The Assamese people are a socio-ethnic linguistic identity that has been described at various times as nationalistic or micro-nationalistic. This group is often associated with the Assamese language, the easternmost Indo-Aryan language, and Assamese people mostly live in the Brahmaputra Valley region of Assam, where they are native and constitute around 56% of the valley's population. The use of the term precedes the name of the language or the people. It has also been used retrospectively to the people of Assam before the term "Assamese" came into use. They are an ethnically diverse group formed after centuries of assimilation of Austroasiatic, Tibeto-Burman, Indo-Aryan and Tai populations, and constitute a tribal-caste continuum—though not all Assamese people are Hindus and ethnic Assamese Muslims numbering around 42 lakh (4,200,000) constitute a significant part of this identity. The total population of Assamese speakers in Assam is nearly 15.09 million which makes up 48.38% of the population of state according to the Language census of 2011.
>>>PUT SHARE BUTTONS HERE<<<
👉 Assamese people in the context of Nefamese
Nefamese or Arunamese is a pidgin of Arunachal Pradesh (formerly NEFA), India. Its classification is unclear; Ethnologue states that it is based on the Assamese language, but also that it is most closely related to the Sino-Tibetan Gallong like the Assamese language formed out by the mixture of languages like Austroasiatic, Tibeto-Burman, Tai and Indo-European family of languages.
Nefamese emerged in eastern Arunachal Pradesh as a lingua franca among the Nyishi, Adi, Apatanai, Khampti, Hill Miri, Idu Mishimi, Nocte, Wancho, Tagin, Mompa, Zakhring, and Bugun peoples, among others—between them and with other Indigenous Assamese people and other Indigenous groups of Northeast India. The language is threatened by, and has perhaps somewhat been replaced by, the use of Hindi.
Assamese people in the context of Bengali–Assamese script
The Bengali–Assamese script, sometimes also known as Eastern Nagri, is an eastern Brahmic script, primarily used today for the Bengali and Assamese language spoken in eastern South Asia. It evolved from Gaudi script, also the common ancestor of the Odia and Trihuta scripts. It is commonly referred to as the Bengali script by Bengalis and the Assamese script by the Assamese, while in academic discourse it is sometimes called Eastern-Nāgarī. Three of the 22 official languages of the Indian Republic—Bengali, Assamese, and Meitei—commonly use this script in writing; Bengali is also the official and national language of Bangladesh.
Besides, Bengali and Assamese languages, it is also used to write Bishnupriya Manipuri, Meitei, Chakma, Santali and numerous other smaller languages spoken in eastern South Asia. Historically, it was used to write various Old and Middle Indo-Aryan languages, and, like many other Brahmic scripts, is still used for writing Sanskrit. Other languages, such as Bodo, Karbi, Maithili and Mising were once written in this script. The two major alphabets in this script – Assamese and Bengali – are virtually identical, except for two characters — Assamese differs from Bengali in one letter for the /r/ sound, and an extra letter for the /w/ or /v/ sound.
Assamese people in the context of Bengali-Assamese script
The Bengali–Assamese script, sometimes also known as Eastern Nagri, is an eastern Brahmic script, primarily used today for the Bengali and Assamese language spoken in eastern South Asia. It evolved from Gaudi script, also the common ancestor of the Odia and Tirhuta scripts. It is commonly referred to as the Bengali script by Bengalis and the Assamese script by the Assamese, while in academic discourse it is sometimes called Eastern-Nāgarī. The script was traditionally called Gauḍa (not to be confused with the name Gaudi script – which was given later) as seen in the catalogue of books at the Radha-Damodara Mandir maintained by Jiva Goswami during the time of Akbar. Three of the 22 official languages of the Indian Republic—Bengali, Assamese, and Meitei—commonly use this script in writing; Bengali is also the official and national language of Bangladesh.
Besides, Bengali and Assamese languages, it is also used to write Bishnupriya Manipuri, Meitei, Chakma, Santali and numerous other smaller languages spoken in eastern South Asia. Historically, it was used to write various Old and Middle Indo-Aryan languages, and, like many other Brahmic scripts, is still used for writing Sanskrit. Other languages, such as Bodo, Karbi, Maithili and Mising were once written in this script. The two major alphabets in this script – Assamese and Bengali – are virtually identical, except for two characters — Assamese differs from Bengali in one letter for the /r/ sound, and an extra letter for the /w/ or /v/ sound.
Assamese people in the context of Majuli
Majuli (also spelled Majoli) is the largest river island in Assam, a state in Northeast India. It is bordered by the Brahmaputra River to the south and east, the Subansiri River to the west, and an anabranch of the Brahmaputra to the north.
The island is inhabited by members of the Mising, Deori, and Sonowal Kachari tribes, and serves as a hub of Assamese neo-Vaishnavite culture. It is accessible by ferry or boat from Jorhat, which is located approximately 250 kilometers northeast of Guwahati.
Assamese people in the context of Sankardev
Srimanta Sankardev (/ˈsrɪˌmæntəˈsænkərˌdeɪv/, Assamese pronunciation: [sɹimɔntɔ xɔŋkɔɹdeβ]; 1449–1568) was a 15th–16th century Assamese polymath; a saint-scholar, poet, playwright, dancer, actor, musician, artist social-religious reformer and a figure of importance in the cultural and religious history of the Bhakti movement in Assam. He is credited with building on past cultural relics and devising new forms of music (Borgeet), theatrical performance (Ankia Naat, Bhaona), dance (Sattriya), literary language (Brajavali). Besides, he has left a literary oeuvre of trans-created scriptures (Bhagavat of Sankardev), poetry and theological works written in Sanskrit, Assamese and Brajavali. The Bhagavatic religious movement he started, Ekasarana Dharma and also called Neo-Vaishnavite movement, influenced two medieval kingdoms – Koch and the Ahom kingdom – and the assembly of devotees he initiated evolved over time into monastic centers called Sattras, which continue to be important socio-religious institutions in Assam and to a lesser extent in North Bengal.
His literary and artistic contributions are living traditions in Assam today. The religion he preached is practised by a large population, and Sattras (monasteries) that he and his followers established continue to flourish and sustain his legacy.