted with precision since the 2nd millennium BCE, through methods of memorisation of exceptional complexity, rigour and fidelity, though the dates are not confirmed and remain contentious until concrete evidence surfaces. Philological and linguistic evidence indicates that the bulk of the Rigveda Samhita was composed in the northwestern region of the Indian subcontinent (see Rigvedic rivers), most likely between c. 1500 and 1000 BCE, although a wider approximation of c. 1900–1200 BCE has also been given.

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👉 Rigvedic in the context of Atharvaveda

The Atharvaveda or Atharva Veda (Sanskrit: अथर्ववेद, IAST: Atharvaveda, from अथर्वन्, "priest" and वेद, "knowledge") or is the "knowledge storehouse of atharvans, the procedures for everyday life". The text is the fourth Veda, and is a late addition to the Vedic scriptures of Hinduism.

The language of the Atharvaveda is different from Rigvedic Sanskrit, preserving pre-Vedic Indo-European archaisms. It is a collection of 730 hymns with about 6,000 mantras, divided into 20 books. About a sixth of the Atharvaveda texts adapt verses from the Rigveda, and except for Books 15 and 16, the text is mainly in verse deploying a diversity of Vedic meters. Two different recensions of the text – the Paippalāda and the Śaunakīya – have survived into modern times. Reliable manuscripts of the Paippalada edition were believed to have been lost, but a well-preserved version was discovered among a collection of palm leaf manuscripts in Odisha in 1957.

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Rigvedic in the context of Bhirrana

Bhirrana, also Bhirdana and Birhana, (IAST: Bhirḍāna) is an archaeological site, located in a small village in the Fatehabad district of the north Indian state of Haryana. Bhirrana's earliest archaeological layers contained two charcoal samples dating to the 8th-7th millennium BCE, predating the Indus Valley civilisation, but occurring in the same levels with Hakra Ware pottery which had been dated to the 4th millennium BCE in other sites of the region, as well as "about half a dozen" other charcoal samples from the early levels of Bhirrana dated 3200-2600 BCE, and smelted copper artefacts indicating a Chalcolithic rather than Neolithic stage of development. The site is one of the many sites seen along the channels of the seasonal Ghaggar river, identified by ASI archeologists to be the Post-IVC, Rigvedic Saraswati river of c. 1500 BCE.

Scholarly interpretation and dating of Bhirrana, as with a number of other archaeological sites of ancient India, has been subject to contestation regarding the methodologies and ideology of the Archaeological Survey of India (ASI): many senior officials of the ASI have been "embroiled in controversies" over pseudo-"scientific" efforts to legitimate the Hindutva ideology which identifies the ancient Harappans (incorrectly) with the Vedas and Sanskrit, in order to synthesize the nationalist narrative of Indian civilization as indigenous and continuous since its beginning, allegedly originating from the banks of the Saraswati River (rather than the Indus). A superintending archaeologist of the Bhirrana excavations was quoted as promoting the association of Harappans with the Vedas and the Saraswati river, and questions are being raised about the scientific quality of the excavations. Archaeologist Gregory Possehl—a leading expert of the Indus Valley civilization—expressed reservations "about temporal assertions made on the basis of radiocarbon dates" from Bhirrana.

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